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Psalms 53:6

in Psalms 53

Oh, that the salvation of Israel would come from Zion! When God restores His captive people, let Jacob rejoice, let Israel be glad!

BSB

The same verse in ASV and KJV

ASV

Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, and Israel shall be glad.

KJV

Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

This verse in Psalms 53

Commentary

4 notes on this verse

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

"Who shall give from Zion?" Here he treats of the good. And first the question is proposed. Second, the answer. The question is this: Who, going forth from Zion, shall save Israel? Who? Christ, because "salvation is from the Jews": therefore from Zion, that is, …

This site's exposition

the salvation of Israel

The psalm ends on a cry for the salvation of Israel to come from Zion. Jacob and Israel are the two names of one man, given at Genesis 32:28, and the last line uses both. The rejoicing waits on God restoring His captive people.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

There will come a Saviour, a great salvation, a salvation from sin. Oh that it might be hastened! for it will bring in glorious and joyful times. There were those in the Old-Testament times that looked and hoped, that prayed and waited, for this redemption.
The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

Oh that the salvation of Israel were come out of Zion. Would God the final battle were well over. When will the Lord avenge his own elect? When will the long oppression of the saints come to its close, and glory crown their heads? The word salvation is in the plural, to show its greatness. When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad. Inasmuch as the yoke has been heavy, and the bondage cruel, the liberty will be happy, and the triumph joyous.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Did not Should not those who devour My people like a meal of bread, and who did not call upon the Lord, know that ultimately they will experience there a great fear at the end of days?
Rashi: France, 1040–1105 · Rashi on Psalms 53:5:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִ֥יwho?

    miH4310423 times

  • יִתֵּ֣ןwill he give

    yitenH54142011 times

  • מִצִּיּוֹן֮[will be] from Zion

    mitziyonH6726154 times

  • יְשֻׁע֪וֹת[the] salvation<s> of

    yeshuotH344478 times

  • יִשְׂרָ֫אֵ֥לIsrael

    yisraelH34782507 times

  • בְּשׁ֣וּבwhen turns back

    beshuvH77251056 times

  • אֱ֭לֹהִיםGod

    ʾelohimH4302601 times

  • שְׁב֣וּת[the] captivity of

    shevutH762232 times

  • עַמּ֑וֹpeople his

    amoH59711873 times

  • יָגֵ֥לlet it be glad

    yagelH152345 times

  • יַ֝עֲקֹ֗בJacob

    yaakoH3290350 times

  • יִשְׂמַ֥חlet it rejoice

    yismachH8055155 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 30:18

    This is what the LORD says: “I will restore the fortunes of Jacob’s tents and have compassion on his dwellings. And the city will be rebuilt on her own ruins, and the palace will…

    it leads to

    • Haggai 2:7–9

      I will shake all the nations, and they will come with all their treasures, and I will fill this house with glory, says the LORD of Hosts.

    • Psalms 102:13

      You will rise up and have compassion on Zion, for it is time to show her favor— the appointed time has come.

    • Jeremiah 30:3

      For behold, the days are coming, declares the LORD, when I will restore from captivity My people Israel and Judah, declares the LORD. I will restore them to the land that I gave to…

    • Jeremiah 33:7

      I will restore Judah and Israel from captivity and will rebuild them as in former times.

    • Jeremiah 49:39

      “Yet in the last days, I will restore Elam from captivity,” declares the LORD.

  • Through

    Isaiah 12:6

    Cry out and sing, O citizen of Zion, for great among you is the Holy One of Israel.”

    it leads to

    • Zechariah 2:10–11

      “Shout for joy and be glad, O Daughter of Zion, for I am coming to dwell among you,” declares the LORD.

    • Zechariah 2:5

      For I will be a wall of fire around it, declares the LORD, and I will be the glory within it.’”

  • Through

    Isaiah 14:32

    What answer will be given to the envoys of that nation? “The LORD has founded Zion, where His afflicted people will find refuge.”

    it leads to

    • Psalms 87:5

      And it will be said of Zion: “This one and that one were born in her, and the Most High Himself will establish her.”

About Psalms

This page draws on Albert Barnes, Notes on the Book of Psalms; Charles Spurgeon, The Treasury of David, Vol. 3; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.