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Psalms 38:1

in Psalms 38

O LORD, do not rebuke me in Your anger or discipline me in Your wrath.

BSB

The same verse in ASV and KJV

ASV

O Jehovah, rebuke me not in thy wrath; Neither chasten me in thy hot displeasure.

KJV

O Lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.

This verse in Psalms 38

Commentary

3 notes on this verse
(Vers. 1.) Lord, do not rebuke me in your anger; nor chasten me in your wrath. He who repents should be prepared to endure reproaches and suffer injuries; and not be disturbed if someone accuses him of his own sin. For if he himself must accuse himself, why does he not endure others accusing him? And if he should not fear being accused by a man, how much more by his Lord God, to whom we all, even in secret things, sin; since the condemnation of present things, especially the absolution of future things, is from Him.

This site's exposition

rebuke me in Your anger

on Psalms 38:1-4

The psalm opens asking that the discipline not come in anger or wrath. The arrows and the pressing hand are God's own, and the sickness in body and bones is traced to sin. The iniquities are a burden too heavy to bear.

The record, by era

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

O Lord, rebuke me not in thy wrath. Rebuked I must be, for I am an erring child and thou a careful Father, but throw not too much anger into the tones of thy voice; deal gently although I have sinned grievously. The anger of others I can bear, but not thine. As thy love is most sweet to my heart, so thy displeasure is most cutting to my conscience. Neither chasten me in thy hot displeasure.

How the passage was read

What the Jewish commentators add

A song of David, to make remembrance To recite it in time of distress, to make remembrance of the distress of Israel before the Holy One, blessed be He, and he recited it as relating to all Israel.
Rashi: France, 1040–1105 · Rashi on Psalms 38:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יְֽהוָ֗הO Yahweh

    yahwehH30686520 times

  • אַל־may not

    ʾal-H408724 times

  • בְּקֶצְפְּךָ֥in anger your

    beketzpechaH7110

  • תוֹכִיחֵ֑נִיyou rebuke me

    tokhicheniH319859 times

  • וּֽבַחֲמָתְךָ֥and in wrath your

    uvachamatekhaH2534125 times

  • תְיַסְּרֵֽנִי׃may you chasten me

    teyasereniH325643 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 6:1

    O LORD, do not rebuke me in Your anger or discipline me in Your wrath.

    it leads to

    • Jeremiah 10:24

      Correct me, O LORD, but only with justice—not in Your anger, or You will bring me to nothing.

      Reached by 2 separate paths from here.

  • Through

    Isaiah 54:8

    In a surge of anger I hid My face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer.

    it leads to

    • Jeremiah 31:3

      The LORD appeared to us in the past, saying: “I have loved you with an everlasting love; therefore I have drawn you with loving devotion.

    • Isaiah 60:10

      Foreigners will rebuild your walls, and their kings will serve you. Although I struck you in anger, yet in favor I will show you mercy.

    • 1 Timothy 1:16

      But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him…

    • Ezekiel 39:23–24

      And the nations will know that the house of Israel went into exile for their iniquity, because they were unfaithful to Me. So I hid My face from them and delivered them into the…

  • Through

    Psalms 70:1

    Make haste, O God, to deliver me! Hurry, O LORD, to help me!

    it leads to

    • Psalms 40:13–17

      Be pleased, O LORD, to deliver me; hurry, O LORD, to help me.

    • Psalms 143:7

      Answer me quickly, O LORD; my spirit fails. Do not hide Your face from me, or I will be like those who descend to the Pit.

    • Psalms 71:12

      Be not far from me, O God. Hurry, O my God, to help me.

About Psalms

Saul attempts to kill David (the harpist of Israel) — Gustave Doré, Doré's English Bible (1866), public domain
Saul attempts to kill David (the harpist of Israel) — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes on the Book of Psalms; Ambrose of Milan, Commentaries on the Twelve Davidic Psalms; Charles Spurgeon, The Treasury of David and Charles Spurgeon, The Treasury of David, Vol. 2.