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Psalms 34:7

in Psalms 34

The angel of the LORD encamps around those who fear Him, and he delivers them.

BSB

The same verse in ASV and KJV

ASV

The angel of Jehovah encampeth round about them that fear him, And delivereth them.

KJV

The angel of the Lord encampeth round about them that fear him, and delivereth them.

This verse in Psalms 34

Commentary

12 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

The angel of the Lord. The covenant angel, the Lord Jesus, at the head of all the bands of heaven, surrounds with his army the dwellings of the saints. Like hosts entrenched so are the ministering spirits encamped around the Lord's chosen, to serve and succour, to defend and console them. Encampeth round about them that fear him. On every side the watch is kept by warriors of sleepless eyes, and the Captain of the host is one whose prowess none can resist. And delivereth them.

This site's exposition

I sought the LORD

on Psalms 34:4-7

The psalm moves from resolve to what happened, a man who sought the LORD, was answered, and was delivered from all his fears. Verse 5 gives the faces of those who look to Him, radiant and never ashamed. The angel of the LORD encamps around them as a guard.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 34 · Written in the 5th century.

proposed

As the Prophet testifies, "The poor man cried, and the Lord heard him" [Psalm 34:6]. He teaches you how you may be heard. Therefore are you not heard, because you are rich. Lest haply thou say, you cried and wast not heard, hear wherefore; "The poor man cried, and the Lord heard him." As poor cry thou, and the Lord hears. And how shall I cry as poor? By not, if you have anything, presuming therefrom upon your own strength: by understanding that you are needy; by understanding that so long are you poor, as you have not Him who makes you rich. But how did the Lord hear him? "And saved him out of all his troubles." And how saves He men out of all their troubles? "The Angel of the Lord shall send round about them that fear Him, and shall deliver them" [Psalm 34:7]. So it is written, brethren, not as some bad copies have it, "The Lord shall send His Angel round about them that fear Him, and He shall deliver them:" but thus, "The Angel of the Lord shall send round about them that fear Him, and shall deliver them." Whom called He here the Angel of the Lord, who shall send round about them that fear Him, and shall deliver them? Our Lord Jesus Christ Himself is called in Prophecy, the Angel of the great Counsel, the Messenger of the great Counsel; so the Prophets called Him. Even He then, the Angel of the great Counsel, that is, the Messenger, shall send unto them that fear the Lord, and shall deliver them. Fear not then lest you be hid: wheresoever you have feared the Lord, there does that Angel know you, who shall send to succour you, and shall deliver you.

A commentator

Maximus of Turin

SERMON 83:1 · Written before 465.

proposed

Christ is more capable of protecting his servants than the devil is capable of stirring up our enemies. For although the same devil gathers for himself hoards and arms them with cruel rage, they are still easily destroyed, because the Savior surrounds his people with …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Second, when he says, "The Angel of the Lord shall encamp," he promises a similar benefit; as if to say, others are heard just as this poor man was. Many manuscripts have, "The Angel of the Lord shall encamp." Jerome has, "The Angel of the …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God makes use of the attendance of the good spirits for the protection of his people from the malice and power of evil spirits; and the holy angels do us more good offices every day than we are aware of.
The angel of the Lord encampeth round about them that fear him,....
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

angel--of the covenant (Isa 63:9), of whom as a leader of God's host (Jos 5:14; 1Ki 22:19), the phrase-- encampeth, &c.--is appropriate; or, "angel" used collectively for angels (Heb 1:14).

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

God's favor to the pious generally, and to himself specially, is celebrated. looked--with desire for help. lightened--or, "brightened," expressing joy, opposed to the downcast features of those who are ashamed or disappointed (Ps 25:2, 3).

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

The angel of the Lord. The covenant angel, the Lord Jesus, at the head of all the bands of heaven, surrounds with his army the dwellings of the saints. Like hosts entrenched so are the ministering spirits encamped around the Lord's chosen, to serve and succour, to defend and console them. Encampeth round about them that fear him. On every side the watch is kept by warriors of sleepless eyes, and the Captain of the host is one whose prowess none can resist. And delivereth them. We little know how many providential deliverances we owe to those unseen hands which are charged to bear us up lest we dash our foot against a stone.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The angel of the Lord encampeth round - I should rather consider this angel in the light of a watchman going round his circuit, and having for the objects of his especial care such as fear the Lord.
The angel of the Lord - The angel whom the Lord sends, or who comes, at his command, for the purpose of protecting the people of God. This does not refer to any particular angel as one who was specifically called “the angel of the Lord,” but it, may refer to any one of the angels whom the Lord may commission for this purpose; and the phrase is equivalent to saying that “angels” encompass and protect the friends of God. The word “angel” properly means a “messenger,” and then is applied to those holy beings around the throne of God who are sent forth as his “messengers” to mankind; who are appointed to communicate his will, to execute his commands; or to protect his people. Compare Mat 24:31, note; Job 4:18, note; Heb 1:6, note; Joh 5:4, note. Since the word has a general signification, and would denote in itself merely a messenger, the qualification is added here that it is an “angel of the Lord” that is referred to, and that becomes a protector of the people of God. Encampeth - literally, “pitches his tent.” Gen 26:17; Exo 13:20; Exo 17:1. Then the word comes to mean “to defend;” to “protect:” Zec 9:8. The idea here is, that the angel of the Lord protects the people of God as an army defends a country, or as such an army would be a protection. He “pitches his tent” near the people of God, and is there to guard them from danger. About them that fear him - His true friends, friendship for God being often denoted by the word fear or reverence. See the notes at Job 1:1. And delivereth them - Rescues them from danger. The psalmist evidently has his own case in view, and the general remark here is founded on his own experience. […]

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • חֹנֶ֤ה[is] encamping

    chonehH2583143 times

  • מַלְאַךְ־[the] angel of

    malakh-H4397213 times

  • יְהוָ֓הYahweh

    yahwehH30686520 times

  • סָ֘בִ֤יבaround

    savivH5439336 times

  • לִֽירֵאָ֗יו<to> [those] fearing him

    lireavH337364 times

  • וַֽיְחַלְּצֵֽם׃and he rescued them

    vaychaletzemH250244 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 91:11

    For He will command His angels concerning you to guard you in all your ways.

    it leads to

    • Hebrews 1:14

      Are not the angels ministering spirits sent to serve those who will inherit salvation?

      Reached by 2 separate paths from here.

    • Luke 4:10–11

      For it is written: ‘He will command His angels concerning You to guard You carefully;

    • Proverbs 3:6

      in all your ways acknowledge Him, and He will make your paths straight.

    • Matthew 4:6

      “If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that…

  • Through

    Hebrews 1:14

    Are not the angels ministering spirits sent to serve those who will inherit salvation?

    it leads to

    • Psalms 103:20–21

      Bless the LORD, all His angels mighty in strength who carry out His word, who hearken to the voice of His command.

    • Psalms 91:11–12

      For He will command His angels concerning you to guard you in all your ways.

    • Daniel 6:22

      My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O…

  • Through

    2 Kings 6:17

    Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and…

    it leads to

    • Psalms 68:17

      The chariots of God are tens of thousands— thousands of thousands are they; the Lord is in His sanctuary as He was at Sinai.

Where this verse is studied

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 34; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Treasury of David; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Maximus of Turin, SERMON 83:1 and Thomas Aquinas, Exposition on the Psalms of David.