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Psalms 34:20

in Psalms 34

He protects all his bones; not one of them will be broken.

BSB

The same verse in ASV and KJV

ASV

He keepeth all his bones: Not one of them is broken.

KJV

He keepeth all his bones: not one of them is broken.

This verse in Psalms 34

Commentary

11 notes on this verse

A commentator

Basil of Caesarea

HOMILIES ON THE PSALMS 16:13 (PS 34) · Written before 379.

There should also be certain bones of the inner person in which the bond of union and harmony of spiritual powers is collected. Just as the bones by their own firmness protect the tenderness of the flesh, so also in the church there are some who through their own constancy are able to carry the infirmities of the weak.

This site's exposition

Many are the afflictions

on Psalms 34:19-22

Verse 19 grants many afflictions to the righteous and promises deliverance out of all of them. John 19:36 quotes verse 20 at the cross as Not one of His bones will be broken, and the Passover law at Exodus 12:46 forbids breaking the lamb's bones. The psalm ends with the LORD redeeming His servants.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 34 · Written in the 5th century.

proposed

"The Lord keeps all their bones: not one of them shall be broken" [Psalm 34:20]: this also, Brethren, let us not receive carnally. Bones are the firm supports of the faithful. For as in flesh our bones give firmness, so in the heart of a Christian it is faith that gives firmness. The patience then which is in faith, is as the bones of the inner man: this is that which cannot be broken. "The Lord keeps all their bones: not one of them shall be broken." If of our Lord God Jesus Christ he had said this, "The Lord keeps all the bones of His Son; not one of them shall be broken;" as is prefigured of Him also in another place, when the lamb was spoken of that should be slain, and it was said of it, "Neither shall you break a bone thereof:" [Exodus 12:46] then was it fulfilled in the Lord, because when He hung upon the Cross, He expired before they came to the Cross, and found His Body lifeless already, and would not break His legs, that it might be fulfilled which was written. [John 19:33] But He gave this promise to other Christians also, "The Lord keeps all their bones; not one of them shall be broken." Therefore, Brethren, if we see any Saint suffer tribulation, and haply either by a Physician so cut, or by some persecutor so mangled, that his bones be broken; let us not say, This man was not righteous, for this has the Lord promised to His righteous, of whom He said, "The Lord keeps all their bones; not one of them shall be broken." Would you see that He spoke of other bones, those which we called the firm supports of faith, that is, patience and endurance in all tribulations? For these are the bones which are not broken. Hear, and see ye in the very Passion of our Lord, what I say. […]

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Then when he says, "The Lord guards," he shows how he delivers them so that they do not succumb. He says therefore, "The Lord guards all their bones." Just as sight resides in the eye, so in the bones and sinews resides strength; and therefore, …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

36 ) when the soldiers broke the legs of the two thieves that were crucified with him, but did not break his, they being under the protection of this promise as well as of the type, even the paschal-lamb ( a bone of him shall not be broken ); the promises, being made good to Christ, through him are sure to all the seed.

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He keepeth all his bones; not one of them is broken.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

He keepeth all his bones: not one of them is broken. David had come off with kicks and cuffs, but no broken bones. No substantial injury occurs to the saints. Eternity will heal all their wounds. Their real self is safe; they may have flesh wounds, but no part of the essential fabric of their being shall be broken.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

bones--framework of the body. Contrast in the destiny of righteous and wicked; the former shall be delivered and never come into condemnation (Joh 5:24; Ro 8:1); the latter are left under condemnation and desolate.

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A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

He keepeth all his bones: not one of them is broken. David had come off with kicks and cuffs, but no broken bones. No substantial injury occurs to the saints. Eternity will heal all their wounds. Their real self is safe; they may have flesh wounds, but no part of the essential fabric of their being shall be broken. This verse may refer to frequent providential protections vouchsafed to the saints; but as good men have had broken limbs as well as others, it cannot absolutely be applied to bodily preservations; but must, it seems to me, be spiritually applied to great injuries of soul, which are for ever prevented by divine love. Not a bone of the mystical body of Christ shall be broken, even as his corporeal frame was preserved intact. Divine love watches over every believer as it did over Jesus; no fatal injury shall happen to us, we shall neither be halt or maimed in the kingdom, but shall be presented after life's trials are over without spot or wrinkle or any such thing, being preserved in Christ Jesus, and kept by the power of God through faith unto salvation.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He keepeth all his bones - He takes care of his life; and if he have scars, they are honorable ones.
He keepeth all his bones - That is, he preserves or guards the righteous. Not one of them is broken - Perhaps there is a direct and immediate allusion here to what the psalmist had himself experienced. In His dangers God had preserved him, so that he had escaped without a broken bone. But the statement is more general, and is designed to convey a truth in respect to the usual and proper effect of religion, or to denote the advantage, in reference to personal safety in the dangers of this life, derived from religion. The language is of a general character, such as often occurs in the Scriptures, and it should, in all fairness, be so construed. It cannot mean that the bones of a righteous man are never broken, or that the fact that a man has a broken bone proves that he is not righteous; but it means that, as a general principle, religion conduces to safety, or that the righteous are under the protection of God. Compare Mat 10:30-31. Nothing more can be demanded in the fair interpretation of the language than this.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שֹׁמֵ֥ר[he is] keeping

    shomerH8104468 times

  • כָּל־all

    kol-H36055413 times

  • עַצְמוֹתָ֑יוbones his

    atzmotavH6106126 times

  • אַחַ֥תone

    ʾachatH259971 times

  • מֵ֝הֵ֗נָּהfrom them

    mehenah

  • לֹ֣אnot

    lo'H38085168 times

  • נִשְׁבָּֽרָה׃it is broken

    nishbarahH7665147 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 19:36

    Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”

    it leads to

    • Numbers 9:12

      they may not leave any of it until morning or break any of its bones. They must observe the Passover according to all its statutes.

    • Exodus 12:46

      It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones.

  • Through

    Psalms 91:12

    They will lift you up in their hands, so that you will not strike your foot against a stone.

    it leads to

    • Psalms 37:24

      Though he falls, he will not be overwhelmed, for the LORD is holding his hand.

    • Proverbs 3:23

      Then you will go on your way in safety, and your foot will not stumble.

    • Luke 4:11

      and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”

    • Isaiah 63:9

      In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days…

    • Matthew 4:6

      “If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that…

  • Through

    Psalms 35:10

    All my bones will exclaim, “Who is like You, O LORD, who delivers the afflicted from the aggressor, the poor and needy from the robber?”

    it leads to

    • Psalms 109:31

      For He stands at the right hand of the needy one, to save him from the condemners of his soul.

Where this verse is studied

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 34; Basil of Caesarea, HOMILIES ON THE PSALMS 16:13 (PS 34); Charles Spurgeon, The Treasury of David, Vol. 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.