Psalms 29:8
in Psalms 29The voice of the LORD shakes the wilderness; the LORD shakes the Wilderness of Kadesh.
BSB
The same verse in ASV and KJV ▾
ASV
The voice of Jehovah shaketh the wilderness; Jehovah shaketh the wilderness of Kadesh.
KJV
The voice of the Lord shaketh the wilderness; the Lord shaketh the wilderness of Kadesh.
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This verse in Psalms 29
Commentary
15 notes on this verseThe desert was the church that, at first, had no children. By the preaching of Christ, this wilderness "was shaken" and "came to labor and gave birth, and there was born in a single day an entire nation." She who before was called the "wilderness of Cades," the desert of holiness—inasmuch as she had been barren of virtues—begins "to bring forth stags" and send out in throngs holy people who kill the serpents on earth, contemptuous of their poisons. While they are running throughout the world proclaiming the gospel of Christ, "in his temple all say 'Glory' " to God!
This site's exposition
strikes with flames of fire
on Psalms 29:7-9
The voice strikes with flames of fire and shakes the Wilderness of Kadesh in the southern desert, so the storm has crossed the land from Lebanon to the wilderness. In verse 9 the voice twists the oaks and leaves the forests bare. In His temple all cry Glory while the thunder still rolls.
The record, by era
The Church Fathers3 voices
"The Voice of the Lord moving the wilderness" [Psalm 29:8]. The Voice of the Lord moving to the faith the Gentiles once "without hope, and without God in the world;" [Ephesians 2:12] where no prophet, no preacher of God's word, as it were, no man had dwelt. "And the Lord will move the desert of Cades." And then the Lord will cause the holy word of His Scriptures to be fully known, which was abandoned by the Jews who understood it not.
The souls that were in the desert by yielding to faults are moved to words of repentance, so that leaving those faults they become the habitation of God.
The thick woods, the woody souls in which, like some wild beasts, the varied passions of sins lurk, are cleared out by that word, which is "keener than any two-edged sword."
The Medieval Church1 voice
"The voice of the Lord dividing the flame." Here he recalls the benefit by which they were freed from an evil inflicted by God. In Num. 11, it is said that on account of the murmuring of the people, fire invaded part of the camp, …
The Puritans and the Awakening1 voice
The learned Dr. Hammond understands it of the consternations and conquest of neighbouring kingdoms that warred with Israel and opposed David, as the Syrians, whose country lay near the forest of Lebanon, the Amorites that bordered on Mount Hermon, and the Moabites and Ammonites that lay about the wilderness of Kadesh.
8 more voices on this verse
The Puritans and the Awakening2 voices
The voice of the Lord shaketh the wilderness,.... The ground of it, the trees in it, and the beasts that harbour there; and causes them to be in pain, and to bring forth their young, as the (g) word signifies, and as it is rendered in Psa 29:9; all which effects thunder produces, and may mystically signify the preaching of the Gospel among the Gentiles, and the consequence of it.
The learned Dr. Hammond understands it of the consternations and conquest of neighbouring kingdoms that warred with Israel and opposed David, as the Syrians, whose country lay near the forest of Lebanon, the Amorites that bordered on Mount Hermon, and the Moabites and Ammonites that lay about the wilderness of Kadesh.
The Nineteenth Century6 voices
As the storm travelled, it burst over the desert. The voice of the Lord shaketh the wilderness; the Lord shaketh the wilderness of Kadesh. God courts not the applause of men—his grandest deeds are wrought where man's inquisitive glance is all unknown. Where no sound of man was heard, the voice of God was terribly distinct. The vast and silent plains trembled with affright. Silence did homage to the Almighty voice. Low lying plains must hear the voice of God as well as lofty mountains; the poor as well as the mighty must acknowledge the glory of the Lord.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the wilderness--especially Kadesh, south of Judea, is selected as another scene of this display of divine power, as a vast and desolate region impresses the mind, like mountains, with images of grandeur.
quarantine:debris (2026-07-29) — starts-lowercase
As the storm travelled, it burst over the desert. The voice of the Lord shaketh the wilderness; the Lord shaketh the wilderness of Kadesh. God courts not the applause of men—his grandest deeds are wrought where man's inquisitive glance is all unknown. Where no sound of man was heard, the voice of God was terribly distinct. The vast and silent plains trembled with affright. Silence did homage to the Almighty voice. Low lying plains must hear the voice of God as well as lofty mountains; the poor as well as the mighty must acknowledge the glory of the Lord. Solitary and barren places are to be gladdened by the gospel's heavenly sound. What a shaking and overturning power there is in the word of God! even the conservative desert quivers into progress when God decrees it.
As the storm travelled, it burst over the desert. The voice of the Lord shaketh the wilderness; the Lord shaketh the wilderness of Kadesh. God courts not the applause of men—his grandest deeds are wrought where man's inquisitive glance is all unknown. Where no sound of man was heard, the voice of God was terribly distinct. The vast and silent plains trembled with affright. Silence did homage to the Almighty voice. Low lying plains must hear the voice of God as well as lofty mountains; the poor as well as the mighty must acknowledge the glory of the Lord.
The wilderness of Kadesh - This was on the frontiers of Idumea and Paran. There may be a reference to some terrible thunder-storm and earthquake which had occurred in that place.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Shaketh the wilderness - Causes it to shake or to tremble. The word used here means properly to dance; to be whirled or twisted upon anything; to twist - as with pain - or, to writhe; and then, to tremble, to quake. The forests are made to tremble or quake in the fierceness of the storm - referring still to what the thunder seems to do. The wilderness of Kadesh - As in referring Psa 29:5-6 to the effect of the storm on lofty trees, the psalmist had given poetic beauty to the description by “specifying” Lebanon and Sirion, so he here refers, for the same purpose, to a particular forest as illustrating the power of the tempest - to wit, the forest or wilderness of “Kadesh.” This wilderness or forest was on the southeastern border of the promised land, toward Edom; and it is memorable as having been the place where the Israelites twice encamped with a view of entering Palestine from that point, but from where they were twice driven back again - the first time in pursuance of the sentence that they should wander forty years in the wilderness - and the second time, from the refusal of the king of Edom to allow them to pass through his territories. It was from Kadesh that the spies entered Palestine. See Num 13:17, Num 13:26; Num 14:40-45; Num 21:1-3; Deu 1:41-46; Jdg 1:7. Kadesh was on the northern border of Edom, and not far from Mount Hor. See Robinson’s Biblical Researches in Palestine, vol. ii. pp. 582, 610, 662; Kitto, Cyclo-Bib. in the article, “Kadesh;” and the Pictorial Bible on Num 20:1. There seems to have been nothing special in regard to this wilderness which led the author of the psalm to select it for his illustration, except that it was well known and commonly spoken of, and that it would thus suggest an image that would be familiar to the Israelites.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ק֣וֹל | kol | [the] voice of | H6963 → | 506 times |
| יְ֭הוָה | yahweh | Yahweh | H3068 → | 6520 times |
| יָחִ֣יל | yachil | it causes to tremble | H2342 → | 58 times |
| מִדְבָּ֑ר | midbar | [the] wilderness | H4057 → | 270 times |
| יָחִ֥יל | yachil | he causes to tremble | H2342 → | 58 times |
| יְ֝הוָ֗ה | yahweh | Yahweh | H3068 → | 6520 times |
| מִדְבַּ֥ר | midbar | [the] wilderness of | H4057 → | 270 times |
| קָדֵֽשׁ׃ | kadesh | Kadesh | H6946 → |
ק֣וֹל[the] voice of
kolH6963 →506 times
יְ֭הוָהYahweh
yahwehH3068 →6520 times
יָחִ֣ילit causes to tremble
yachilH2342 →58 times
מִדְבָּ֑ר[the] wilderness
midbarH4057 →270 times
יָחִ֥ילhe causes to tremble
yachilH2342 →58 times
יְ֝הוָ֗הYahweh
yahwehH3068 →6520 times
מִדְבַּ֥ר[the] wilderness of
midbarH4057 →270 times
קָדֵֽשׁ׃Kadesh
kadeshH6946 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 46:3though their waters roar and foam and the mountains quake in the surge. Selah
it leads to
- Psalms 93:3–4
The floodwaters have risen, O LORD; the rivers have raised their voice; the seas lift up their pounding waves.
- Jeremiah 5:22
Do you not fear Me?” declares the LORD. “Do you not tremble before Me, the One who set the sand as the boundary for the sea, an enduring barrier it cannot cross? The waves…
- Job 9:5–6
He moves mountains without their knowledge and overturns them in His anger.
- Psalms 93:3–4
Through
Isaiah 13:13Therefore I will make the heavens tremble, and the earth will be shaken from its place at the wrath of the LORD of Hosts on the day of His burning anger.
it leads to
- Hebrews 12:26–27
At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”
- Joel 3:16
The LORD will roar from Zion and raise His voice from Jerusalem; heaven and earth will tremble. But the LORD will be a refuge for His people, a stronghold for the people of Israel.
- Matthew 24:29
Immediately after the tribulation of those days: ‘The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will…
- Hebrews 12:26–27
Through
Job 9:6He shakes the earth from its place, so that its foundations tremble.
it leads to
- Psalms 75:3
When the earth and all its dwellers quake, it is I who bear up its pillars. Selah
- Hebrews 12:26
At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”
- Psalms 75:3
Where this verse is studied
On this page
About Psalms

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 29; Basil of Caesarea, HOMILIES on the PSALMS 13:7 (PS 29); Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, HOMILY ON THE EPIPHANY AND PSALM 28; Jerome, BRIEF COMMENTARY ON PSALM 29; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
