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Psalms 21:8

in Psalms 21

Your hand will apprehend all Your enemies; Your right hand will seize those who hate You.

BSB

The same verse in ASV and KJV

ASV

Thy hand will find out all thine enemies; Thy right hand will find out those that hate thee.

KJV

Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.

This verse in Psalms 21

Commentary

13 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

"Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee." The destruction of the wicked is a fitting subject for joy to the friends of righteousness; hence here, and in most scriptural songs, it is noted with calm thanksgiving. "Thou hast put down the mighty from their seats, " is a note of the same song which sings, "and hast exalted them of low degree." We pity the lost for they are men, but we cannot pity them as enemies of Christ.

This site's exposition

Your right hand will seize

on Psalms 21:8-9

The enemies here are God's own, the ones who hate Him. The hand that crowned the king seizes them, and at His appearing they are put in a fiery furnace. Fire is named twice in verse 9, engulfing and consuming.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 21 · Written in the 5th century.

proposed

"Let Your hand be found by all Your enemies." Be Your power, O King, when You come to judgment, found by all Your enemies; who in Your humiliation discerned it not. "Let Your right hand find out all that hate You" [Psalm 21:8]. Let the glory, wherein Thou reign at the right hand of the Father, find out for punishment in the day of judgment all that hate You; for that now they have not found it.

A commentator

Arnobius the Younger

COMMENTARY ON THE PSALMS 21 · Written before 460.

proposed

From the place [of exaltation] the Father says to his Son, "Let your hand be found by all your enemies; let your right, which received the nails on the cross, find those who hated you; discard them as earthen vessels in a fire in the …

A commentator

Cassiodorus

EXPLANATIONS OF THE PSALMS 21:9 · Written before 585.

proposed

They are only called enemies as long as they are led astray by the devil's enticements. But when they return to Christ the Lord, they are called servants, children and friends.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Let your hand be found." Above the Psalmist foretold the exaltation of the king; here he treats of the casting down of enemies: and concerning this he does two things. First he sets forth the casting down of enemies. Second he draws a conclusion, at …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They hated David because God had set him apart for himself, hated Christ because they hated the light; but both were hated without any just cause, and in both God was hated, John xv.
6 more voices on this verse

The Puritans and the Awakening2 voices

Thine hand shall find out all thine enemies,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In this there is an eye to Messiah the Prince, and the glory of his kingdom; for to him divers passages in this psalm are more applicable than to David himself. The Subject's Thanksgiving. 1 The king shall joy in thy strength, O L ORD ; and in thy salvation how greatly shall he rejoice!

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The address is now made to the king. hand--denotes power, and right hand--a more active and efficient degree of its exercise. find out--reach, lay hold of, indicating success in pursuit of his enemies.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee." The destruction of the wicked is a fitting subject for joy to the friends of righteousness; hence here, and in most scriptural songs, it is noted with calm thanksgiving. "Thou hast put down the mighty from their seats, " is a note of the same song which sings, "and hast exalted them of low degree." We pity the lost for they are men, but we cannot pity them as enemies of Christ. None can escape from the wrath of the victorious King, nor is it desirable that they should. Without looking for his flying foes he will find them with his hand, for his presence is about and around them. In vain shall any hope for escape, he will find out all, and be able to punish all, and that too with the ease and rapidity which belong to the warrior's right hand. The finding out relates, we think, not only to the discovery of the hiding places of the haters of God, but to the touching of them in their tenderest parts, so as to cause the severest suffering. When he appears to judge the world hard hearts will be subdued into terror, and proud spirits humbled into shame. He who has the key of human nature can touch all its springs at his will, and find out the means of bringing the utmost confusion and terror upon those who aforetime boastfully expressed their hatred of him.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thine hand shall find out - Thy uncontrollable power shall find out all thine enemies, wheresoever hidden or howsoever secret. God knows the secret sinner, and where the workers of iniquity hide themselves.
Thine hand shall find out - That is, Thou wilt find out - the hand being that by which we execute our purposes. This verse commences a new division of the psalm (see the introduction) - in which the psalmist looks forward to the complete and final triumph of God over “all” his enemies. He looks to this in connection with what God had done for him. He infers that he who had enabled him to achieve such signal conquests over his own foes and the foes of God would not withdraw his interposition until he had secured a complete victory for the cause of truth and holiness. In connection with the promise made to him respecting his permanent reign and the reign of his successors on the throne Psa 21:4, he infers that God would ultimately subdue the enemies of truth, and would set up his kingdom over all. All thine enemies - However they may attempt to conceal themselves - however they may evade the efforts to subdue them - yet they shall “all” be found out and overcome. As this was intended by the Spirit of inspiration, it undoubtedly refers to the final triumph of truth on the earth, or to the fact that the kingdom of God will be set up over all the world. All that are properly ranked among the enemies of God - all that are in any way opposed to him and to his reign - will be found out and conquered. All the worshippers of idols - all the enemies of truth - all the rejecters of revelation - all the workers of iniquity, - all that are infidels or scoffers - shall be found out and subdued. Either by being made to yield to the claims of truth, and thus becoming the friends of God, or by being cut off and punished for their sins - they will be all so overcome that God shall reign over all the earth. An important truth is further taught here, to wit, that no enemy of God can escape him. There is no place to which he can flee where God will not find him. […]

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • תִּמְצָ֣אit will find

    timtza'H4672455 times

  • יָ֭דְךָhand your

    yadekhaH30271618 times

  • לְכָל־<to> all

    lekholH36055413 times

  • אֹיְבֶ֑יךָenemies your

    ʾoyeveikhaH341282 times

  • יְ֝מִֽינְךָright [hand] your

    yeminekhaH3225140 times

  • תִּמְצָ֥אit will find

    timtza'H4672455 times

  • שֹׂנְאֶֽיךָ׃[those who] hate you

    soneeikhaH8130146 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 19:27

    And these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.’”

    it leads to

    • Psalms 21:8–9

      Your hand will apprehend all Your enemies; Your right hand will seize those who hate You.

      Reached by 2 separate paths from here.

  • Through

    Revelation 19:15

    And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath…

    it leads to

    • Isaiah 63:2–6

      Why are Your clothes red, and Your garments like one who treads the winepress?

    • Revelation 1:16

      He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest.

    • Revelation 2:27

      He will rule them with an iron scepter and shatter them like pottery—just as I have received authority from My Father.

    • Psalms 2:9

      You will break them with an iron scepter; You will shatter them like pottery.”

    • 2 Thessalonians 2:8

      And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.

  • Through

    1 Corinthians 15:25

    For He must reign until He has put all His enemies under His feet.

    it leads to

    • Psalms 110:1

      The LORD said to my Lord: “Sit at My right hand until I make Your enemies a footstool for Your feet.”

    • Hebrews 10:12–13

      But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.

About Psalms

The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arnobius the Younger, COMMENTARY ON THE PSALMS 21; Augustine of Hippo, Exposition on Psalm 21; Cassiodorus, EXPLANATIONS OF THE PSALMS 21:9; Charles Spurgeon, The Treasury of David, Vol. 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.