Psalms 136:15
in Psalms 136but swept Pharaoh and his army into the Red Sea. His loving devotion endures forever.
BSB
The same verse in ASV and KJV ▾
ASV
But overthrew Pharaoh and his host in the Red Sea; For his lovingkindness endureth for ever:
KJV
But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
⋯
This verse in Psalms 136
Commentary
7 notes on this verseBut overthrew Pharaoh and his host in the Red sea,.... In the same sea which was parted for the Israelites, and through which they passed safely as on dry land; into which Pharaoh and his army entering in pursuit of them in their chariots, the Lord "shook" (u) him and them out of them, as the word signifies; and causing the waters to return and cover them; they were drowned in them, Exo 14:
This site's exposition
He struck down the firstborn of Egypt
on Psalms 136:10-15
The acts begin in Egypt, with the firstborn struck down and Israel brought out under a mighty hand and outstretched arm. Deuteronomy 4:34 names the same strong hand and an outstretched arm at work in Egypt. One sea carried Israel through and drowned Pharaoh's army.
The record, by era
The Church Fathers2 voices
"And overthrew Pharaoh and his power in the Red Sea" [Psalm 136:15]. He quickly destroys both the sin of His people and the guilt thereof by baptism.
And he shook off Pharaoh and his army in the Red Sea. Well did he say, "he shook off": for he shook off his sins, and he did not do penance; therefore he died. Just as he also says to Jerusalem: "Shake off your dust."
The Nineteenth Century3 voices
But overthrew Pharaoh and his host in the Red sea. Here comes the thunder clap. Though we hear them sounding peal upon peal, yet the judgments of the Lord were only loud mouthed mercies speaking confusion to the foe, that the chosen might tremble before him no longer. The chariots were thrown over, the horses were overthrown. The King and his warriors were alike overwhelmed; they were hurled from their chariots as locusts are tossed to and fro in the wind. Broken was the power and conquered was the pride of Egypt. Jehovah had vanquished the enemy.
But overthrew Pharaoh and his host in the Red sea. Here comes the thunder clap. Though we hear them sounding peal upon peal, yet the judgments of the Lord were only loud mouthed mercies speaking confusion to the foe, that the chosen might tremble before him no longer. The chariots were thrown over, the horses were overthrown. The King and his warriors were alike overwhelmed; they were hurled from their chariots as locusts are tossed to and fro in the wind. Broken was the power and conquered was the pride of Egypt. Jehovah had vanquished the enemy. "Art thou not it which cut Rahab and wounded crocodile?" None are too great for the Lord to subdue, none too high for Lord to abase. The enemy in his fury drove after Israel into the sea, but his wrath found a terrible recompense beneath the waves. For his mercy endureth for ever. Yes, mercy continued to protect its children, and therefore called in the aid of justice to fulfil the capital sentence on their foes. Taken red handed, in the very act of rebellion against their sovereign Lord, the adversaries met the fate which they had themselves invited. He that goes into the midst of the sea asks to be drowned. Sin is self damnation. The sinner goes downward of his own choice, and if he finds out too late that he return, is not his blood upon his own head? The finally impenitent, terrible their doom, will not be witnesses against mercy; but rather this shall aggravate their misery, that they went on in defiance of mercy, and would yield themselves to him whose mercy endureth for ever. To the Israelites as they sung this song their one thought would be of the rescue of their fathers from fierce oppressor. Taken like a lamb from between the teeth of the lion, justly praises her Deliverer and chants aloud:
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
But overthrew Pharaoh and his host in the Red sea - Margin, as in Hebrew, shaked off. The word is applicable to a tree shaking off its foliage. Isa 33:9. The same word is used in Exo 14:27: “And the Lord overthrew (Margin, shook off) the Egyptians in the midst of the sea,” He shook them off as if he would no longer protect them. He left them to perish. For his mercy ... - Their destruction was done in mercy to his people and to the world, for it was the means of deliverance to Israel. The death of a wicked man is a benefit to the world, and the act of removing him may be really an act of the highest benevolence to mankind. No wrong is done to such people, for they deserve to die; and the only service which can be rendered to the world through them is by their removal from the earth.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְנִ֘עֵ֤ר | venier | and he shook off | H5287 → | |
| פַּרְעֹ֣ה | paroh | Pharaoh | H6547 → | |
| וְחֵיל֣וֹ | vecheilo | and army his | H2428 → | 246 times |
| בְיַם־ | veyam- | in [the] sea of | H3220 → | 396 times |
| ס֑וּף | suf | reed[s] | H5488 → | 28 times |
| כִּ֖י | ki | for | H3588 → | 4482 times |
| לְעוֹלָ֣ם | leolam | [is] for ever | H5769 → | 438 times |
| חַסְדּֽוֹ׃ | chasdo | covenant loyalty his | H2617 → | 247 times |
וְנִ֘עֵ֤רand he shook off
venierH5287 →
פַּרְעֹ֣הPharaoh
parohH6547 →
וְחֵיל֣וֹand army his
vecheiloH2428 →246 times
בְיַם־in [the] sea of
veyam-H3220 →396 times
ס֑וּףreed[s]
sufH5488 →28 times
כִּ֖יfor
kiH3588 →4482 times
לְעוֹלָ֣ם[is] for ever
leolamH5769 →438 times
חַסְדּֽוֹ׃covenant loyalty his
chasdoH2617 →247 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 78:53He led them safely, so they did not fear, but the sea engulfed their enemies.
it leads to
- Exodus 14:19–20
And the angel of God, who had gone before the camp of Israel, withdrew and went behind them. The pillar of cloud also moved from before them and stood behind them,
- Exodus 15:10
But You blew with Your breath, and the sea covered them. They sank like lead in the mighty waters.
- Exodus 14:27–28
So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal state. As the Egyptians were retreating, the LORD swept them into the sea.
- Hebrews 11:29
By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to follow, they were drowned.
- Exodus 14:15
Then the LORD said to Moses, “Why are you crying out to Me? Tell the Israelites to go forward.
- Exodus 14:19–20
Through
Psalms 135:9He sent signs and wonders into your midst, O Egypt, against Pharaoh and all his servants.
it leads to
- Deuteronomy 6:22
Before our eyes the LORD inflicted great and devastating signs and wonders on Egypt, on Pharaoh, and on all his household.
- Deuteronomy 4:34
Or has any god tried to take as his own a nation out of another nation—by trials, signs, wonders, and war, by a strong hand and an outstretched arm, and by great terrors—as the…
- Isaiah 51:9–10
Awake, awake, put on strength, O arm of the LORD. Wake up as in days past, as in generations of old. Was it not You who cut Rahab to pieces, who pierced through the…
- Deuteronomy 6:22
About Psalms

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 136; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 7; Jerome, Homily 47, on Psalm 135; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.
