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Psalms 118:5

in Psalms 118

In my distress I called to the LORD, and He answered and set me free.

BSB

The same verse in ASV and KJV ▾

ASV

Out of my distress I called upon Jehovah: Jehovah answered me and set me in a large place.

KJV

I called upon the Lord in distress: the Lord answered me, and set me in a large place.

This verse in Psalms 118

Commentary

10 notes on this verse
I called upon the Lord in distress,.... Or "out of that strait" (q); when David was encompassed by Saul and his men, or when at the court of Achish, or when his own people talked of stoning him.

This site's exposition

In my distress I called to the LORD

on Psalms 118:5-7

The Hebrew moves from a tight place into merchav, open ground. Twice he says the LORD is on his side, and the second time he calls Him his helper. Hebrews 13:6 carries the same confession, the Lord is my helper, what can man do to me.

The record, by era

The Church Fathers2 voices

A commentator

Gregory of Nyssa

ON VIRIGINITY 4 · Written before 395.

proposed

Therefore, if one examines these matters and because of this despises whatever is held in honor among people and longs only for the divine life, knowing that "all flesh is grass and all the glory of people is as the flower of grass," is he likely to think of grass, which exists today and is gone tomorrow, as something worth striving for? The one who has examined well the divine things knows that not only human affairs have no stability but also that the whole world itself has not remained forever unchanged.

A commentator

Augustine of Hippo

Exposition on Psalm 118 · Written before 430.

proposed

"Let Israel now confess that He is good, and that His mercy endureth for ever" (ver. 2). "Let the house of Aaron now confess that His mercy endureth for ever" (ver. 3). "Yea, let all now that fear the Lord confess that His mercy endureth for ever" (ver. 4). Ye remember, I suppose, most beloved, what is the house of Israel, what is the house of Aaron, and that both are those that fear the Lord. For they are "the little and the great," who have already in another Psalm been happily introduced into your hearts: in the number of whom all of us should rejoice that we are joined together, in His grace who is good, and whose mercy endureth for ever; since they were listened to who said, "May the Lord increase you more and more, you and your children;" that the host of the Gentiles might be added to the Israelites who believed in Christ, of the number of whom are the Apostles our fathers, for the exaltation of the perfect and the obedience of the little children; that all of us when made one in Christ, made one flock under one Shepherd, and the body of that Head, like one man, may say, "I called upon the Lord in trouble, and the Lord heard me at large" (ver. 5). The narrow straits of our tribulation are limited: but the large way whereby we pass along hath no end. "Who shall lay anything to the charge of God's elect?"

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " He answered me with enlargements; he did more for me than I was able to ask; he enlarged my heart in prayer and yet gave more largely than I desired." He answered me, and set me in a large place (so we read it), where I had room to bestir myself, room to enjoy myself, and room to thrive; and the large place was the more comfortable because he was brought to it out of distress, Ps. iv.

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The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

I called upon the Lord in distress, or, "out of anguish I invoked Jah." Nothing was left him but prayer, his agony was too great for aught beside; but having the heart and the privilege to pray he possessed all things. Prayers which come out of distress generally come out of the heart, and therefore they go to the heart of God. It is sweet to recollect our prayers, and often profitable to tell others of them after they are heard. Prayer may be bitter in the offering, but it will be sweet in the answering.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

distress--literally, "straits," to which "large place" corresponds, as in Ps 4:1; Men are helpless to hurt him, if God be with him (Ps 56:9), and, if enemies, they will be vanquished (Ps 54:7). Even the most powerful men are less to be trusted than God.

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3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

I called upon the Lord in distress, or, "out of anguish I invoked Jah." Nothing was left him but prayer, his agony was too great for aught beside; but having the heart and the privilege to pray he possessed all things. Prayers which come out of distress generally come out of the heart, and therefore they go to the heart of God. It is sweet to recollect our prayers, and often profitable to tell others of them after they are heard. Prayer may be bitter in the offering, but it will be sweet in the answering. The man of God had called upon the Lord when he was not in distress, and therefore he found it natural and easy to call upon him when he was in distress. He worshipped he praised, he prayed: for all this is included in calling upon God, even when he was in a straitened condition. Some read the original "a narrow gorge"; and therefore it was the more joy to him when he could say "The Lord answered me, and set me in a large place." He passed out of the defile of distress into the well watered plain of delight. He says, "Jah heard me in a wide place, "for God is never shut up, or straitened. In God's case hearing means answering, hence the translators rightly put, "The Lord answered me, "though the original word is "heard." The answer was appropriate to the prayer, for he brought him out of his narrow and confined condition into a place of liberty where he could walk at large, free from obstruction and oppression. Many of us can join with the Psalmist in the declarations of this verse; deep was our distress on account of sin, and we were shut up as in a prison under the law, but in answer to the prayer of faith we obtained the liberty of full justification wherewith Christ makes men free, and we are free indeed.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I called upon the Lord - I am a standing proof and living witness of God’s mercy. Take encouragement from me.
I called upon the Lord in distress - Margin, as in Hebrew, “out of distress.” In the very midst of trouble he called upon the Lord; his voice was heard, as it were, coming from the depth of his sorrows. See the notes at Psa 18:6. The Lord answered me - That is, he heard my prayers, and delivered me. See the notes at Psa 18:6. And set me in a large place - I was before pressed on every side; sorrows compassed me around; I could not move; I had no liberty. Now he gave me space and freedom on every side, so that I could move without obstruction or pain. This is literally, “The Lord” - (not יהוה Yahweh here, but יה Yâhh) “answered me in a large place.” See Psa 4:1, note; Psa 18:19, note.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִֽן־from

    min-H4480 →1188 times

  • הַ֭מֵּצַ֥רthe distress

    hametzarH4712 →

  • קָרָ֣אתִיI called out to

    karatiH7121 →733 times

  • יָּ֑הּYahweh

    yahH3050 →50 times

  • עָנָ֖נִיhe answered me

    ʾananiH6030 →331 times

  • בַמֶּרְחָ֣בin <the> roomy place

    vamerchavH4800 →6 times

  • יָֽהּ׃Yahweh

    yahH3050 →50 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 18:6

    In my distress I called upon the LORD; I cried to my God for help. From His temple He heard my voice, and my cry for His help reached His ears.

    it leads to

    • Psalms 50:15

      Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”

      Reached by 2 separate paths from here.

    • 2 Samuel 22:7

      In my distress I called upon the LORD; I cried out to my God. And from His temple He heard my voice, and my cry for help reached His ears.

    • Psalms 34:15

      The eyes of the LORD are on the righteous, and His ears are inclined to their cry.

    • Psalms 130:1–2

      Out of the depths I cry to You, O LORD!

  • Through

    Psalms 120:1

    In my distress I cried to the LORD, and He answered me.

    it leads to

    • Psalms 18:6

      In my distress I called upon the LORD; I cried to my God for help. From His temple He heard my voice, and my cry for His help reached His ears.

    • Jonah 2:2

      saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice.

  • Through

    Psalms 18:19

    He brought me out into the open; He rescued me because He delighted in me.

    it leads to

    • Psalms 31:8

      You have not delivered me to the enemy; You have set my feet in the open.

    • Psalms 18:36

      You broaden the path beneath me so that my ankles do not give way.

Where this verse is studied

About Psalms

Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 118; Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; Gregory of Nyssa, ON VIRIGINITY 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.