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Psalms 118:3

in Psalms 118

Let the house of Aaron say, “His loving devotion endures forever.”

BSB

The same verse in ASV and KJV

ASV

Let the house of Aaron now say, That his lovingkindness endureth for ever.

KJV

Let the house of Aaron now say, that his mercy endureth for ever.

This verse in Psalms 118

Commentary

9 notes on this verse
Let the house of Aaron now say, that his mercy endureth for ever. The priests and Levites that blessed the people, and taught them the knowledge of divine things; but not these literally, at least not only these, since the priesthood of Aaron is changed, and the law of it abrogated, and all believers are now priests unto God, and offer up spiritual sacrifices to him; and particularly the sacrifice of praise for his grace and mercy, the perpetuity of which they should publish and proclaim all abroad.

This site's exposition

Give thanks to the LORD, for He is good

on Psalms 118:1-4

The refrain is one line, that His loving devotion endures forever, and four voices are told to say it. Israel says it, then the house of Aaron, the priests, then all who fear the LORD. The circle widens at each call.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 118 · Written in the 5th century.

proposed

"Let Israel now confess that He is good, and that His mercy endureth for ever" (ver. 2). "Let the house of Aaron now confess that His mercy endureth for ever" (ver. 3). "Yea, let all now that fear the Lord confess that His mercy endureth for ever" (ver. 4). Ye remember, I suppose, most beloved, what is the house of Israel, what is the house of Aaron, and that both are those that fear the Lord. For they are "the little and the great," who have already in another Psalm been happily introduced into your hearts: in the number of whom all of us should rejoice that we are joined together, in His grace who is good, and whose mercy endureth for ever; since they were listened to who said, "May the Lord increase you more and more, you and your children;" that the host of the Gentiles might be added to the Israelites who believed in Christ, of the number of whom are the Apostles our fathers, for the exaltation of the perfect and the obedience of the little children; that all of us when made one in Christ, made one flock under one Shepherd, and the body of that Head, like one man, may say, "I called upon the Lord in trouble, and the Lord heard me at large" (ver. 5). The narrow straits of our tribulation are limited: but the large way whereby we pass along hath no end. "Who shall lay anything to the charge of God's elect?"

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The praises and thanksgivings of all that truly fear the Lord shall be as pleasing to him as those of the house of Israel or the house of Aaron. He preserves an account of God's gracious dealings with him in particular, which he communicates to others, that they might thence fetch both songs of praise and supports of faith, and both ways God would have the glory.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The trine repetitions are emphatic (compare Ps 118:10-12, 15, 16; Let . . . say--Oh! that Israel may say. now--as in Ps 115:2; so in Ps 118:3, 4. After "now say" supply "give thanks." that his mercy--or, "for His mercy."

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Let the house of Aaron now say, that his mercy endureth for ever. The sons of Aaron were specially set apart to come nearest to God, and it was only because of his mercy that they were enabled to live in the presence of the thrice holy Jehovah, who is a consuming fire. Every time the morning and evening lamb was sacrificed, the priests saw the continual mercy of the Lord, and in all the holy vessels of the sanctuary, and all its services from hour to hour, they had renewed witness of the goodness of the Most High. When the high priest went in unto the holy place and came forth accepted, he might, above all men, sing of the eternal mercy. If this Psalm refers to David, the priests had special reason for thankfulness on his coming to the throne, for Saul had made a great slaughter among them, and had at various times interfered with their sacred office. A man had now come to the throne who for their Master's sake would esteem them, give them their dues, and preserve them safe from all harm. Our Lord Jesus, having made all his people priests unto God, may well call upon them in that capacity to magnify the everlasting mercy of the Most High. Can any one of the royal priesthood be silent?

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Let the house of Aaron now say, that his mercy endureth for ever. The sons of Aaron were specially set apart to come nearest to God, and it was only because of his mercy that they were enabled to live in the presence of the thrice holy Jehovah, who is a consuming fire. Every time the morning and evening lamb was sacrificed, the priests saw the continual mercy of the Lord, and in all the holy vessels of the sanctuary, and all its services from hour to hour, they had renewed witness of the goodness of the Most High.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The house of Aaron - The priesthood is still preserved, and the temple worship restored.
Let the house of Aaron now say ... - Compare Psa 115:10. The ministers of religion. They are appointed to serve God; to lead in his worship; to defend his truth; to keep up faith in the truth of religion. They are, therefore, interested in my case, and may derive from it a new proof of the merciful character of God which they may employ, not only for their own encouragement in personal piety, but in the duties of their office. My case furnishes a new argument, of which they can make use in defending the truth, and in illustrating the power of religion.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יֹֽאמְרוּ־let them say

    yomeru-H5595305 times

  • נָ֥אplease

    na'H4994404 times

  • בֵֽית־[the] house of

    veit-H10042046 times

  • אַהֲרֹ֑ןAaron

    ʾaharonH175347 times

  • כִּ֖יthat

    kiH35884482 times

  • לְעוֹלָ֣ם[is] for ever

    leolamH5769438 times

  • חַסְדּֽוֹ׃covenant loyalty his

    chasdoH2617247 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 1:6

    who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.

    it leads to

    • Revelation 5:10

      You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”

      Reached by 2 separate paths from here.

    • Revelation 20:6

      Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and will reign with Him…

    • Exodus 19:6

      And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.”

    • 1 Peter 2:5–9

      you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

  • Through

    1 Peter 2:5

    you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

    it leads to

    • Ephesians 2:20–22

      built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    • 1 Corinthians 3:9

      For we are God’s fellow workers; you are God’s field, God’s building.

    • 1 Corinthians 3:16

      Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?

Where this verse is studied

About Psalms

Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 118; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.