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Psalms 118:18

in Psalms 118

The LORD disciplined me severely, but He has not given me over to death.

BSB

The same verse in ASV and KJV ▾

ASV

Jehovah hath chastened me sore; But he hath not given me over unto death.

KJV

The Lord hath chastened me sore: but he hath not given me over unto death.

This verse in Psalms 118

Commentary

18 notes on this verse

A commentator

Clement of Alexandria

The Instructor Book 1 · Written before 215.

Consider the carefulness and the wisdom and the power of this Educator [Christ]: "He shall not judge according to appearance or reprove according to gossip, but he shall render judgment with humility and shall reprove the sinners of the earth." And through the lips of David, he says, "The Lord chastising has chastised me, but he has not delivered me over to death." Indeed, the very act of being chastised, and being educated by the Lord as a child, means deliverance from death. Again, he says through the same psalmist: "You shall rule them with a rod of iron."

This site's exposition

I will not die, but I will live

on Psalms 118:17-18

The psalmist says he will live, and the reason he gives is to proclaim what the LORD has done. The verb in verse 18 is yasar, to discipline, and it stands twice in a row, which is where severely comes from. The discipline stopped short of death.

This site's exposition

The LORD disciplined me severely

Verse 13 described the enemy pushing hard, and verse 18 gives the same event from God's side, as discipline. Spurgeon called it faith's version of the attack, as Job's sorrows came through Satan and were still the LORD's chastening. Paul echoes the line at 2 Corinthians 6:9.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

Exposition on Psalm 118 · Written before 430.

proposed

Nevertheless, let him point out to us, why the body of Christ, the holy Church, the people of adoption, suffered such indignities. "The Lord," he says, "hast chastened and corrected me, but He has not given me over unto death" [Psalm 118:18]. Let not then the boastful wicked imagine that anything has been permitted to their power: they would not have that power, were it not given them from above. Oft does the father of a family command his sons to be corrected by the most worthless slaves; though he designs the heritage for the former, fetters for the latter. What is that heritage? Is it of gold, or silver, or jewels, or farms, or pleasant estates? Consider how we enter into it: and learn what it is.

A commentator

Syncletica of Alexandria

SAYINGS OF THE FATHERS 7:16 · Written before 350.

proposed

Rejoice because God has visited you. Keep saying the famous text: "The Lord has chastened and corrected me, but he has not given me over to death." … A messenger from Satan is given to you to be a thorn in your flesh. Lift up …

A commentator

Syncletica of Alexandria

SAYINGS OF THE FATHERS 7:16 · Written before 350.

proposed

When the devil does not use the goads of poverty to tempt, he uses wealth for the purpose. When he cannot win by scorn and mockery, he tries praise and flattery. If he cannot win by providing health, he tries illness; if he cannot win …

A commentator

Clement of Alexandria

The Stromata Book 1 · Written before 215.

proposed

"When we are judged by the Lord," says the apostle, "it is for our education, so that we may not be condemned along with the world." Earlier the prophet said, "The Lord has given me a stern lesson but not handed me over to death." Scripture says, "It is to teach you his righteousness that he taught you a lesson, tested you and exposed you to hunger and thirst in a desolate land, for you to know in your heart all his statutes and judgments that I am laying on you today. The Lord your God will educate you just as a human will educate his son." Scripture again emphasizes the lesson taught by a good example: "It is a great education when a malefactor sees a criminal punished," for "the fear of the Lord breeds wisdom."
[Syncletica] also said, 'When the devil does not use the goad of poverty to tempt us, he uses wealth for the same purpose. When he cannot win by scorn and mockery, he tries praise and flattery. If he cannot win by giving health, he tries …
10 more voices on this verse

The Puritans and the Awakening3 voices

The Lord hath chastened me sore,.... Or, "in chastening hath chastened me" (d). David was exercised with many afflictions; and though these were sore ones to the flesh, yet they were only the chastenings of a Father, and were all in love and for his good; as are all the afflictions of God's people; for whom he loves he chastens.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

As dying, and behold we live; as chastened, and not killed. We ought not therefore, when we are chastened sorely, immediately to despair of life, for God sometimes, in appearance, turns men to destruction, and yet says, Return; says unto them, Live. This also is applicable to Jesus Christ.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

What men intend for the greatest mischief God intends for the greatest good, and it is easy to say whose counsel shall stand. God will sanctify the trouble to his people, as it is his chastening, and secure the good he designs; and he will guard them against the trouble, as it is the enemies' thrusting, and secure them from the evil they design, and then we need not fear.

The Nineteenth Century7 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

The Lord hath chastened me sore. This is faith's version of the former passage, "Thou hast thrust sore at me; "for the attacks of the enemy are chastisements from the hand of God. The devil tormented Job for his own purposes, but in reality the sorrows of the patriarch were chastisements from the Lord. "Chastening, Jah hath chastened me, "says our poet: as much as to say that the Lord had smitten him very severely, and made him sorrowfully to know the full weight of his rod.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

The Lord hath chastened me sore. This is faith's version of the former passage, "Thou hast thrust sore at me; "for the attacks of the enemy are chastisements from the hand of God. The devil tormented Job for his own purposes, but in reality the sorrows of the patriarch were chastisements from the Lord. "Chastening, Jah hath chastened me, "says our poet: as much as to say that the Lord had smitten him very severely, and made him sorrowfully to know the full weight of his rod. The Lord frequently appears to save his heaviest blows for his best beloved ones; if any one affliction be more painful than another it falls to, the lot of those whom he most distinguishes in his service. The gardener prunes his best roses with most care. Chastisement is sent to keep successful saints humble, to make them tender towards others, and to enable them to bear the high honours which their heavenly Friend puts upon them. But he hath not given me over unto death. This verse, like the thirteenth, concludes with a blessed "but, "which constitutes a saving clause. The Psalmist felt as if he had been beaten within an inch of his life, but yet death did not actually ensue. There is always a merciful limit to the scourging of the sons of God. Forty stripes save one were all that an Israelite might receive, and the Lord will never allow that one, that killing stroke, to fall upon his children. They are "chastened, but not killed"; their pains are for their instruction, not for their destruction. By these things the ungodly die, but gracious Hezekiah could say, "By these things men live, and in all these things is the life of my spirit." No, blessed be the name of God, he may chastise us, but he will not condemn us; we must feel the smarting rod, but we shall not feel the killing sword.
In connection with the dedication of the Jubilee House, which commemorated the fifth year of a life often threatened by grievous sickness. "This sermon begins a new volume—in fact, it commences Volume 38 of The Metropolitan Tabernacle Pulpit. I have, myself, selected it and prepared it for the press because it is most suitable as my own personal testimony at the present moment. The subject is even more my own, this day, than it was seven and a half years ago, for I have been in deeper waters and nearer to the mouth of the grave. With my whole soul I praise delivering Grace. To the Lord God, the God of Israel, I consecrate myself anew! For the Covenant of Grace, for the revelation of the Infallible Truth in the Bible, for the Atonement by blood and the immutable love of the ever blessed Three-in-One, I am a witness and more and more would I abide faithful to the Gospel of the Grace of God! I see, each day, more reasons for faith and fewer excuses for doubt. Those who will, may ship their anchors and be drifted about the current of the age, but I will sing, 'My heart is fixed, O God, my heart is fixed: I will sing and give praise!"' "The whole passage, Psalm 118:13-18, is inscribed upon a marble slab on the Jubilee House at the back of the Tabernacle and I am told that many went to read it while I lay in the greatest peril through sore sickness—and were comforted thereby.
In connection with the dedication of the Jubilee House, which commemorated the fifth year of a life often threatened by grievous sickness. "This sermon begins a new volume—in fact, it commences Volume 38 of The Metropolitan Tabernacle Pulpit. I have, myself, selected it and prepared it for the press because it is most suitable as my own personal testimony at the present moment. The subject is even more my own, this day, than it was seven and a half years ago, for I have been in deeper waters and nearer to the mouth of the grave. With my whole soul I praise delivering Grace. To the Lord God, the God of Israel, I consecrate myself anew! For the Covenant of Grace, for the revelation of the Infallible Truth in the Bible, for the Atonement by blood and the immutable love of the ever blessed Three-in-One, I am a witness and more and more would I abide faithful to the Gospel of the Grace of God! I see, each day, more reasons for faith and fewer excuses for doubt. Those who will, may ship their anchors and be drifted about the current of the age, but I will sing, 'My heart is fixed, O God, my heart is fixed: I will sing and give praise!"' "The whole passage, Psalm 118:13-18, is inscribed upon a marble slab on the Jubilee House at the back of the Tabernacle and I am told that many went to read it while I lay in the greatest peril through sore sickness—and were comforted thereby.
In connection with the dedication of the Jubilee House, which commemorated the fifth year of a life often threatened by grievous sickness. "This sermon begins a new volume—in fact, it commences Volume 38 of The Metropolitan Tabernacle Pulpit. I have, myself, selected it and prepared it for the press because it is most suitable as my own personal testimony at the present moment. The subject is even more my own, this day, than it was seven and a half years ago, for I have been in deeper waters and nearer to the mouth of the grave.
In connection with the dedication of the Jubilee House, which commemorated the fifth year of a life often threatened by grievous sickness. "This sermon begins a new volume—in fact, it commences Volume 38 of The Metropolitan Tabernacle Pulpit. I have, myself, selected it and prepared it for the press because it is most suitable as my own personal testimony at the present moment. The subject is even more my own, this day, than it was seven and a half years ago, for I have been in deeper waters and nearer to the mouth of the grave.
The Lord hath chastened me sore - Hebrew, “The Lord has chastened - has chastened me.” See the notes at Psa 118:13. The psalmist had been greatly afflicted, and he now looked upon his affliction in the light of a fatherly chastisement or correction. It had been a severe trial, and he was not insensible to its severity, though he regarded it as designed for his own good. But he hath not given we over unto death - He interposed when I was in danger; he rescued me when I was on the verge of the grave. This is the close of the psalmist’s statement in regard to the divine dealings with him. He had passed through great danger; he had been sorely afflicted; but he had been rescued and spared, and he came now to express his thanks to God for his recovery. In the following verse he addresses those who had the care of the sanctuary, and asks that he might be permitted to enter and offer his thanks to God.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יַסֹּ֣רcertainly <to discipline>

    yasorH3256 →43 times

  • יִסְּרַ֣נִּיhe has disciplined me

    yiseraniH3256 →43 times

  • יָּ֑הּYahweh

    yahH3050 →50 times

  • וְ֝לַמָּ֗וֶתand to <the> death

    velamavetH4194 →156 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • נְתָנָֽנִי׃he has given me

    netananiH5414 →2011 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 11:32

    But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

    it leads to

    • Hebrews 12:5–11

      And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.

    • Proverbs 3:11–12

      My son, do not reject the discipline of the LORD, and do not loathe His rebuke;

    • Revelation 3:19

      Those I love, I rebuke and discipline. Therefore be earnest and repent.

    • Deuteronomy 8:5

      So know in your heart that just as a man disciplines his son, so the LORD your God disciplines you.

    • Job 5:17–18

      Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty.

  • Through

    2 Corinthians 6:9

    as unknown, yet well-known; dying, and yet we live on; punished, yet not killed;

    it leads to

    • 2 Corinthians 4:10–11

      We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.

    • Romans 8:36

      As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”

    • 2 Corinthians 1:8–10

      We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired…

Where this verse is studied

About Psalms

Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 118; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2237: “Gratitude for Deliverance from the Grave” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2237: “Gratitude For Deliverance from the Grave” (lightly modernized text, CCEL edition); Clement of Alexandria, The Instructor Book 1; Clement of Alexandria, The Stromata Book 1; Desert Fathers, The Desert Fathers, Sayings of the Early Christian Monks; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Syncletica of Alexandria, SAYINGS OF THE FATHERS 7:16.