Psalms 118:13
in Psalms 118I was pushed so hard I was falling, but the LORD helped me.
BSB
The same verse in ASV and KJV ▾
ASV
Thou didst thrust sore at me that I might fall; But Jehovah helped me.
KJV
Thou hast thrust sore at me that I might fall: but the Lord helped me.
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This verse in Psalms 118
Commentary
12 notes on this verseThou hast thrust sore at me, that I might fall,.... Or "pushing, thou hast pushed me (a), that I might fall": an apostrophe to some particular enemy, as Saul was to David; who thrust sore at him to take away his life, by casting a javelin at him; speaking to his servants to kill him; sending messengers to watch his house and slay him, and by, pursuing him from place to place.
This site's exposition
I was pushed so hard I was falling
on Psalms 118:13-14
He was pushed to the point of falling, and the LORD helped him. The line about strength and song is Exodus 15:2 in the Berean, the song at the Red Sea put in this psalm's mouth. Delitzsch marks the same line at Isaiah 12:2.
The record, by era
The Church Fathers1 voice
"I have been driven on like a heap of sand, so that I was falling, but the Lord upheld me" [Psalm 118:13]. For though there were a great multitude of believers, that might be compared to the countless sand, and brought into one communion as into one heap; yet "what is man, save Thou be mindful of Him?" He said not, the multitude of the Gentiles could not surpass the abundance of my host, but, "the Lord," he says, "has upheld me." The persecution of the Gentiles succeeded not in pushing forward, to its overthrow, the host of the faithful dwelling together in the unity of the faith.
The Puritans and the Awakening2 voices
Thrusting thou hast thrust at me (so the word is), so that I was ready to fall. Satan is the great enemy that thrusts sorely at us by his temptations, to cast us down from our excellency, that we may fall from our God and from our comfort in him; and, if Go had not upheld us by his grace, his thrusts would have been fatal to us.
), helped him to keep his feet and maintain his ground. Our spiritual enemies would, long before this, have been our ruin if God had not been our helper. (3.) God preserved his life when there was but a step between him and death (
quarantine:debris (2026-07-29) — leading-punctuation
The Nineteenth Century2 voices
Thou hast thrust sore at me, "Thrusting, thou hast thrust at me." It is a vigorous apostrophe, in which the enemy is described as concentrating all his thrusting power into the thrusts which he gave to the man of God. He thrust again and again with the keenest point, even as bees thrust their stings into their victim. The foe had exhibited intense exasperation, and fearful determination, nor had he been without a measure of success; wounds had been given and received, and these smarted much, and were exceeding sore. Now, this is true of many a tried child of God who has been wounded by Satan, by the world, by temptation, by affliction; the sword has entered into his bones, and left its mark. That I might fall. This was the object of the thrusting: to throw him down, to wound him in such a way that he would no longer be able to keep his place, to make him depart from his integrity, and lose his confidence in God. If our adversaries can do this they will have succeeded to their heart's content: if we fall into grievous sin they will be better pleased than even if they had sent the bullet of the assassin into our heart, for a moral death is worse than a physical one. If they can dishonour us, and God in us, their victory will be complete. "Better death than false of faith" is the motto of one of our noble houses, and it may well be ours. It is to compass our fall that they compass us; they fill us with their venom that they may fill us with their sin. But the Lord helped me; a blessed "but." This is the saving clause. Other helpers were unable to chase away the angry nations, much less to destroy all the noxious swarms; but when the Lord came to the rescue the hero's single arm was strong enough to vanquish all his adversaries. How sweetly can many of us repeat in the retrospect of our past tribulations this delightful sentence, "But the Lord helped me.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2538: “An Epistle Illustrated by a Psalm” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
In memory of my 50th birthday, our friends have built a house at the back of the Tabernacle, to be used for the purposes of the Church, and to be called JUBILEE HOUSE. It will be a lasting Ebenezer bearing this witness, "Hitherto has the Lord helped us." I was asked to select a text of Scripture to put upon a stone which all could read and, thereby, be made to understand the meaning of the house and its name. The chosen text of Scripture (Psalm 118:13-18) was cut into a stone after a fashion, but the words were not set forth in full—the mason thought it sufficient to inscribe the chapter and the verses. Now, as people do not generally carry their Bibles with them to refer to, this appeared to me to be a failure. I like a matter made boldly clear, so that he may run that reads it! Therefore, I have had the words, themselves, engraved upon a large slab of marble, to be read by all of our day and by coming generations, also. I believe that such memorials silently work for lasting good and the more of them the better. In this case, at least, if there are not "sermons in stones," there will be texts of sermons, which is even better. The passage which is thus made conspicuous is a truthful summary of my personal experience in reference to the faithfulness of God. It may seem to be a long inscription, but I could not afford to give up a line of it. David wrote of himself and I can appropriate every word as descriptive of God's dealings with me. Let me read the whole of it in your hearing—"YOU HAVE PUSHED ME VIOLENTLY THAT I MIGHT FALL: BUT THE LORD HELPED ME. THE LORD IS MY STRENGTH AND SONG, AND HE HAS BECOME MY SALVATION. THE VOICE OF REJOICING AND SALVATION IS IN THE TABERNACLES OF THE RIGHTEOUS: THE RIGHT HAND OF THE LORD DOES VALIANTLY. THE RIGHT HAND OF THE LORD IS EXALTED: I SHALL NOT DIE, BUT LIVE, AND DECLARE THE WORKS OF THE LORD.
5 more voices on this verse
The Nineteenth Century5 voices
Thou hast thrust sore at me, "Thrusting, thou hast thrust at me." It is a vigorous apostrophe, in which the enemy is described as concentrating all his thrusting power into the thrusts which he gave to the man of God. He thrust again and again with the keenest point, even as bees thrust their stings into their victim. The foe had exhibited intense exasperation, and fearful determination, nor had he been without a measure of success; wounds had been given and received, and these smarted much, and were exceeding sore.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2538: “An Epistle Illustrated by a Psalm” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
In memory of my 50th birthday, our friends have built a house at the back of the Tabernacle, to be used for the purposes of the Church, and to be called JUBILEE HOUSE. It will be a lasting Ebenezer bearing this witness, "Hitherto has the Lord helped us." I was asked to select a text of Scripture to put upon a stone which all could read and, thereby, be made to understand the meaning of the house and its name.
Thou hast thrust sore at me - In pushing thou hast pushed me that I might fall. But the Lord helped me - Though he possessed skill, courage, and strength, yet these could not have prevailed had not God been his helper; and to him he gives the glory of the victory.
Thou hast thrust sore at me - In pushing thou hast pushed me that I might fall. But the Lord helped me - Though he possessed skill, courage, and strength, yet these could not have prevailed had not God been his helper; and to him he gives the glory of the victory.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Thou hast thrust sore at me that I might fall - literally, “Thrusting thou hast thrust at me.” This is the Hebrew mode of expressing intensity, repetition, or emphasis. The meaning is, that they had made a deadly thrust at him; that they had repeated the blows; that they had come with a fierce determination to crush and destroy him. The psalmist, as it were, sees the enemy again before him, and addresses him as if he were present. Everything is vivid to the mind; the whole scene appears again to pass before him.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
they were extinguished like a thorn fire Every expression of דעיכה coincides with an expression of springing and skipping. It hastens to spring and skip from its place.
1 more on this passage, in their own words ▾
The might and the cutting power of God was my salvation Heb. עזי וזמרת, the might of the Holy One, blessed be He, was my salvation.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| דַּחֹ֣ה | dachoh | certainly <to push> | H1760 → | 8 times |
| דְחִיתַ֣נִי | dechitani | you pushed me | H1760 → | 8 times |
| לִנְפֹּ֑ל | linpol | to fall | H5307 → | 435 times |
| וַ֖יהוָ֣ה | vayahweh | and Yahweh | H3068 → | 6520 times |
| עֲזָרָֽנִי׃ | ʾazarani | he helped me | H5826 → | 81 times |
דַּחֹ֣הcertainly <to push>
dachohH1760 →8 times
דְחִיתַ֣נִיyou pushed me
dechitaniH1760 →8 times
לִנְפֹּ֑לto fall
linpolH5307 →435 times
וַ֖יהוָ֣הand Yahweh
vayahwehH3068 →6520 times
עֲזָרָֽנִי׃he helped me
ʾazaraniH5826 →81 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 86:17Show me a sign of Your goodness, that my enemies may see and be ashamed; for You, O LORD, have helped me and comforted me.
it leads to
- Psalms 41:10–11
But You, O LORD, be gracious to me and raise me up, that I may repay them.
- Judges 6:17
Gideon answered, “If I have found favor in Your sight, give me a sign that it is You speaking with me.
- Psalms 71:20–21
Though You have shown me many troubles and misfortunes, You will revive me once again. Even from the depths of the earth You will bring me back up.
- Psalms 71:9–13
Do not discard me in my old age; do not forsake me when my strength fails.
- Psalms 41:10–11
Through
Micah 7:8Do not gloat over me, my enemy! Though I have fallen, I will arise; though I sit in darkness, the LORD will be my light.
it leads to
- John 8:12
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
- Psalms 27:1
The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?
- Isaiah 9:2
The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.
- Psalms 112:4
Light dawns in the darkness for the upright— for the gracious, compassionate, and righteous.
- John 8:12
Where this verse is studied
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 118; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2538: “An Epistle Illustrated by a Psalm” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
