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Proverbs 29:7

in Proverbs 29

The righteous consider the cause of the poor, but the wicked have no regard for such concerns.

BSB

The same verse in ASV and KJV ▾

ASV

The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know it.

KJV

The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

This verse in Proverbs 29

Commentary

3 notes on this verse
The righteous considereth the cause of the poor,.... Not his poverty and distress, so as to relieve him, which yet he does, Psa 41:1; nor the person of the poor in judgment, and which he ought not to do; for as he should not regard a rich man's person, and favour him, because he is rich; so neither a poor man, because he is poor, through an affectation of mercy, Lev 19:15; but the cause of the poor, and the justice of that, and do him justice, though a poor man.

This site's exposition

A man who flatters his neighbor

on Proverbs 29:5-7

"A man who flatters his neighbor spreads a net for his feet" warns that dishonest praise is a trap. Verse 6 sets the same figure against its opposite outcome. Verse 7 closes on a heart for justice, for "The righteous consider the cause of the poor."

This site's exposition

The righteous consider the cause of the poor

John Gill reads the cause as the poor man's case at law. The righteous look into its justice and give him his due. Gill warns equally against favoring a man in court for his poverty.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יֹדֵ֣עַ[is] knowing

    yodea'H3045 →945 times

  • צַ֭דִּיקa righteous [person]

    tzadikH6662 →206 times

  • דִּ֣ין[the] case of

    dinH1779 →20 times

  • דַּלִּ֑יםpoor [people]

    dalimH1800 →47 times

  • רָ֝שָׁ֗עa wicked [person]

    rasha'H7563 →263 times

  • לֹא־not

    lo'-H3808 →5168 times

  • יָבִ֥יןhe understands

    yavinH995 →170 times

  • דָּֽעַת׃knowledge

    daatH1847 →92 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 6:1

    Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.

    it leads to

    • Romans 15:1

      We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.

    • 2 Timothy 2:25

      He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.

    • 2 Thessalonians 3:15

      Yet do not regard him as an enemy, but warn him as a brother.

    • James 5:19–20

      My brothers, if one of you should wander from the truth and someone should bring him back,

    • 1 John 5:16

      If anyone sees his brother committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads…

  • Through

    Psalms 41:1

    Blessed is the one who cares for the poor; the LORD will deliver him in the day of trouble.

    it leads to

    • Proverbs 19:17

      Kindness to the poor is a loan to the LORD, and He will repay the lender.

    • Proverbs 14:21

      He who despises his neighbor sins, but blessed is he who shows kindness to the poor.

    • 2 Corinthians 9:8–14

      And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.