Proverbs 18:24
in Proverbs 18A man of many companions may come to ruin, but there is a friend who stays closer than a brother.
BSB
The same verse in ASV and KJV ▾
ASV
He that maketh many friends doeth it to his own destruction; But there is a friend that sticketh closer than a brother.
KJV
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
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This verse in Proverbs 18
Commentary
9 notes on this verseA man that hath friends must show himself friendly,.... Friendship ought to be mutual and reciprocal, as between David and Jonathan; a man that receives friendship ought to return it, or otherwise he is guilty of great ingratitude.
This site's exposition
He who finds a wife finds
on Proverbs 18:22-24
He who finds a wife finds a good thing and "obtains favor from the LORD." Beside it the poor man pleads for mercy and the rich man answers harshly. A man of many companions may come to ruin, "but there is a friend who stays closer than a brother."
This site's exposition
a friend who stays closer than a brother
John Gill reads the first line in its older rendering as a call to return friendship, as between David and Jonathan. The Berean text reads it as a warning that many companions may bring a man to ruin. One true friend stays closer.
The record, by era
The Medieval Church1 voice
A lovable man to society, etc. The believing people from the Gentiles are more loved by the Lord than the Jewish people continuing in unbelief, among whom he was born according to the flesh. It can also be understood of the apostles born from Jews, …
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
A man . . . friendly--better, "A man . . . (is) to, or, may triumph (Ps 108:9), or, shout for joy (Ps 5:11), that is, may congratulate himself." Indeed, there is a Friend who is better than a brother; such is the "Friend of sinners" [Mt 11:19;
quarantine:debris (2026-07-29) — unbalanced-brackets
CICERO has well said, “Friendship is the only thing in the world concerning the usefulness of which all mankind are agreed.” Friendship seems as necessary an element of a comfortable existence in this world as fire or water, or even air itself. A man may drag along a miserable existence in proud solitary dignity, but his life is scarce life, it is nothing but an existence, the tree of life being stripped of the leaves of hope and the fruits of joy.
CICERO has well said, “Friendship is the only thing in the world concerning the usefulness of which all mankind are agreed.” Friendship seems as necessary an element of a comfortable existence in this world as fire or water, or even air itself. A man may drag along a miserable existence in proud solitary dignity, but his life is scarce life, it is nothing but an existence, the tree of life being stripped of the leaves of hope and the fruits of joy. He who would be happy here must have friends; and he who would be happy hereafter, must, above all things, find a friend in the world to come, in the person of God, the Father of his people. Friendship, however, though very pleasing and exceedingly blessed, has been the cause of the greatest misery to men when it has been unworthy and unfaithful; for just in proportion as a good friend is sweet, a false friend is full of bitterness. “A faithless friend is sharper than an adder’s tooth.” It is sweet to repose in some one; but O! how bitter to have that support snapped, and to receive a grievous fall as the effect of your confidence. Fidelity is an absolute necessary in a true friend; we can not rejoice in men unless they will stand faithful to us. Solomon declares that “there is a friend that sticketh closer than a brother.” That friend, I suppose, he never found in the pomps and vanities of the world. He had tried them all, but he found them empty; he passed through all their joys, but he found them “vanity of vanities.” Poor Savage spoke from sad experience when he said— “You’ll find the friendship of the world a show! Mere outward show! ‘Tis like the harlot’s tears, The statesman’s promise, or false patriot’s zeal, Full of fair seeming, but delusion all.” And so for the most part they are. The world’s friendship is ever brittle.
A man that hath friends must show himself friendly - Love begets love; and love requires love as its recompense. If a man do not maintain a friendly carriage, he cannot expect to retain his friends. Friendship is a good plant; but it requires cultivation to make it grow.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Better, “A man of many companions is so to his own destruction, but there is a friend (the true, loving friend) etc.” It is not the multitude of so called friends that helps us. They may only embarrass and perplex. What we prize is the one whose love is stronger and purer even than all ties of kindred.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אִ֣ישׁ | ʾish | a person of | H376 → | 1663 times |
| רֵ֭עִים | reim | companions | H7453 → | 188 times |
| לְהִתְרֹעֵ֑עַ | lehitroea' | [is] to be broken | H7489 → | 107 times |
| וְיֵ֥שׁ | veyesh | and there | H3426 → | 140 times |
| אֹ֝הֵ֗ב | ʾohev | [is one who] loves | H157 → | 211 times |
| דָּבֵ֥ק | davek | cleaving | H1695 → | |
| מֵאָֽח׃ | meach | more than a brother | H251 → | 630 times |
אִ֣ישׁa person of
ʾishH376 →1663 times
רֵ֭עִיםcompanions
reimH7453 →188 times
לְהִתְרֹעֵ֑עַ[is] to be broken
lehitroea'H7489 →107 times
וְיֵ֥שׁand there
veyeshH3426 →140 times
אֹ֝הֵ֗ב[is one who] loves
ʾohevH157 →211 times
דָּבֵ֥קcleaving
davekH1695 →
מֵאָֽח׃more than a brother
meachH251 →630 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 17:17A friend loves at all times, and a brother is born for adversity.
it leads to
- John 15:13–14
Greater love has no one than this, that he lay down his life for his friends.
- 1 Samuel 20:17
And Jonathan had David reaffirm his vow out of love for him, for Jonathan loved David as he loved himself.
Reached by 2 separate paths from here.
- Ruth 1:16
But Ruth replied: “Do not urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you live, I will live; your people will be…
- 1 Samuel 18:3
Then Jonathan made a covenant with David because he loved him as himself.
- Proverbs 19:7
All the brothers of a poor man hate him—how much more do his friends avoid him! He may pursue them with pleading, but they are nowhere to be found.
- John 15:13–14
Through
Proverbs 27:9Oil and incense bring joy to the heart, and the sweetness of a friend is counsel to the soul.
it leads to
- Proverbs 16:23–24
The heart of the wise man instructs his mouth and adds persuasiveness to his lips.
- Psalms 23:5
You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
- Proverbs 16:21
The wise in heart are called discerning, and pleasant speech promotes instruction.
- Proverbs 16:23–24
Where this verse is studied
On this page
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About Proverbs

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 120: “A Faithful Friend” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Proverbs of Solomon; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
