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Proverbs 27:22

in Proverbs 27

Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him.

BSB

The same verse in ASV and KJV

ASV

Though thou shouldest bray a fool in a mortar with a pestle along with bruised grain, Yet will not his foolishness depart from him.

KJV

Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

This verse in Proverbs 27

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Though thou shouldest bray a fool - Leaving all other conjectures, of which commentators are full, I would propose, that this is a metaphor taken from pounding metallic ores in very large mortars, such as are still common in the East, in order that, when subjected to the action of the fire, the metal may be the more easily separated from the ore. However you may try, by precept or example, or both, to instruct a stupid man, your labor is lost; his foolishness cannot be separated from him.

This site's exposition

Hell and destruction are never full

on Proverbs 27:20-22

Hell and destruction are never full; so the eyes of man are never satisfied, names the grave's appetite and human appetite in the same breath, one figure for both. As the fining pot for silver, and the furnace for gold, so is a man to his praise, repeats the refining figure of 17:3 in a new application, that praise tests a man the way fire tests metal and shows what he is made of. Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him, ends the cluster on folly's stubbornness, a condition no force from outside can beat out of a man.

The record, by era

The Puritans and the Awakening1 voice

Though thou shouldest bray a fool in a mortar among wheat with a pestle,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The obstinate wickedness of such is incurable by the heaviest inflictions. 23, 24. flocks--constituted the staple of wealth. It is only by care and diligence that the most solid possessions can be perpetuated (Pr 23:5).
Bray - To pound wheat in a mortar with a pestle, in order to free the wheat from its husks and impurities, is to go through a far more elaborate process than threshing. But the folly of the fool is not thus to be got rid of. It sticks to him to the last; all discipline, teaching, experience seem to be wasted on him.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אִ֥םif

    ʾimH5181069 times

  • תִּכְתּֽוֹשׁ־you will pound

    tikhtoosh-H3806

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָאֱוִ֨יל׀the fool

    haevilH19126 times

  • בַּֽמַּכְתֵּ֡שׁin <the> mortar

    bamakhteshH4388

  • בְּת֣וֹךְin among

    betokhH8432418 times

  • הָ֭רִיפוֹתthe grain<s>

    harifotH7383

  • בַּֽעֱלִ֑יwith the pestle

    baeliH5940

  • לֹא־not

    lo'-H38085168 times

  • תָס֥וּרit will depart

    tasurH5493299 times

  • מֵ֝עָלָ֗יוfrom with <the> him

    mealavH59215755 times

  • אִוַּלְתּֽוֹ׃ פfoolishness his

    ʾivaltoH20025 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 23:35

    “They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?”

    it leads to

    • Jeremiah 5:3

      O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than…

      Reached by 2 separate paths from here.

    • Isaiah 56:12

      “Come, let me get the wine, let us imbibe the strong drink, and tomorrow will be like today, only far better!”

  • Through

    Isaiah 1:5

    Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted.

    it leads to

    • Daniel 9:8–11

      O LORD, we are covered with shame—our kings, our leaders, and our fathers—because we have sinned against You.

    • Ezekiel 24:13

      Because of the indecency of your uncleanness I tried to cleanse you, but you would not be purified from your filthiness. You will not be pure again until My wrath against you has subsided.

    • Revelation 16:8–11

      Then the fourth angel poured out his bowl on the sun, and it was given power to scorch the people with fire.

  • Through

    Jeremiah 5:3

    O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than…

    it leads to

    • Jeremiah 7:28

      Therefore you must say to them, ‘This is the nation that would not listen to the voice of the LORD their God and would not receive correction. Truth has perished; it has disappeared from…

    • Jeremiah 2:30

      “I have struck your sons in vain; they accepted no discipline. Your own sword has devoured your prophets like a voracious lion.”

  • Through

    Exodus 12:30

    During the night Pharaoh got up—he and all his officials and all the Egyptians—and there was loud wailing in Egypt; for there was no house without someone dead.

    it leads to

    • Exodus 11:6

      Then a great cry will go out over all the land of Egypt. Such an outcry has never been heard before and will never be heard again.

Where this verse is studied

About Proverbs

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.