Skip to content
mannafest.faith

Proverbs 20:4

in Proverbs 20

The slacker does not plow in season; at harvest time he looks, but nothing is there.

BSB

The same verse in ASV and KJV

ASV

The sluggard will not plow by reason of the winter; Therefore he shall beg in harvest, and have nothing.

KJV

The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.

This verse in Proverbs 20

Commentary

9 notes on this verse
For the most part the slothful, while he neglects to do things that are necessary, sets before him some that are difficult, but is inconsiderately afraid of others; and so, as though finding something that he may reasonably fear, he satisfies himself that he has good reason for remaining torpid. To him it is rightly said through Solomon, "The sluggard would not plough by reason of the cold; therefore shall he beg in summer, and it shall not be given unto him."

This site's exposition

It is an honour for a man to cease from strife

on Proverbs 20:3-5

It is an honour for a man to cease from strife sets the wise response to conflict against the fool who will be meddling in one regardless. The sluggard who will not plow by reason of the cold finds a pretext in the weather and then begs at harvest, his own idleness dressed up as prudence. Counsel in the heart of man is like deep water closes the group with a different kind of restraint, the quiet, unhurried wisdom that only a man of understanding knows how to draw out.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

Because of the cold, the sluggard would not plough, etc. He who now neglects to labor in the service of God due to sloth will beg in the coming day of the kingdom, and it will not be given to him, because whatever a man …

The Puritans and the Awakening2 voices

The sluggard will not plough by reason of the cold,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

28 Mercy and truth preserve the king: and his throne is upholden by mercy. The virtues of a good king. Those are mercy and truth, especially mercy, for that is mentioned twice here.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The sluggard will not plough - For other parts of this character, see the preceding chapter, Proverbs 19 (note). It is seldom that there is a season of very cold weather in Palestine; very cold days sometimes occur, with wind, rain, and sleet. They begin their ploughing in the latter end of September, and sow their early wheat by the middle of October. And this is often the case in England itself. The meaning of the proverb is: the slothful man, under the pretense of unfavorable weather, neglects cultivating his land till the proper time is elapsed.
LAZINESS is the crying sin of Eastern nations. I believe that the peculiar genius of the Anglo-Saxon character prevents our being, as a nation, guilty of that sin. Perhaps we have many other vices more rife in our midst than that, but, in the East, almost every man is a lazy man. If you tell a Turk in Constantinople that his street is filthy—and it certainly is, for there the offal lies and is never swept away—he says, sitting with his legs crossed, and smoking his pipe, "The Lord wills it." If you tell him there is a fire at the bottom of the street, he does not agitate himself, but he says, "God wills it." If you were to tell him that he was sitting on a heap of gunpowder and that he had better take heed lest a spark should blow him up, probably he would never move, or take his pipe out of his mouth, except to say, "God wills it." Some of the most extraordinary instances of idleness are told us of those people by travelers in the East to this day. The further you go East, the less activity there is—the further you go West in the world, the more restless does the human mind become and, consequently, I suppose, the more active. Yet, while the fact of the superabundance of idleness in the East is a great explanation of the reason why Solomon speaks so much against it in the Proverbs—and seeing that this Book was meant to be read, not only in the East, but everywhere else—I fear that there must also be some laziness in the West and, as this Book was meant to be read in England, I should imagine there must be a few sluggards in England! And this happens to be not a matter of imagination with me at all, for I know there are many such. You can brush against them at the corners of our streets.
2 more voices on this verse

The Nineteenth Century2 voices

LAZINESS is the crying sin of Eastern nations. I believe that the peculiar genius of the Anglo-Saxon character prevents our being, as a nation, guilty of that sin. Perhaps we have many other vices more rife in our midst than that, but, in the East, almost every man is a lazy man. If you tell a Turk in Constantinople that his street is filthy—and it certainly is, for there the offal lies and is never swept away—he says, sitting with his legs crossed, and smoking his pipe, "The Lord wills it."
Plowing time in Palestine is in November and December, when the wind blows commonly from the North.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מֵ֭חֹרֶףfrom winter

    mechorefH2779

  • עָצֵ֣לa sluggard

    ʾatzelH610214 times

  • לֹא־not

    lo'-H38085168 times

  • יַחֲרֹ֑שׁhe plows

    yacharoshH279074 times

  • וְשָׁאַ֖לand he asks

    veyishalH7592

  • בַּקָּצִ֣ירat the harvest

    bakatzirH710554 times

  • וָאָֽיִן׃and nothing

    vaayinH369789 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 13:4

    The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.

    it leads to

    • Proverbs 12:24

      The hand of the diligent will rule, but laziness ends in forced labor.

      Reached by 2 separate paths from here.

    • Proverbs 12:11

      The one who works his land will have plenty of food, but whoever chases fantasies lacks judgment.

    • 2 Peter 1:5–11

      For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge;

    • Proverbs 10:4

      Idle hands make one poor, but diligent hands bring wealth.

  • Through

    Proverbs 10:4

    Idle hands make one poor, but diligent hands bring wealth.

    it leads to

    • Proverbs 19:15

      Laziness brings on deep sleep, and an idle soul will suffer hunger.

    • Proverbs 21:5

      The plans of the diligent bring plenty, as surely as haste leads to poverty.

    • Proverbs 13:4

      The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.

  • Through

    Proverbs 19:15

    Laziness brings on deep sleep, and an idle soul will suffer hunger.

    it leads to

    • Proverbs 23:21

      For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.

Where this verse is studied

About Proverbs

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Charles Bridges, An Exposition of the Book of Proverbs; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2766: “The Sluggard's Reproof” (lightly modernized text, CCEL edition); Gregory the Dialogist, The Book of Pastoral Rule, Part 3, Chapter 15; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.