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Numbers 30:16

in Numbers 30

These are the statutes that the LORD commanded Moses concerning the relationship between a man and his wife, and between a father and a young daughter still in his home.

BSB

The same verse in ASV and KJV

ASV

These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father’s house.

KJV

These are the statutes, which the Lord commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.

This verse in Numbers 30

Commentary

3 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

These are the statutes - It is very probable that this law, like that concerning the succession of daughters, (Numbers 27)., rose from the exigency of some particular case that had just then occurred. Making vows, in almost any case, is a dangerous business; they seldom do any good, and often much evil. He who does not feel himself bound to do what is fit, right, and just, from the standing testimony of God’s word, is not likely to do it from any obligation he may lay upon his own conscience.

This site's exposition

Every vow, and every binding oath to afflict the soul

on Numbers 30:13-16

To afflict the soul is the phrase Leviticus 16:29 and 23:27 use of the day of atonement, so the vows in view here include fasting and self denial. Verse 14 makes silence an act, since a husband who says nothing from day to day confirms what his wife bound herself to, and 1 Samuel 1:21-23 shows Elkanah doing that with Hannah's vow. Verse 15 puts the price of a late annulment on the man in four words, he shall bear her iniquity, so the guilt of the unkept vow moves to him. The closing verse holds the whole statute to two relationships, a man and his wife and a father and his daughter in her youth, and Numbers 6:2 had already opened the Nazarite vow to a woman.

The record, by era

The Puritans and the Awakening1 voice

These are the statutes which the Lord commanded Moses between a man and his wife,....

How the passage was read

On Numbers 30:1-16

On Numbers 30:1-16

Vows, oaths, and the words that bind

This chapter is the Torah's law of vows: “he shall not break his word; he shall do according to all that proceeds out of his mouth.” The tradition distinguished the neder, a vow that makes a thing forbidden or dedicated (“this property is korban,” that is, an offering, barred from ordinary use as if given to God), from the shevuah, an oath that binds the person to do or not do something. Around both grew a careful case law: the Mishnah records the substitute formulas people used for korban (konam, konach, konas, Nedarim 1:2), and the tradition itself admitted how far this law outran its text: the rules for releasing vows “fly in the air and have nothing to support them” (Chagigah 1:8).

Two Gospel collisions stand on this chapter. The korban vow that could lock a son's goods away from his own parents is what Jesus confronts in Mark 7:11. And the oath casuistry He attacks in Matthew 5:33-37 and 23:16-22 grew from the practice of swearing by substitutes (heaven, earth, Jerusalem, the Temple) to avoid God's name; the Mishnah itself records that one who administers an oath “in the name of heaven and in the name of earth” leaves the swearer exempt (Shevuot 4:13), exactly the graded-honesty loophole Jesus abolishes with “let your yes be yes.”

What the Jewish commentators add

[BUT IF HE SHALL MAKE THEM NULL AFTER THAT HE HATH HEARD THEM], THEN HE SHALL BEAR HER INIQUITY — “he [the husband] takes her place.
Ramban: Spain, 1194–1270 · Ramban on Numbers 30:16:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Nedarim 1:2 (the korban substitute formulas) · Mishnah Shevuot 4:13 (an oath by heaven and earth does not bind) · Mishnah Chagigah 1:8 (vow-release “flies in the air”)

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֵ֣לֶּהthese

    ʾelehH428746 times

  • הַֽחֻקִּ֗ים[are] the statutes

    hachukimH2706127 times

  • אֲשֶׁ֨רwhich

    ʾasherH8345497 times

  • צִוָּ֤הhe commanded

    tzivahH6680494 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • מֹשֶׁ֔הMoses

    moshehH4872765 times

  • בֵּ֥יןbetween

    beinH996407 times

  • אִ֖ישׁa man

    ʾishH3761663 times

  • לְאִשְׁתּ֑וֹand wife his

    leishtoH802781 times

  • בֵּֽין־between

    bein-H996407 times

  • אָ֣בa father

    ʾavH11212 times

  • לְבִתּ֔וֹand daughter his

    levitoH1323588 times

  • בִּנְעֻרֶ֖יהָin youth<s> her

    binureihaH5271

  • בֵּ֥ית[the] house of

    beitH10042046 times

  • אָבִֽיהָ׃ פfather her

    ʾavihaH11212 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.