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Numbers 28:7

in Numbers 28

The drink offering accompanying each lamb shall be a quarter hin. Pour out the offering of fermented drink to the LORD in the sanctuary area.

BSB

The same verse in ASV and KJV

ASV

And the drink-offering thereof shall be the fourth part of a hin for the one lamb: in the holy place shalt thou pour out a drink-offering of strong drink unto Jehovah.

KJV

And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the Lord for a drink offering.

This verse in Numbers 28

Commentary

5 notes on this verse
The original of the word “strong wine” שׁכר shêkār is a term usually employed to describe strong drink other than wine (Lev 10:9 note). The Israelites in the wilderness had, in their lack of wine, substituted shechar made from barley for it. They had thus observed the spirit, though not the letter of the ordinance. The drink-offering was either poured round the foot of the altar; or on the altar, and so upon the flesh of the sacrifice by which the altar was covered (compare Exo 30:9).

This site's exposition

two lambs of the first year

on Numbers 28:3-8

Verse 6 dates this offering to mount Sinai, where Exodus 29:38-42 had already commanded the two lambs, so the schedule opens by repeating rather than by adding. The word rendered continual is the Hebrew tamid, and it governs the rest of the chapter, because every feast below is measured as something laid on top of it. Verse 7 calls for strong wine poured out in the holy place, and Barnes notes that the term usually names drink other than the grape, with barley drink standing in for wine in the desert. Paul takes up the poured drink offering for himself at Philippians 2:17 and 2 Timothy 4:6.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The wine must be strong (says Ainsworth) because it was a figure of the blood of Christ, the memorial of which is still left to the church in wine, and of the blood of the martyrs, which was poured out as a drink-offering upon the sacrifice and service of our faith, Phil. ii.
And the drink offering thereof shall be the fourth part of an hin for the one lamb,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Strong wine - Sikera; see the note on Lev 10:9, where this is largely explained.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְנִסְכּוֹ֙and drink offering its

    veniskoH526264 times

  • רְבִיעִ֣ת[will be] [the] fourth of

    reviitH724356 times

  • הַהִ֔ין<the> hin

    hahinH196922 times

  • לַכֶּ֖בֶשׂfor the lamb

    lakevesH3532107 times

  • הָאֶחָ֑ד<the> one

    haechadH259971 times

  • בַּקֹּ֗דֶשׁin the holy place

    bakodeshH6944469 times

  • הַסֵּ֛ךְpour out

    hasekhH5258

  • נֶ֥סֶךְa drink offering of

    nesekhH526264 times

  • שֵׁכָ֖רstrong drink

    shekharH794123 times

  • לַיהוָֽה׃to Yahweh

    layahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 2:17

    But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you.

    it leads to

    • 2 Timothy 4:6

      For I am already being poured out like a drink offering, and the time of my departure is at hand.

    • Hebrews 13:15–16

      Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.

    • Romans 15:16

      to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy…

    • 2 Corinthians 12:15

      And for the sake of your souls, I will most gladly spend my money and myself. If I love you more, will you love me less?

    • 1 John 3:16

      By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.

  • Through

    Exodus 30:9

    On this altar you must not offer unauthorized incense or a burnt offering or grain offering; nor are you to pour a drink offering on it.

    it leads to

    • Leviticus 10:1

      Now Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command.

  • Through

    Exodus 29:42

    For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you.

    it leads to

    • Exodus 25:22

      And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you…

  • Through

    Exodus 29:40

    With the first lamb offer a tenth of an ephah of fine flour, mixed with a quarter hin of oil from pressed olives, and a drink offering of a quarter hin of wine.

    it leads to

    • Philippians 2:17

      But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you.

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.