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Leviticus 5:11

in Leviticus 5

But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering.

BSB

The same verse in ASV and KJV

ASV

But if his means suffice not for two turtle-doves, or two young pigeons, then he shall bring his oblation for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.

KJV

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

This verse in Leviticus 5

Commentary

5 notes on this verse

This site's exposition

the tenth part of an ephah of fine flour

on Leviticus 5:11-13

Below the birds the text goes down to flour, and the offering keeps the name sin offering while carrying no blood at all. No oil and no frankincense go on it, so the two things that make the meat offering of chapter 2 a glad gift are taken out of this one. Hebrews 9:22 says that almost all things are by the law purged with blood, and the word almost is doing work here, since this is the offering the rule steps around. Leviticus gives no reason for the exception, and the priest still burns the handful on an altar that carries blood already.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), not only because this would make it too costly for the poor, for whose comfort this sacrifice was appointed, but because it was a sin-offering, and therefore, to show the loathsomeness of the sin for which it was offered, it must not be made grateful either to the taste by oil or to the smell by frankincense.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

But if he be not able to bring two turtledoves, or two young pigeons,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he shall bring his trespass offering unto the Lord for his sins which he hath sinned--A trespass offering differed from a sin offering in the following respects: that it was appointed for persons who had either done evil unwittingly, or were in doubt as to their own criminality; or felt themselves in such a special situation as required sacrifices of that kind [BROWN].

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Tenth part of an ephah - About three quarts. The ephah contained a little more than seven gallons and a half.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

כמשפט [AND THE SECOND HE SHALL OFFER FOR A BURNT-OFFERING] ACCORDING TO THE REGULATION — according to the law that is mentioned with regard to a free-will burnt-offering of fowls at the beginning of the section (Leviticus:14) (cf. Sifra, Vayikra Dibbura d'Chovah, Chapter 18; Chullin 21a).
Rashi: France, 1040–1105 · Rashi on Leviticus 5:10:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

30 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and if

    veim-H5181069 times

  • לֹא֩not

    lo'H38085168 times

  • תַשִּׂ֨יגit will reach

    tasigH538150 times

  • יָד֜וֹhand his

    yadoH30271618 times

  • לִשְׁתֵּ֣יto two

    lishteiH8147768 times

  • תֹרִ֗יםturtle-doves

    torimH844914 times

  • אוֹ֮or

    ʾoH176321 times

  • לִשְׁנֵ֣יto two

    lishneiH8147768 times

  • בְנֵי־young ones of

    venei-H11214930 times

  • יוֹנָה֒a dove

    yonahH312331 times

  • וְהֵבִ֨יאand he will bring

    vehevi'H9352568 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • קָרְבָּנ֜וֹpresent his

    karebanoH713382 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • חָטָ֗אhe has sinned

    chata'H2398238 times

  • עֲשִׂירִ֧ת<the> tenth of

    ʾasiritH622429 times

  • הָאֵפָ֛ה<the> ephah

    haefahH37440 times

  • סֹ֖לֶתfine flour

    soletH556053 times

  • לְחַטָּ֑אתto a sin offering

    lechatatH2403295 times

  • לֹא־not

    lo'-H38085168 times

  • יָשִׂ֨יםhe will place

    yasimH7760584 times

  • עָלֶ֜יהָon it

    ʾaleihaH59215755 times

  • שֶׁ֗מֶןoil

    shemenH8081193 times

  • וְלֹא־and not

    velo'-H38085168 times

  • יִתֵּ֤ןhe will put

    yitenH54142011 times

  • עָלֶ֙יהָ֙on it

    ʾaleihaH59215755 times

  • לְבֹנָ֔הfrankincense

    levonahH382821 times

  • כִּ֥יfor

    kiH35884482 times

  • חַטָּ֖את[is] a sin offering

    chatatH2403295 times

  • הִֽיא׃it

    hi'H19311879 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 16:18

    When they measured it by the omer, he who gathered much had no excess, and he who gathered little had no shortfall. Each one gathered as much as he needed to eat.

    it leads to

    • 2 Corinthians 8:14–15

      At the present time, your surplus will meet their need, so that in turn their surplus will meet your need. Then there will be equality.

  • Through

    Numbers 5:15

    then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over…

    it leads to

    • Ezekiel 29:16

      Egypt will never again be an object of trust for the house of Israel, but will remind them of their iniquity in turning to the Egyptians. Then they will know that I am the…

    • 1 Kings 17:18

      “O man of God,” said the woman to Elijah, “what have you done to me? Have you come to remind me of my iniquity and cause the death of my son?”

    • Hebrews 10:3

      Instead, those sacrifices are an annual reminder of sins,

    • Hosea 3:2

      So I bought her for fifteen shekels of silver and a homer and a lethech of barley.

    • Leviticus 2:1

      “When anyone brings a grain offering to the LORD, his offering must consist of fine flour. He is to pour olive oil on it, put frankincense on it,

  • Through

    Exodus 16:36

    (Now an omer is a tenth of an ephah.)

    it leads to

    • Exodus 16:16

      This is what the LORD has commanded: ‘Each one is to gather as much as he needs. You may take an omer for each person in your tent.’”

    • Exodus 16:32–33

      Moses said, “This is what the LORD has commanded: ‘Keep an omer of manna for the generations to come, so that they may see the bread I fed you in the wilderness when I…

Where this verse is studied

On this page

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Andrew Bonar, A Commentary on Leviticus; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.