Skip to content
mannafest.faith

Lamentations 5:14

in Lamentations 5

The elders have left the city gate; the young men have stopped their music.

BSB

The same verse in ASV and KJV

ASV

The elders have ceased from the gate, The young men from their music.

KJV

The elders have ceased from the gate, the young men from their musick.

This verse in Lamentations 5

Commentary

3 notes on this verse
The elders have ceased from the gate,.... Of the sanhedrim, or court of judicature, as the Targum; from the gate of the city, where they used to sit and try causes; but now there was nothing of this kind done: the young men from their music; vocal and instrumental; the latter is more particularly specified, though both may be intended; neither were any more heard; their harps were hung upon the willows on the banks of Euphrates, which ran through the city of Babylon, Psa 137:1.

This site's exposition

They took the young men to grind

on Lamentations 5:13-15

Verse 13 sets the young men to a slave's labor at the millstone and the children stumbling under loads of wood, work once done by servants now forced on the free. Verse 14 empties the city gate of its elders and its music of its young men, the two institutions of civic and social life silenced together, and verse 15 states the result in one line, the joy of our heart is ceased, our dance is turned into mourning, celebration itself gone out of the city.

The record, by era

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The elders have ceased from the gate - There is now no more justice administered to the people; they are under military law, or disposed of in every sense according to the caprice of their masters.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Encumbered with millstones. When the enemies led them away in neck irons, they would place on their shoulders millstones and burdens in order to tire them. 10 Alternatively, ‘youths were forced to grind wheat,’ a task which drains their strength.
Rashi: France, 1040–1105 · Rashi on Lamentations 5:13:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זְקֵנִים֙old [men]

    zekenimH2205178 times

  • מִשַּׁ֣עַרfrom [the] gate

    mishaarH8179374 times

  • שָׁבָ֔תוּthey have ceased

    shavatuH7673

  • בַּחוּרִ֖יםyoung men

    bachurimH97044 times

  • מִנְּגִינָתָֽם׃from music their

    mineginatamH5058

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 18:22

    And the sound of harpists and musicians, of flute players and trumpeters, will never ring out in you again. Nor will any craftsmen of any trade be found in you again, nor the sound…

    it leads to

    • Ezekiel 26:13

      So I will silence the sound of your songs, and the music of your lyres will no longer be heard.

      Reached by 2 separate paths from here.

    • Jeremiah 7:34

      I will remove from the cities of Judah and the streets of Jerusalem the sounds of joy and gladness and the voices of the bride and bridegroom, for the land will become a wasteland.”

      Reached by 2 separate paths from here.

    • Jeremiah 16:9

      For this is what the LORD of Hosts, the God of Israel, says: I am going to remove from this place, before your very eyes and in your days, the sounds of joy and…

      Reached by 2 separate paths from here.

    • Jeremiah 25:10

      Moreover, I will banish from them the sounds of joy and gladness, the voices of the bride and bridegroom, the sound of the millstones, and the light of the lamp.

  • Through

    Ezekiel 26:13

    So I will silence the sound of your songs, and the music of your lyres will no longer be heard.

    it leads to

    • Isaiah 24:8–9

      The joyful tambourines have ceased; the noise of revelers has stopped; the joyful harp is silent.

      Reached by 2 separate paths from here.

  • Through

    Lamentations 2:10

    The elders of the Daughter of Zion sit on the ground in silence. They have thrown dust on their heads and put on sackcloth. The young women of Jerusalem have bowed their heads to…

    it leads to

    • Isaiah 3:26

      And the gates of Zion will lament and mourn; destitute, she will sit on the ground.

  • Through

    Jeremiah 7:34

    I will remove from the cities of Judah and the streets of Jerusalem the sounds of joy and gladness and the voices of the bride and bridegroom, for the land will become a wasteland.”

    it leads to

    • Hosea 2:11

      I will put an end to all her exultation: her feasts, New Moons, and Sabbaths—all her appointed feasts.

    • Revelation 18:23

      The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again. For your merchants were the great ones of…

Where this verse is studied

No study on the site is anchored to this verse yet.

Also on Lamentations 5: 1 study that walk through this chapter ▾

About Lamentations

People Mourn over the Destruction of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain
People Mourn over the Destruction of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and John Wesley, Explanatory Notes upon the Old Testament.