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Job 4:20

in Job 4

They are smashed to pieces from dawn to dusk; unnoticed, they perish forever.

BSB

The same verse in ASV and KJV ▾

ASV

Betwixt morning and evening they are destroyed: They perish for ever without any regarding it.

KJV

They are destroyed from morning to evening: they perish for ever without any regarding it.

This verse in Job 4

Commentary

13 notes on this verse

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book V · Written before 604.

They shall be cut off from morning to evening. For the sinner is 'cut off from morning to evening,' in that from the beginning of his life to the end thereof he is ever getting wounded by the commission of sin. For the reprobate by increase in wickedness are at all times redoubling blows upon themselves, cut off by which, they may fall headlong into the pit. And it is well said of them by the Psalmist, Bloody and deceitful men shall not halve their days.

This site's exposition

If God puts no trust in His servants

on Job 4:18-21

If God "charges His angels with error," how much more those "who dwell in houses of clay, whose foundations are in the dust". Clarke reads the moth as the frailest of creatures, the measure of how quickly a house is destroyed. The speech ends with men who "die without wisdom".

This site's exposition

They are smashed to pieces from dawn to dusk

Barnes reads smashed to pieces from dawn to dusk as a life that lasts scarcely one day, as at Isaiah 38:12. Clarke adds that at every moment men perish while others are born. Eliphaz means that such frail men perish unnoticed.

The record, by era

The Church Fathers1 voice

A commentator

Didymus the Blind

COMMENTARY ON JOB 4:20-21 · Written before 398.

proposed

Eliphaz, still clinging to the same principle … that Job's critical circumstances were due to Job's own sins, adds these words, "Since they could not help themselves through virtue by repenting of their evils, these afflictions befell them." And Eliphaz suggests that he fully comprehends …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

This can also refer to violent death for he says next, "Between morning and evening they will be destroyed," for trees are cut down by a cause outside the tree itself. He says distinctly enough, "between morning and evening," because natural death can certainly be …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 Thy words have upholden him that was falling, and thou hast strengthened the feeble knees. 5 But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled. 6 Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Destroyed - All the day long, there is not a moment wherein man is not sinking towards death and corruption. Perish - In reference to this present worldly life, which when once lost is never recovered.
They are destroyed from morning to evening,....
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They have no excellency but that which death takes away, and they die, they die the second death, for want of wisdom to lay hold on eternal life. Shall such a mean, weak, foolish, sinful, dying creature as this pretend to be more just than God and more pure than his Maker? No, instead of quarrelling with his afflictions, let him wonder that he is out of hell.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The deaths of others are much the subject of common talk, but little the subject of serious thought. Some think the eternal damnation of sinners is here spoken of, as well as their temporal death: They are destroyed, or broken to pieces, by death, from morning to evening; and, if they repent not, they perish for ever (so some read it),

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They are destroyed from morning to evening - In almost every moment of time some human being comes into the world, and some one departs from it. Thus are they “destroyed from morning to evening.” They perish for ever - יאבדו yobedu; peribunt, they pass by; they go out of sight; they moulder with the dust, and are soon forgotten. Who regards the past generation now among the dead?

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

from morning to evening--unceasingly; or, better, between the morning and evening of one short day (so Ex 18:14; They are destroyed--better, "they would be destroyed," if God withdrew His loving protection. Therefore man must not think to be holy before God, but to draw holiness and all things else from God (Job 4:17).

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

They are destroyed from morning to evening - Margin, “beaten in pieces.” This is nearer to the Hebrew. The phrase “from morning to evening” means between the morning and the evening; that is, they live scarcely a single day; see the notes at Isa 38:12. The idea is, not the continuance of the work of destruction from morning to evening; but that man’s life is excecdingly short, so short that he scarce seems to live from morning to night. What a beautiful expression, and how true! How little qualified is such a being to sit in judgment on the doings of the Most High! They perish forever - Without being restored to life. They pass away, and nothing is ever seen of them again! Without any regarding it - Without its being noticed. How strikingly true is this! What a narrow circle is affected by the death of a man, and how soon does even that circle cease to be affected! A few relatives and friends feel it and weep over the loss; but the mass of men are unconcerned. It is like taking a grain of sand from the sea-shore, or a drop of water from the ocean. There is indeed one less, but the place is soon supplied, and the ocean rolls on its tumultuous billows as though none had been taken away. So with human life. The affairs of people will roll on; the world will be as busy, and active, and thoughtless as though we had not been; and soon, O how painfully soon to human pride, will our names be forgotten! The circle of friends will cease to weep, and then cease to remember us. The last memorial that we lived, will be gone. The house that we built, the bed on which we slept, the counting-room that we occupied, the monuments that we raised, the books that we made, the stone that we directed to be placed over our graves, will all be gone; and the last memento that we ever lived, will have faded away! How vain is man! How vain is pride! How foolish is ambition! […]

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִבֹּ֣קֶרfrom morning

    mibokerH1242 →214 times

  • לָעֶ֣רֶבto <the> evening

    laerevH6153 →

  • יֻכַּ֑תּוּthey are crushed to pieces

    yukatuH3807 →

  • מִבְּלִ֥יbecause not

    mibeliH1097 →58 times

  • מֵ֝שִׂ֗ים[one who] sets

    mesimH7760 →584 times

  • לָנֶ֥צַחto perpetuity

    lanetzachH5331 →43 times

  • יֹאבֵֽדוּ׃they perish

    yoveduH6 →184 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 10:7

    The memory of the righteous is a blessing, but the name of the wicked will rot.

    it leads to

    • Psalms 112:6

      Surely he will never be shaken; the righteous man will be remembered forever.

    • Luke 1:48

      For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed.

    • Mark 14:9

      And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.”

    • Psalms 109:13

      May his descendants be cut off; may their name be blotted out from the next generation.

  • Through

    Job 14:14

    When a man dies, will he live again? All the days of my hard service I will wait, until my renewal comes.

    it leads to

    • 1 Corinthians 15:51–52

      Listen, I tell you a mystery: We will not all sleep, but we will all be changed—

    • Psalms 27:14

      Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD!

    • Acts 26:8

      Why would any of you consider it incredible that God raises the dead?

    • Job 7:1

      “Is not man consigned to labor on earth? Are not his days like those of a hired hand?

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Didymus the Blind, COMMENTARY ON JOB 4:20-21; Gregory the Dialogist, Morals on the Book of Job, Book V; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.