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Job 4:14

in Job 4

fear and trembling came over me and made all my bones shudder.

BSB

The same verse in ASV and KJV ▾

ASV

Fear came upon me, and trembling, Which made all my bones to shake.

KJV

Fear came upon me, and trembling, which made all my bones to shake.

This verse in Job 4

Commentary

9 notes on this verse
Fear came upon me - Margin, “Met me.” The Chaldee Paraphrase renders this, “a tempest,” זיקא. The Septuagint, φρίκη frikē - “shuddering,” or “horror.” The sense is, that he became greatly alarmed at the vision. Which made all my bones to shake - Margin, as in Hebrew, the multitude of my bones. A similar image is employed by Virgil, Obstupuere auimis, gelidusque per ima cucurrit Ossa tremor; Aeneid ii. 120. “A cold tremor ran through all their bones.”

This site's exposition

Now a word came to me secretly

on Job 4:12-14

Eliphaz turns from proverb to private experience, "my ears caught a whisper of it," and brings in the vision that carries his doctrine's authority. The setting is night. Davidson notes that Eliphaz stakes his argument on this experience, since no Scripture had yet been given him to appeal to.

This site's exposition

fear and trembling came over me

Barnes notes that the Greek version renders the fear as shuddering, a horror that made the bones of Eliphaz shake. Matthew Henry takes the trembling as the humbling God sends before He speaks. The dread lends weight to what follows.

The record, by era

The Medieval Church3 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book V · Written before 604.

proposed

Fear came upon me and trembling, which made all my bones to shake. But when the mind is lifted on high, in proportion as it sees things higher above itself, the more terribly it trembles in itself. And hence it is fitly added, Fear came upon me and trembling, which made all my bones to shake. What is denoted by 'bones' but strong deeds? Of which also it is said by the Prophet, He keepeth all their bones. And it often happens that the things which men do, they reckon to be of some account, because they know not, how keen is the discernment of His inward sifting; but when, transported on the wings of contemplation, they behold things above, in some sort they melt away from the security they felt in their presumption, and quake in sight of God the more, in proportion as they do not even reckon their excellences fit for the searching eye of Him, Whom they behold. For it is hence that he, who had gained ground in doing strong deeds, being lifted up by the Spirit, exclaimed, All my bones shall say, Lord, who is like unto Thee? As though he said, 'My flesh is without words, in that my infirmities are wholly silent before Thee, but my bones sing the praises of Thy greatness. In that the very things, which I thought to be strong in me, tremble at the view of Thee.' It is hence that Manoah shrinking at the vision of the Angel, says, We shall surely die, for we have seen The Lord. Whom his wife immediately comforts, with these words, If the Lord were pleased to kill us, He would not have received a burnt-offering, and a meat-offering at our hand. But how is it that the man becomes fearful at the vision of the Angel, and the woman bold; but that as often as heavenly things are shewn us, the spirit indeed is shaken with affright, yet hope has confidence? […]

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Second, he speaks of the disposition of the recipient, and so he adds, "Fear seized me." For men usually are struck with fear at the unusual, and so when someone has strange revelations, he suffers fear in the beginning. To show the greatness of this …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book V · Written before 604.

proposed

ON HOW HERETICS MISUSE THIS VERSE. Fear came upon me and trembling, which made all my bones to shake. For because they desire to appear objects of wonder for the loftiness of their instructions, they affect to be awed at the accounts which they make up. And whilst it is a less difficulty to hear than to speak, they are bold enough to put forth that, which, forsooth, they feign that they the very same persons were scarcely able to hear.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 Thy words have upholden him that was falling, and thou hast strengthened the feeble knees. 5 But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled. 6 Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Whom God intends to honour he first humbles and lays low, and will have us all to serve him with holy fear, and to rejoice with trembling. The messenger by whom it was sent-- a spirit, one of the good angels, who are employed not only as the ministers of God's providence, but sometimes as the ministers of his word. Concerning this apparition which Eliphaz saw we are here told (

quarantine:debris (2026-07-29) — unbalanced-parens

1 more voice on this verse

The Puritans and the Awakening1 voice

Fear came upon me, and trembling,....

How the passage was read

What the Jewish commentators add

terror befell me from the spirit that came to me. and the spirit was an angel. as it is stated (Ps.:4): “He makes his angels spirits.”
Rashi: France, 1040–1105 · Rashi on Job 4:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • פַּ֣חַדfear

    pachadH6343 →49 times

  • קְ֭רָאַנִיit happened to me

    keraaniH7122 →

  • וּרְעָדָ֑הand trembling

    ureadahH7461 →

  • וְרֹ֖בand [the] multitude of

    veroH7230 →149 times

  • עַצְמוֹתַ֣יbones my

    atzmotaiH6106 →126 times

  • הִפְחִֽיד׃it caused to tremble

    hifchidH6342 →25 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 6:5

    Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD…

    it leads to

    • Luke 5:8–9

      When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”

    • James 3:6–10

      The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on…

    • Jeremiah 9:3–8

      “They bend their tongues like bows; lies prevail over truth in the land. For they proceed from evil to evil, and they do not take Me into account,” declares the LORD.

    • Jeremiah 1:6

      “Ah, Lord GOD,” I said, “I surely do not know how to speak, for I am only a child!”

  • Through

    Revelation 1:17

    When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,

    it leads to

    • Isaiah 44:6

      Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.

    • Daniel 10:8–10

      So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless.

    • Revelation 22:13

      I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”

    • Daniel 8:17–18

      As he came near to where I stood, I was terrified and fell facedown. “Son of man,” he said to me, “understand that the vision concerns the time of the end.”

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on A. B. Davidson, The Book of Job, Cambridge Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Gregory the Dialogist, Morals on the Book of Job, Book V; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.