Job 37:2
in Job 37Listen closely to the thunder of His voice and the rumbling that comes from His mouth.
BSB
The same verse in ASV and KJV ▾
ASV
Hear, oh, hear the noise of his voice, And the sound that goeth out of his mouth.
KJV
Hear attentively the noise of his voice, and the sound that goeth out of his mouth.
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This verse in Job 37
Commentary
11 notes on this verseIt will hear a hearing in the terror of His voice, and a sound going out of His mouth. It is the habit of Holy Scripture, that, when it informs us that any thing is heard with the hearing, it says that this hearing is heard. As Habakkuk says, O Lord, I have heard Thy hearing, and was afraid. [Hab. 3, 1] Whence it is said here also, It will hear a hearing in the terror of His voice. But we must observe that the voice of God is said to be heard, not in joy, but in terror.
This site's exposition
At this my heart also pounds
on Job 37:1-5
Elihu describes the storm arriving as he speaks: “Listen closely to the thunder of His voice”. Delitzsch reads this as the thunder Elihu names becoming audible in the scene. Henry takes verse 5, “He does great things we cannot comprehend”, as Elihu's summary confession ahead of the catalogue that follows.
This site's exposition
the thunder of His voice
Albert Barnes gives the Hebrew as hear in hearing, a call to listen closely to the thunder. Adam Clarke thinks a real storm was breaking as Elihu spoke, the lightning flashing before their eyes. Out of that storm the Almighty speaks in chapter 38.
The record, by era
The Medieval Church2 voices
After sight which is the knowledge of corporeal light, comes hearing which especially serves the intellect because by it one perceives the voices which express intellectual conceptions. Moreover, just as by the vision of corporeal light man is led to the knowledge and expectation of …
[By] the words "the judgment that comes from his mouth; under the whole heaven he will be praised," [the author] speaks about the thunder that is produced in the instant itself, in which punishment is inflicted on sinners; it is heard everywhere and everyone who …
The Puritans and the Awakening3 voices
Hear - It is probable that while Elihu was speaking it thundered, and that tempest was begun, wherewith God ushered in his speech. And this might occasion his return to that subject of which he had discoursed before.
Hear attentively the noise of his voice,.... Of the voice of God in the clouds; and of thunder, which is his voice, Job 40:
7 , At the voice of thy thunder they hasted away, namely, the waters, when God said, Let them be gathered into one place. Those that are themselves affected with God's greatness should labour to affect others. (1.) Their original, not their second causes, but the first.
3 more voices on this verse
The Puritans and the Awakening1 voice
Sodom and Gomorrah were laid in ruins by it. It is a sensible indication of what God could do to this sinful world, and what he will do, at last, by the fire to which it is reserved. Our hearts, like Elihu's should tremble at it for fear of God's judgments, Ps. cxix.
The Nineteenth Century2 voices
Hear attentively - “Hear with hearing.” The words seem to intimate that there was actually at that time a violent storm of thunder and lightning, and that the successive peals were now breaking over the house, and the lightning flashing before their eyes. The storm continued till Elihu had finished, and out of that storm the Almighty spoke. See the beginning of the succeeding chapter, Job 38 (note). The noise of his voice - The sudden clap. And the sound that goeth out - The peal or continued rattling, pounding, and thumping, to the end of the peal.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Hear attentively - Margin, as in Hebrew “hear in hearing;” that is, bear with attention. It has been supposed by many, and not without probability, that the tempest was already seen rising, out of which God was to address Job Job 38, and that Elihu here calls the special attention of his hearers to the gathering storm, and to the low muttering thunder in the distance. The noise of his voice - Thunder is often represented as the voice of God, and this was one of the most natural of all suppositions when its nature was little understood, and is at all times a beautiful poetic conception; see the whole of Psa 29:1-11. The word rendered “noise” (רגז rôgez), means properly “commotion,” that which is fitted to produce perturbation, or disquiet (see Job 3:17, Job 3:26; Isa 14:3), and is used here to denote the commotion, or “raging” of thunder. And the sound - The word used here (הגה hegeh) means properly a “muttering growling” - as of thunder. It is often used to denote sighing, moaning, and meditation, in contradistinction from clear enunciation. Here it refers to the thunder which seems to mutter or growl in the sky.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
and spring Heb. ויתר, and spring, like (Lev.:21) “to hop (לנתר) with them upon the earth.” And this means that his heart is astonished.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שִׁמְע֤וּ | shimu | listen | H8085 → | 1159 times |
| שָׁמ֣וֹעַ | shamoa' | completely <to listen> | H8085 → | 1159 times |
| בְּרֹ֣גֶז | berogez | to [the] raging of | H7267 → | 7 times |
| קֹל֑וֹ | kolo | voice his | H6963 → | 506 times |
| וְ֝הֶ֗גֶה | vehegeh | and [the] rumbling | H1899 → | |
| מִפִּ֥יו | mipiv | [which] from mouth his | H6310 → | 498 times |
| יֵצֵֽא׃ | yetze' | it comes out | H3318 → | 1067 times |
שִׁמְע֤וּlisten
shimuH8085 →1159 times
שָׁמ֣וֹעַcompletely <to listen>
shamoa'H8085 →1159 times
בְּרֹ֣גֶזto [the] raging of
berogezH7267 →7 times
קֹל֑וֹvoice his
koloH6963 →506 times
וְ֝הֶ֗גֶהand [the] rumbling
vehegehH1899 →
מִפִּ֥יו[which] from mouth his
mipivH6310 →498 times
יֵצֵֽא׃it comes out
yetze'H3318 →1067 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Job 37:5God thunders wondrously with His voice; He does great things we cannot comprehend.
it leads to
- Job 5:9
the One who does great and unsearchable things, wonders without number.
- Romans 11:33
O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
- Ecclesiastes 3:11
He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom the work that God has done from beginning to end.
- Isaiah 40:28
Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary; His understanding is beyond searching…
- Job 9:10
He does great things beyond searching out, and wonders without number.
- Job 5:9
Through
Job 38:1Then the LORD answered Job out of the whirlwind and said:
it leads to
- Job 40:6
Then the LORD answered Job out of the whirlwind and said:
- Job 37:1–2
“At this my heart also pounds and leaps from its place.
- 1 Kings 19:11
Then the LORD said, “Go out and stand on the mountain before the LORD. Behold, the LORD is about to pass by.” And a great and mighty wind tore into the mountains and shattered…
- Job 40:6
About Job

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XXVII; Ishodad of Merv, COMMENTARY ON JOB 37:2; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
