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Job 3:7

in Job 3

Behold, may that night be barren; may no joyful voice come into it.

BSB

The same verse in ASV and KJV ▾

ASV

Lo, let that night be barren; Let no joyful voice come therein.

KJV

Lo, let that night be solitary, let no joyful voice come therein.

This verse in Job 3

Commentary

7 notes on this verse
Lo, let that night be solitary - Dr. Good, “O! that night! Let it be a barren rock!” Noyes, “O let that night be unfruitful!” Herder, “Let that night be set apart by itself.” The Hebrew word used here גלמוּד galmûd means properly “hard;” then sterile, barren, as of a hard and rocky soil. It does not mean properly solitary, but that which is unproductive and unfruitful. It is used of a woman who is barren, Isa 49:21, and also of that which is lean, famished, emaciated with hunger; Job 15:34; Job 30:

This site's exposition

may that night be barren

on Job 3:7-10

The curse turns to the night of his conception, asking that it be barren, with "no joyful voice" such as a birth-night would carry. Verse 8 calls on "those prepared to rouse Leviathan," which Delitzsch reads as professional cursers whose trade is stirring up the sea monster of chaos.

The record, by era

The Medieval Church3 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Among the nights which find a place in the memories of men, some are not only remembered, but are also celebrated and festive on which people gather together to make merry. He takes this good away from this night saying, "Let that night be lonely." …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book IV · Written before 604.

proposed

HISTORICAL INTERPRETATION. Lo, let that night be solitary, let it be worthy of no praise. That night is made solitary, in that it is divided by an eternal separation from the company of the land above. Yet this may be also taken in another sense, viz. that he loses man, whom he had made his fellow in ruin, and that the enemy perishes alone together with his body, while many that he had destroyed are restored by the Redeemer's grace. The night then is made solitary, when they that are Elect being raised up, our old enemy is made over alone to the eternal flames of hell. And it is well said, Let it be worthy of no praise. For when mankind, encompassed with the darkness of error, took stones for gods, in this, that they worshipped idols, what else did they but praise the deeds of their seducer? Hence Paul rightly remarks, We know that an idol is nothing. But I say that the things which the Gentiles sacrifice, they sacrifice to devils. How else then is it with those that have bowed themselves to the worship of idols, but that they have 'praised the darkness of night?' But, lo! we see now that that night is known to be unworthy 'of any praise,' since now the worship of idols is condemned by the human race redeemed; and that 'night is left solitary,' in that there is none that goeth with the damned apostate spirit to suffer torments.

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book IV · Written before 604.

proposed

MORAL INTERPRETATION. Lo, let that night be solitary, and worthy of no praise. There are some men that not only never bewail what they do, but who do not cease to uphold and applaud it, and verily a sin that is upheld, is doubled. And against this it is rightly said by one, My son, hast thou sinned? add not again thereto. For he 'adds sin to sin,' who over and above maintains what he has done amiss; and he does not 'leave the night alone,' who adds the support of vindication also to the darkness of his fault.

The Puritans and the Awakening1 voice

Lo, let that night be solitary,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Lo, let that night be solitary - The word הנה hinneh, behold, or lo, is wanting in one of De Rossi’s MSS., nor is it expressed in the Septuagint, Vulgate, Syriac, or Arabic. The word גלמוד galmud, which we translate solitary, is properly Arabic. From ghalama or jalama, signifying to cut off, make bare, amputate, comes jalmud, a rock, a great stone; and jalameedet, weight, a burden, trouble, from which we may gather Job’s meaning: “Let that night be grievous, oppressive, as destitute of good as a bare rock is of verdure.” The Targum gives the sense, In that night let there be tribulation. Let no joyful voice come therein - Let there be no choirs of singers; no pleasant music heard; no dancing or merriment. The word רננה renanah signifies any brisk movement, such as the vibration of the rays of light, or the brisk modulation of the voice in a cheerful ditty. The Targum has, Let not the crowing of the rural or wild cock resound in it. Let all work be intermitted; let there be no sportive exercises, and let all animals be totally silent.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִנֵּ֤הthere!

    hinehH2009 →843 times

  • הַלַּ֣יְלָהthe night

    halaylahH3915 →233 times

  • הַ֭הוּא<the> that

    hahu'H1931 →1879 times

  • יְהִ֣יlet it be

    yehiH1961 →3559 times

  • גַלְמ֑וּדbarren

    galmudH1565 →4 times

  • אַל־may not

    ʾal-H408 →724 times

  • תָּבֹ֖אit come

    tavo'H935 →2568 times

  • רְנָנָ֣הa cry of joy

    renanahH7445 →

  • בֽוֹ׃in it

    vo

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 24:8

    The joyful tambourines have ceased; the noise of revelers has stopped; the joyful harp is silent.

    it leads to

    • Hosea 2:11

      I will put an end to all her exultation: her feasts, New Moons, and Sabbaths—all her appointed feasts.

      Reached by 2 separate paths from here.

    • Jeremiah 7:34

      I will remove from the cities of Judah and the streets of Jerusalem the sounds of joy and gladness and the voices of the bride and bridegroom, for the land will become a wasteland.”

    • Revelation 18:22

      And the sound of harpists and musicians, of flute players and trumpeters, will never ring out in you again. Nor will any craftsmen of any trade be found in you again, nor the sound…

    • Jeremiah 25:10

      Moreover, I will banish from them the sounds of joy and gladness, the voices of the bride and bridegroom, the sound of the millstones, and the light of the lamp.

  • Through

    Jeremiah 7:34

    I will remove from the cities of Judah and the streets of Jerusalem the sounds of joy and gladness and the voices of the bride and bridegroom, for the land will become a wasteland.”

    it leads to

    • Ezekiel 26:13

      So I will silence the sound of your songs, and the music of your lyres will no longer be heard.

      Reached by 2 separate paths from here.

    • Revelation 18:23

      The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again. For your merchants were the great ones of…

    • Isaiah 24:7–8

      The new wine dries up, the vine withers. All the merrymakers now groan.

    • Leviticus 26:33

      But I will scatter you among the nations and will draw out a sword after you as your land becomes desolate and your cities are laid waste.

Where this verse is studied

On this page

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book IV; John Gill, Exposition of the Old Testament (1748-1763) and Thomas Aquinas, Commentary on Job.