Job 28:7
in Job 28No bird of prey knows that path; no falcon’s eye has seen it.
BSB
The same verse in ASV and KJV ▾
ASV
That path no bird of prey knoweth, Neither hath the falcon’s eye seen it:
KJV
There is a path which no fowl knoweth, and which the vulture’s eye hath not seen:
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This verse in Job 28
Commentary
10 notes on this verseA commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2862: “The Way of Wisdom” (lightly modernized text, CCEL edition) · Written before 1892.
IN this chapter Job is speaking of the hidden treasures that are to be found deep down in the bowels of the earth. The keen eyes of the vultures, though they see their prey afar off, have never seen the gold, silver and other precious metals which lie in the dark places of the earth.
This site's exposition
No bird of prey knows that path
on Job 28:7-9
"No bird of prey knows that path; no falcon’s eye has seen it", so the shaft runs where the sharpest-eyed hunter has never looked. "Proud beasts have never trodden it; no lion has ever prowled over it", and the boldest predator of the region becomes a second witness.
The record, by era
The Medieval Church2 voices
A commentator
Gregory the DialogistMorals on the Book of Job, Book XVIII · Written before 604.
proposed
The pathway of the bird it knew not, nor beheld the eyes of the vulture. Therefore, what it was since we have heard, even that her stones are the place of sapphires, now let us hear next wherefore that People so beloved of God lost these great blessings. Who is denoted in this place by the title of 'the bird,' saving He, Who in ascending poised skywards the fleshly body, which He took to Him. Who furthermore is fitly designated by the title of the 'vulture' as well.
Because these places release a harmful air from the abundance of sulphur, not only men, but also brute animals avoid these places. First as to the birds concerning which there is less reflection he says, "Land," that kind of earth, "does not know the path …
The Puritans and the Awakening2 voices
), unseen by the vulture's eye, which is piercing and quick-sighted, and untrodden by the lion's whelps, which traverse all the paths of the wilderness. What pains men take, and what vast charge they are at, to get this wealth.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
There is a path which no fowl knoweth,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
fowl--rather, "ravenous bird," or "eagle," which is the most sharp-sighted of birds (Isa 46:11). A vulture will spy a carcass at an amazing distance.
quarantine:debris (2026-07-29) — starts-lowercase
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2862: “The Way of Wisdom” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IN this chapter Job is speaking of the hidden treasures that are to be found deep down in the bowels of the earth. The keen eyes of the vultures, though they see their prey afar off, have never seen the gold, silver and other precious metals which lie in the dark places of the earth. And the lions, especially the young lions hungering for their prey, though they will lie in wait in their lairs in the dens and caves of the earth, have never been able to descend into places as deep as those that are opened up by men who seek after gold and silver. Yet further on in the chapter we notice that Job refers to the search after wisdom and that he seems to say that though men should explore the deep places of the earth with all the diligence of miners seeking gold and silver, though they should exert all their mental force as miners use all their muscular vigor—and though they should employ all the machinery within their reach, as men do who pierce through the rocks in search of precious treasure—yet it is not within the range of human labor and skill to attain unto wisdom. That can only be found by another and a higher method. It must come to us by Revelation from God, for we cannot find it by our own efforts. I believe, therefore, that I am justified in using the expressions which are found in my text in a spiritual sense, for I think that Job meant to teach us not only what is true of the treasures hidden in the earth, but also something concerning the path of wisdom which is altogether beyond the understanding of the most piercing eyes of reason or imagination. I shall use the language of our text, first, in reference to the way of Godwhch is, in the highest sense, the way of wisdom.
There is a path which no fowl knoweth - The instinct of birds is most surprising. They traverse vast forests, etc., in search of food, at a great distance from the place which they have chosen for their general residence; and return in all weathers, never missing their track: they also find their own nest without ever mistaking another of the same kind for it. Birds of passage, also, after tarrying in a foreign clime for six or seven months, return to their original abode over kingdoms and oceans, without missing their way, or deviating in the least from the proper direction; not having a single object of sight to direct their peregrinations. In such cases even the keen scent of the vulture, and the quick, piercing sight of the eagle, would be of no use. It is possible that Job may here refer to undiscovered mines and minerals; that notwithstanding man had already discovered much, yet much remained undiscovered, especially in the internal structure and contents of the earth. Since his time innumerable discoveries have been made; and yet how little do we know! Our various conflicting and contradictory theories of the earth are full proofs of our ignorance, and strong evidences of our folly. The present dogmatical systems of geology itself are almost the ne plus ultra of brain-sick visionaries, and system-mad mortals. They talk as confidently of the structure of the globe, and the manner and time in which all was formed, as if they had examined every part from the center to the circumference; though not a soul of man has ever penetrated two miles in perpendicular depth into the bowels of the earth. And with this scanty, defective knowledge, they pretend to build systems of the universe, and blaspheme the revelation of God! Poor souls! […]
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
There is a path which no fowl knoweth - That is, a path in searching for gold and precious stones. The miner treads a way which is unseen by the bird of keenest vision. He penetrates into the deep darkness of the earth. The object of Job is to show the wisdom and the intrepidity of man in penetrating these dark regions in searching for sapphires and gold. The most far-sighted birds could not find their way to them. The most intrepid and fearless beasts of prey dared not adventure to those dangerous regions.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| נָ֭תִיב | nativ | [the] path | H5410 → | 26 times |
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| יְדָ֣עוֹ | yedaov | it knows it | H3045 → | 945 times |
| עָ֑יִט | ʾayit | a bird of prey | H5861 → | |
| וְלֹ֥א | velo' | and not | H3808 → | 5168 times |
| שְׁ֝זָפַ֗תּוּ | shezafatu | it catches sight of it | H7805 → | |
| עֵ֣ין | ʾein | [the] eye of | H5869 → | 887 times |
| אַיָּֽה׃ | ʾaiyah | a hawk | H344 → |
נָ֭תִיב[the] path
nativH5410 →26 times
לֹֽא־not
lo'-H3808 →5168 times
יְדָ֣עוֹit knows it
yedaovH3045 →945 times
עָ֑יִטa bird of prey
ʾayitH5861 →
וְלֹ֥אand not
velo'H3808 →5168 times
שְׁ֝זָפַ֗תּוּit catches sight of it
shezafatuH7805 →
עֵ֣ין[the] eye of
ʾeinH5869 →887 times
אַיָּֽה׃a hawk
ʾaiyahH344 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 11:33O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
it leads to
- Job 11:7–9
Can you fathom the deep things of God or discover the limits of the Almighty?
- Job 5:9
the One who does great and unsearchable things, wonders without number.
- Psalms 92:5
How great are Your works, O LORD, how deep are Your thoughts!
- Colossians 2:2–3
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
- Romans 2:4
Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
- Job 11:7–9
Through
Job 11:6and disclose to you the secrets of wisdom, for true wisdom has two sides. Know then that God exacts from you less than your iniquity deserves.
it leads to
- Ezra 9:13
After all that has come upon us because of our evil deeds and our great guilt (though You, our God, have punished us less than our iniquities deserve and have given us such a…
- Lamentations 3:22
Because of the loving devotion of the LORD we are not consumed, for His mercies never fail.
- Ezra 9:13
Through
Job 38:24In which direction is the lightning dispersed, or the east wind scattered over the earth?
it leads to
- Job 38:12–13
In your days, have you commanded the morning or assigned the dawn its place,
- Job 38:12–13
Where this verse is studied
On this page
Studies2
About Job

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2862: “The Way of Wisdom” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book XVIII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
