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mannafest.faith

Job 28:4

in Job 28

Far from human habitation he cuts a shaft in places forgotten by the foot of man. Far from men he dangles and sways.

BSB

The same verse in ASV and KJV ▾

ASV

He breaketh open a shaft away from where men sojourn; They are forgotten of the foot; They hang afar from men, they swing to and fro.

KJV

The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.

This verse in Job 28

Commentary

8 notes on this verse
The flood breaketh out from the inhabitant,.... Or, "so that there is no inhabitant" (z); of the mine, as the miner may be said to be, who lives there continually; and, when a flood of water arises, which is an usual thing in mines, he is obliged to flee, and make haste to save his life: even the waters forgotten of the foot; such as never any foot of man touched, or was acquainted with, being subterraneous water, and never seen with the eye of man before, and who before knew not there were such floods underground (a).

This site's exposition

Far from human habitation he cuts a shaft

on Job 28:4-6

The miner cuts a shaft "in places forgotten by the foot of man", far from where people live, and "he dangles and sways". "Food may come from the earth, but from below it is transformed as by fire", the miner's world hidden under the field's ordinary produce.

The record, by era

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

"A torrent divides them from people traveling." For torrents often flow down in the foothills of certain mountains which cannot be crossed so that on one bank of the river is the road for travelers to pass, and there is no access to the other …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XVIII · Written before 604.

proposed

The stone likewise of darkness, and the shadow of death, the torrent divides from the people on travel. Those whom the foot of the needy man forgot, and the inaccessible ones. What was that people of the Jews, hard by unbelief, that refused to behold by faith that Author of life, whom it foretold by prophecy, but 'a stone of darkness?' because it proved at once hard by cruelty, and clouded by unbelief. Which same is also called by another term 'the shadow of death.'

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Breaketh out - While men are searching, water breaks in upon them. Inhabitants - Out of that part of the earth which the miners inhabit. Forgotten - Untrodden by the foot of man.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The flood breaketh out from the inhabitant - This passage is very difficult. Some think it refers to mining; others to navigation.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

"Forgotten (unsupported) by the foot they hang," namely, by ropes, in descending. In the Hebrew, "Lo there" precedes this clause, graphically placing it as if before the eyes. "The waters" is inserted by English Version.
1 more voice on this verse

The Nineteenth Century1 voice

The flood breaketh out from the inhabitant - It would be difficult to tell what idea our translators affixed to this sentence, though it seems to be a literal version of the Hebrew. There has been a great variety of rendering given to the passage. Noyes translates it: “From the place where they dwell they open a shaft, Unsupported by the feet, They are suspended, they swing away from men.” Herder: “A flood goeth out from the realm of oblivion, They draw it up from the foot of the mountain, They remove it away from men.” According to this, the meaning, Herder says, would be, that “the dwelling of the forgotten would be the kingdom of the dead, and at greater depth than the deepest mines have reached. Streams break forth from the river of eternal oblivion beneath, and yet are overcome by the miners, pumped dry, and turned out of the way. “Yet I confess,” says he, “the passage remains obscure to my mind.” Coverdale renders it, “With the river of water parteth he asunder the strange people, that knoweth no good neighborhood; such as are rude, unmannerly, and boisterous.” The Septuagint renders it, “The channels of brooks are choked up with sand; when to such as know not the right way strength is unavailing, and they are removed from among men.” The difficulty of interpreting the passage has been felt by every expositor to be great; and there are scarcely two expositions alike. There can be no doubt that Job refers to mining operations, and the whole passage should be explained with reference to such works. But the obscurity may possibly arise from the fact that mining operations were then conducted in a manner different from what they are now, and the allusion may be to some custom which was then well understood, but of which we now know nothing. […]

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • פָּ֤רַץhe breaks open

    paratzH6555 →49 times

  • נַ֨חַל׀a shaft

    nachalH5158 →141 times

  • מֵֽעִם־away from with

    meim-H5973 →1050 times

  • גָּ֗רa sojourner

    garH1481 →97 times

  • הַֽנִּשְׁכָּחִ֥ים<the> forgotten

    hanishkachimH7911 →102 times

  • מִנִּי־from

    mini-H4480 →1188 times

  • רָ֑גֶלfoot

    ragelH7272 →247 times

  • דַּ֖לּוּthey hang down

    daluH1809 →

  • מֵאֱנ֣וֹשׁaway from humankind

    meenooshH582 →566 times

  • נָֽעוּ׃they swing

    nauH5128 →

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book XVIII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.