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Job 27:21

in Job 27

The east wind carries him away, and he is gone; it sweeps him out of his place.

BSB

The same verse in ASV and KJV ▾

ASV

The east wind carrieth him away, and he departeth; And it sweepeth him out of his place.

KJV

The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.

This verse in Job 27

Commentary

11 notes on this verse
The scorching wind shall carry him off, and take him away. And as a whirlwind shall carry him out of his place. Who is in this place called the 'scorching wind' but the evil spirit, who stirs up the flames of divers lusts in the heart, that he may drag it to an eternity of punishments? And so 'the scorching wind' is said to 'carry off' any bad men, because the plotter, the evil spirit, who inflames a man whilst living to evil, drags him when dying to torments.

This site's exposition

He lies down wealthy, but will do so no more

on Job 27:19-21

The man "lies down wealthy, but will do so no more". "Terrors overtake him like a flood; a tempest sweeps him away in the night", which moves the list from slow loss to sudden ruin. "The east wind carries him away", the scorching desert wind acting with its own violence.

This site's exposition

The east wind carries him away

Barnes notes that the severe storms of this book come from the east, as at Job 15:2. Wesley takes the wind as a terrible judgment that carries the man from the palace he meant to keep forever. Clarke compares the eastern storm of Acts 27:14.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Finally, he shows the frailty of earthly prosperity as to the person himself of man, who sometimes may die from some fever or some persecution. To express this he says, "The blustering wind takes him away," that is, will kill him with fever, "and will …

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Death, to a godly man, is like a fair gale of wind to convey him to the heavenly country, but, to a wicked man, it is like an east wind, a storm, a tempest, that hurries him away in confusion and amazement, to destruction.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Job's Protestation of His Sincerity. 1 Moreover Job continued his parable, and said, 2 As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul; 3 All the while my breath is in me, and the spirit of God is in my nostrils;

quarantine:scripture (2026-07-29) — scripture-overlap:87%@v1-3

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

East-wind - Some terrible judgment, fitly compared to the east-wind, which in those parts was most vehement, and pernicious. Carrieth him - Out of his palace wherein he expected to dwell forever; whence he shall be carried either by an enemy, or by death.
The east wind carrieth him away,.... Which is very strong and powerful, and carries all before it; afflictions are sometimes compared to it, Isa 27:8; and here either death, accompanied with the wrath of God, which carries the wicked man, sore against his will, out of the world, from his house, his family, his friends, his possessions, and estates, and carries him to hell to be a companion with devils, and share with them in all the miseries of that dreadful state and place.
3 more voices on this verse

The Nineteenth Century3 voices

The east wind carrieth him away - He is swept off as by the violence of a tempest. Severe storms are represented in this book as coming from the East; compare the notes at Job 15:2. The ancients believed that people might be carried away by a tempest or whirlwind; compare Isa 41:16; see also Homer, Odyssey xx. 63ff: “Snatch me, ye whirlwinds far from human race, Test through the void illimitable space; Or if dismounted from the rapid cloud, Me with his whelming wave let Ocean shroud!” Pope Compare the notes at Job 30:

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The fact is, it is probable that Job tacitly, by giving, in the twenty-eighth chapter, only a general answer, implies, that in spite of the wicked often dying, as he said, in prosperity, he does not mean to deny that the wicked are in the main dealt with according to right, and that God herein vindicates His moral government even here.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The east wind carrieth him away - Such as is called by Mr. Good, a levanter, the euroclydon, the eastern storm of Act 27:14.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יִשָּׂאֵ֣הוּit will lift up him

    yisaehuH5375 →656 times

  • קָדִ֣יםan east wind

    kadimH6921 →69 times

  • וְיֵלַ֑ךְso he may go

    veyelakhH1980 →1546 times

  • וִֽ֝ישָׂעֲרֵ֗הוּand it will whirl away him

    visaarehuH8175 →

  • מִמְּקֹמֽוֹ׃from place his

    mimekomoH4725 →401 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 11:6

    On the wicked He will rain down fiery coals and sulfur; a scorching wind will be their portion.

    it leads to

    • Ezekiel 38:22

      I will execute judgment upon him with plague and bloodshed. I will pour out torrents of rain, hailstones, fire, and sulfur on him and on his troops and on the many nations with him.

    • Genesis 19:24

      Then the LORD rained down sulfur and fire on Sodom and Gomorrah—from the LORD out of the heavens.

    • Luke 17:29

      But on the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.

    • Ezekiel 13:13

      Therefore this is what the Lord GOD says: In My wrath I will release a windstorm, and in My anger torrents of rain and hail will fall with destructive fury.

    • Psalms 75:8

      For a cup is in the hand of the LORD, full of foaming wine mixed with spices. He pours from His cup, and all the wicked of the earth drink it down to the…

  • Through

    Job 21:18

    Are they like straw before the wind, like chaff swept away by a storm?

    it leads to

    • Isaiah 17:13

      The nations rage like the rush of many waters. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale.

      Reached by 2 separate paths from here.

    • Psalms 1:4

      Not so the wicked! For they are like chaff driven off by the wind.

  • Through

    Psalms 58:9

    Before your pots can feel the burning thorns— whether green or dry— He will sweep them away.

    it leads to

    • Proverbs 10:25

      When the whirlwind passes, the wicked are no more, but the righteous are secure forever.

Where this verse is studied

On this page

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XVIII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.