Skip to content
mannafest.faith

Job 21:31

in Job 21

Who denounces his behavior to his face? Who repays him for what he has done?

BSB

The same verse in ASV and KJV ▾

ASV

Who shall declare his way to his face? And who shall repay him what he hath done?

KJV

Who shall declare his way to his face? and who shall repay him what he hath done?

This verse in Job 21

Commentary

10 notes on this verse
Ver. 31. Who shall reprove his way to his face? and who shall repay him what he hath done? 69. Often that wrath of God, which the wicked man is to suffer for ever, even while placed in this life too he is made to experience, whilst he loses the good fortune that he loves, and meets with the adversity that he dreads.

This site's exposition

asked those who travel the roads

on Job 21:29-31

Job appeals past his friends, "Have you never asked those who travel the roads", ordinary travelers whose reports he sets against the friends' closed circle. He asks, "Who denounces his behavior to his face", pressing the point that no one confronts such a man with his guilt while he lives.

This site's exposition

Who denounces his behavior to his face

Barnes explains that no one dares charge a wicked man in high station to his face, so his punishment waits for a later day. Henry compares the great flies that break through the cobwebs of law, which hold only the little ones. He goes unpunished in this life.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

He shows why he is saved for the day of perdition and of fury saying, "Who will blame him for his conduct in his presence? And who can repay him for what he did?" Here he gives two reasons, the first of which is that …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Those are marked for destruction that are let alone in sin, Hos. iv. And, if none dares declare his way to his face, much less dare any repay him what he has done and make him refund what he has obtained by injustice. He is one of those great flies which break through the cobwebs of the law, that hold only the little ones.
Who shall declare his way to his face?....

The Nineteenth Century2 voices

Who shall declare his way to his face? - That is, the face of the wicked. Who shall dare to rise up and openly charge him with his guilt? The idea is, that none would dare to do it, and that, therefore, the wicked man was not punished according to his character here, and was reserved to a day of future wrath. And who shall repay him what he hath done? - The meaning is, that many wicked people lived without being punished for their sins.
THE SERMON WHICH I PREACHED two Lord’s days ago upon the accidents, has caused considerable consternation among pious people with weak heads. Their idea that an calamities are judgments, is so inveterate a prejudice, and so favourite a dogma, that our exposure of its absurdity is, in their opinion, eminently calculated to encourage sin and quiet the consciences of offenders. Now, I feel quite at ease in this matter, and am confident that I have done service to our great cause, even though the timid should be alarmed, and the superstitious should be annoyed. Our gracious God and Father has seen fit to give us a whole book of the Bible upon the subject; the main drift of the Book of Job is to prove that temporal afflictions are not evidences of the Lord’s displeasure, and I beg the modern Bildads and Zophars to reconsider their position, lest they too should be found to be “speaking wickedly for God, and talking deceitfully for him.”—Job 13:7. In my very soul I feel that if evil days shall come upon me, if poverty, desertion, and disease should place me upon Job’s dunghill, I shall point to that sermon with pleasure, and say to those who will tell me that God is angry with me, and has judged me to be unworthy, “Nay, ye know not what ye say, for the judgment is not passed already, nor is this the field of execution; neither disease, nor bereavements, nor poverty, can prove a man to be wicked, nor do they even hint that the chosen are divided from the hearts of Christ.” O my beloved friends, settle it in your hearts that men are not to be judged according to their present circumstances, and learn like David to understand their end. It will save you from writing bitter things against yourselves in the time of trouble, and prevent your scanning the works of Providence, and measuring the infinite by line and plummet.
2 more voices on this verse

The Nineteenth Century2 voices

THE SERMON WHICH I PREACHED two Lord’s days ago upon the accidents, has caused considerable consternation among pious people with weak heads. Their idea that an calamities are judgments, is so inveterate a prejudice, and so favourite a dogma, that our exposure of its absurdity is, in their opinion, eminently calculated to encourage sin and quiet the consciences of offenders. Now, I feel quite at ease in this matter, and am confident that I have done service to our great cause, even though the timid should be alarmed, and the superstitious should be annoyed.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Who shall declare his way to his face? - But while the wicked is in power, who shall dare to tell him to his face what his true character is? or, who shall dare to repay him the evil he has done? As such a person cannot have his punishment in this life, he must have it in another; and for this the day of wrath - the day of judgment, is prepared.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִֽי־who?

    mi-H4310 →423 times

  • יַגִּ֣ידwill he tell

    yagidH5046 →370 times

  • עַל־on

    ʾal-H5921 →5755 times

  • פָּנָ֣יוface his

    panavH6440 →2123 times

  • דַּרְכּ֑וֹway his

    darkoH1870 →707 times

  • וְהֽוּא־and [that which] he

    vehu'-H1931 →1879 times

  • עָ֝שָׂ֗הhe has done

    ʾasahH6213 →2628 times

  • מִ֣יwho?

    miH4310 →423 times

  • יְשַׁלֶּם־will he repay

    yeshalem-H7999 →116 times

  • לֽוֹ׃to <the> him

    lo

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 12:19

    Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”

    it leads to

    • Deuteronomy 32:35

      Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.”

    • Hebrews 10:30

      For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”

    • Proverbs 24:29

      Do not say, “I will do to him as he has done to me; I will repay the man according to his work.”

    • Proverbs 20:22

      Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.

    • Romans 12:17

      Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.

  • Through

    Galatians 2:11

    When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned.

    it leads to

    • 1 Timothy 5:20

      But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin.

  • Through

    Deuteronomy 7:10

    But those who hate Him He repays to their faces with destruction; He will not hesitate to repay to his face the one who hates Him.

    it leads to

    • Isaiah 59:18

      So He will repay according to their deeds: fury to His enemies, retribution to His foes, and recompense to the islands.

    • Nahum 1:2

      The LORD is a jealous and avenging God; the LORD is avenging and full of wrath. The LORD takes vengeance on His foes and reserves wrath for His enemies.

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on A. B. Davidson, The Book of Job, Cambridge Bible; Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 410: “Not Now, But Hereafter!” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book XV; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.