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Job 21:3

in Job 21

Bear with me while I speak; then, after I have spoken, you may go on mocking.

BSB

The same verse in ASV and KJV ▾

ASV

Suffer me, and I also will speak; And after that I have spoken, mock on.

KJV

Suffer me that I may speak; and after that I have spoken, mock on.

This verse in Job 21

Commentary

8 notes on this verse
Suffer me that I may speak - Allow me to speak without interruption, or bear with me while I freely express my sentiments - it is all that I now ask. And after that I have spoken, mock on - Resume your reproaches, if you will, when I am done. I ask only the privilege of expressing my thoughts on a very important point, and when that is done, I will allow you to resume your remarks as you have done before, and you may utter your sentiments without interruption.

This site's exposition

Then Job answered

on Job 21:1-3

Job asks for one thing the friends have not given him, a hearing, and says "let this be your consolation to me". Gill notes that the request is modest, the courtesy their silence at 2:13 once offered and their reproaches in chapter 19 have since withdrawn.

This site's exposition

Bear with me while I speak

Job asks to finish without interruption, and Henry recalls that Zophar had broken in upon him. Barnes reads the words you may go on mocking as leave to resume their reproaches once he is done. The request is modest.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

COMMENTARY ON JOB 21:3-6 · Written before 407.

proposed

Let us admit, he says, that I am iniquitous and impious; but I gain no profit from these remarks and know that you will mock me; therefore, I do not yield.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

As you have all spoken now twice, "Bear with me so that I may speak," answering those things which were last proposed to me. So that they make no judgment of condemnation before they heard him he says, "and after my words, if it seems …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He owns that God does sometimes hang up a wicked man as it were in chains, in terrorem --as a terror to others, by some visible remarkable judgment in this life, but denies that he always does so; nay, he maintains that commonly he does otherwise, suffering even the worst of sinners to live all their days in prosperity and to go out of the world without any visible mark of his wrath upon them.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) and not break in upon him, as Zophar had done, in the midst of his discourse. Losers, of all men, may have leave to speak; and, if those that are accused and censured are not allowed to speak for themselves, they are wronged without remedy, and have no way to come at their right.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Suffer me that I may speak,....

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שָׂ֭אוּנִיbear with me

    sauniH5375 →656 times

  • וְאָנֹכִ֣יand I

    veanokhiH595 →359 times

  • אֲדַבֵּ֑רI will speak

    ʾadaberH1696 →1141 times

  • וְאַחַ֖רand after

    veacharH310 →715 times

  • דַּבְּרִ֣יhave spoken I

    daberiH1696 →1141 times

  • תַלְעִֽיג׃you will mock

    taligH3932 →18 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 16:10

    They open their mouths against me and strike my cheeks with contempt; they join together against me.

    it leads to

    • Psalms 35:15

      But when I stumbled, they assembled in glee; they gathered together against me. Assailants I did not know slandered me without ceasing.

    • Psalms 22:13

      They open their jaws against me like lions that roar and maul.

    • Isaiah 50:6

      I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.

    • Lamentations 3:30

      Let him offer his cheek to the one who would strike him; let him be filled with reproach.

    • Acts 23:2

      At this, the high priest Ananias ordered those standing near Paul to strike him on the mouth.

  • Through

    Job 16:20

    My friends are my scoffers as my eyes pour out tears to God.

    it leads to

    • Hebrews 5:7

      During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…

    • Psalms 142:2

      I pour out my complaint before Him; I reveal my trouble to Him.

  • Through

    Job 13:13

    Be silent, and I will speak. Then let come to me what may.

    it leads to

    • Job 7:11

      Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; John Chrysostom, COMMENTARY ON JOB 21:3-6; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.