Job 21:29
in Job 21Have you never asked those who travel the roads? Do you not accept their reports?
BSB
The same verse in ASV and KJV ▾
ASV
Have ye not asked wayfaring men? And do ye not know their evidences,
KJV
Have ye not asked them that go by the way? and do ye not know their tokens,
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This verse in Job 21
Commentary
10 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Have ye not asked them that go by the way? - Travelers, who have passed into other countries, and who have had an opportunity of making observations, and of learning the opinions of those residing there. The idea of Job is, that they might have learned from such travelers that such people were “reserved” for future destruction, and that calamity did not immediately overtake them. Information was obtained in ancient times by careful observation, and by traveling, and they who had gone into other countries would be highly regarded concerning point like this.
This site's exposition
asked those who travel the roads
on Job 21:29-31
Job appeals past his friends, "Have you never asked those who travel the roads", ordinary travelers whose reports he sets against the friends' closed circle. He asks, "Who denounces his behavior to his face", pressing the point that no one confronts such a man with his guilt while he lives.
The record, by era
The Medieval Church2 voices
After he has demonstrated the evil of their opinion by the things said above, he proceeds to determine the truth. He prefaces this by saying that what he is about to say is not new, but commonly held among most people. He says, therefore, "Ask …
Ver. 29, 30. Ask everyone of them that go by the way; and ye will know that he understands this same. Because the wicked is reserved to the day of destruction, and he is brought to the day of wrath. [MORAL INTERPRETATION] 68. For often the patience of God bears for long with those, whom it already condemns to punishments foreknown; it suffers those to go on thriving, whom it sees still committing worse things.
The Puritans and the Awakening2 voices
Them - Any person that passes along the high-way, every one you meet with. It is so vulgar a thing, that no man of common sense is ignorant of it. Tokens - The examples, or evidences, of this truth, which they that go by the way can produce.
Have ye not asked them that go by the way?....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Job, seeing that the friends will not admit him as an impartial judge, as they consider his calamities prove his guilt, begs them to ask the opinion of travellers (La 1:12), who have the experience drawn from observation, and who are no way connected with him.
3 more voices on this verse
The Nineteenth Century3 voices
THE SERMON WHICH I PREACHED two Lord’s days ago upon the accidents, has caused considerable consternation among pious people with weak heads. Their idea that an calamities are judgments, is so inveterate a prejudice, and so favourite a dogma, that our exposure of its absurdity is, in their opinion, eminently calculated to encourage sin and quiet the consciences of offenders. Now, I feel quite at ease in this matter, and am confident that I have done service to our great cause, even though the timid should be alarmed, and the superstitious should be annoyed.
THE SERMON WHICH I PREACHED two Lord’s days ago upon the accidents, has caused considerable consternation among pious people with weak heads. Their idea that an calamities are judgments, is so inveterate a prejudice, and so favourite a dogma, that our exposure of its absurdity is, in their opinion, eminently calculated to encourage sin and quiet the consciences of offenders. Now, I feel quite at ease in this matter, and am confident that I have done service to our great cause, even though the timid should be alarmed, and the superstitious should be annoyed. Our gracious God and Father has seen fit to give us a whole book of the Bible upon the subject; the main drift of the Book of Job is to prove that temporal afflictions are not evidences of the Lord’s displeasure, and I beg the modern Bildads and Zophars to reconsider their position, lest they too should be found to be “speaking wickedly for God, and talking deceitfully for him.”—Job 13:7. In my very soul I feel that if evil days shall come upon me, if poverty, desertion, and disease should place me upon Job’s dunghill, I shall point to that sermon with pleasure, and say to those who will tell me that God is angry with me, and has judged me to be unworthy, “Nay, ye know not what ye say, for the judgment is not passed already, nor is this the field of execution; neither disease, nor bereavements, nor poverty, can prove a man to be wicked, nor do they even hint that the chosen are divided from the hearts of Christ.” O my beloved friends, settle it in your hearts that men are not to be judged according to their present circumstances, and learn like David to understand their end. It will save you from writing bitter things against yourselves in the time of trouble, and prevent your scanning the works of Providence, and measuring the infinite by line and plummet.
Have ye not asked them that go by the way? - This appears to be Job’s answer. Consult travelers who have gone through different countries; and they will tell you that they have seen both examples - the wicked in great prosperity in some instances, while suddenly destroyed in others. See at the end of the chapter, Job 21:34 (note). Do ye not know their tokens - Mr. Good translates the whole verse thus: “Surely thou canst never have inquired of men of travel; or thou couldst not have been ignorant of their tokens. Hadst thou made proper inquiries, thou wouldst have heard of their awful end in a thousand instances. And also of their prosperity.” See at the end of this chapter, Job 21:34 (note).
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֲלֹ֣א | halo' | ¿ not | H3808 → | 5168 times |
| שְׁ֭אֶלְתֶּם | sheeltem | have you asked | H7592 → | 171 times |
| ע֣וֹבְרֵי | ovrei | [those who] pass by of | H5674 → | 556 times |
| דָ֑רֶךְ | darekh | [the] road | H1870 → | 707 times |
| וְ֝אֹתֹתָ֗ם | veototam | and signs their | H226 → | |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| תְנַכֵּֽרוּ׃ | tenakeru | do you recognize? | H5234 → | 49 times |
הֲלֹ֣א¿ not
halo'H3808 →5168 times
שְׁ֭אֶלְתֶּםhave you asked
sheeltemH7592 →171 times
ע֣וֹבְרֵי[those who] pass by of
ovreiH5674 →556 times
דָ֑רֶךְ[the] road
darekhH1870 →707 times
וְ֝אֹתֹתָ֗םand signs their
veototamH226 →
לֹ֣אnot
lo'H3808 →5168 times
תְנַכֵּֽרוּ׃do you recognize?
tenakeruH5234 →49 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
2 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 129:8May none who pass by say to them, “The blessing of the LORD be on you; we bless you in the name of the LORD.”
it leads to
- Ruth 2:4
Just then Boaz arrived from Bethlehem and said to the harvesters, “The LORD be with you.” “The LORD bless you,” they replied.
- Psalms 118:26
Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.
- Ruth 2:4
About Job

This page draws on 10 works. Open the list of works
This page draws on A. B. Davidson, The Book of Job, Cambridge Bible; Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 410: “Not Now, But Hereafter!” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book XV; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Thomas Aquinas, Commentary on Job.
