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Job 12:1

in Job 12

Then Job answered:

BSB

The same verse in ASV and KJV ▾

ASV

Then Job answered and said,

KJV

And Job answered and said,

This verse in Job 12

Commentary

4 notes on this verse

A commentator

Hesychius of Jerusalem

HOMILIES ON JOB 15.12.2 · Written before 450.

Job speaks in an admirable way. Instead of briefly saying, "You would not be able to be men," he questions them, and what does he ask? "So are you really men, and shall wisdom die with you?" This means, "Is the honor of rational beings …

This site's exposition

Then Job answered

on Job 12:1-3

Job answers all three friends with "Truly then you are the people with whom wisdom itself will die", the book's sharpest irony. The sarcasm is plain, since he at once claims, "I am not inferior to you". The friends have told him nothing new.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

In the preceding chapter Sophar had tried to show that man cannot understand the secrets of the wisdom of God (11:6) to insult Job who seemed almost to demand a debate with God. So one can posit from his words and the words of the …

The Puritans and the Awakening1 voice

And Job answered and said. In reply to Zophar, and in defence of himself; what is recorded in this and the two following chapters.

The words behind it

3 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֥עַןand he answered

    vaiyaanH6030 →331 times

  • אִיּ֗וֹבJob

    ʾiyovH347 →58 times

  • וַיֹּאמַֽר׃and he said

    vaiyomarH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Job

This page draws on Hesychius of Jerusalem, HOMILIES ON JOB 15.12.2; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.