Skip to content
mannafest.faith

Isaiah 17:6

in Isaiah 17

Yet gleanings will remain, like an olive tree that has been beaten—two or three berries atop the tree, four or five on its fruitful branches,” declares the LORD, the God of Israel.

BSB

The same verse in ASV and KJV ▾

ASV

Yet there shall be left therein gleanings, as the shaking of an olive-tree, two or three berries in the top of the uppermost bough, four or five in the outmost branches of a fruitful tree, saith Jehovah, the God of Israel.

KJV

Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the Lord God of Israel.

This verse in Isaiah 17

Commentary

11 notes on this verse
Yet gleaning-grapes ... - They shall not all be removed, or destroyed. A “few” shall be left, as a man who is gathering grapes or olives will leave a few that are inaccessible on the topmost boughs, or the furthest branches. Those would be usually the poorest, and so it may be implied that those left in Israel would be among the poorer inhabitants of the land. Two or three - A very few - such as would be left in gathering grapes, or in endeavoring to shake olives from a tree.

This site's exposition

the splendor of Jacob will fade

on Isaiah 17:4-6

Jacob's splendor fades and the figure turns at once to harvest. Yet gleanings remain, "two or three berries atop the tree, four or five on its fruitful branches," the remnant figure Isaiah keeps returning to. Gill and Delitzsch note that the deliberate smallness of the count names a remnant preserved.

This site's exposition

Yet gleanings will remain

Barnes notes that the olives left on the highest and farthest branches are the poorest, too hard to reach. Deuteronomy 24:20 left such gleanings for the widow and the fatherless. The few poor left in Israel are that remnant.

The record, by era

The Church Fathers3 voices

A commentator

Eusebius of Caesarea

PROOF OF THE GOSPEL 2:3 · Written before 339.

proposed

By this it is clearly promised that the glory of Israel and all her riches will be taken away, and only a few, who like the few berries on an olive branch can be counted easily, will be left. These are the ones who believe in the Lord. Just after this there is a prophecy of the entire human race turning away from the error of idolatry and recognizing the God of Israel.

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 5, 6.) And it shall be like one gathering in the harvest what remains, and his arm shall gather the ears: and it shall be like one seeking the ears in the Valley of Raphaim. And there shall be left in it like a cluster of grapes, and like the beating of olives of two or three olive trees at the top of the branch, or four or five on its fruitful heights, says the Lord God of Israel. Those who understand the present devastation of Damascus under the Roman kingdom, contend that these things are signified about the Apostles, that just as few ears of wheat and olives usually remain in the field or on the trees, so the remnant of Israel shall be saved; especially because it follows: On that day, man shall turn to his maker, and his eyes shall look to the Holy One of Israel, that is, to Christ. Two olives, and three, and four, and five, are interpreted as the fourteen Apostles, that is, the twelve who were chosen, and the thirteenth James, who is called the brother of the Lord; Paul also, the Apostle, the vessel of election (Acts 7). However, those who think that what was said is accomplished during the time of the Assyrians, want this to be understood, that under the Assyrian captivity Damascus was not completely destroyed, but some were transferred to Cyrene, and the other part of the worshipers of the land was left behind, which was also destroyed later by the Babylonian ravages: until it was restored again under the Macedonians and the Ptolemies, and in the coming of Christ it was indeed a city, but not of such power as it had been before. And there will be so few senses left in Damascus as there usually remain few ears of grain in the broad and mighty valley of Raphaim that the poor gather, or few olives left in the olive tree that have escaped the scrutiny of the harvester.

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 6) And he shall be left like a cluster of grapes, like the shaking of an olive tree, with two or three berries on the top of the branch, or four or five on its fruitful branches, says the Lord God of Israel. Those who are chosen because of their humility are like grain on the threshing floor and grapes in the vineyard, that are saved: and like the shaking of the olive tree, whether two, three, four or five olives.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Against abundance of wine, he sets out scarcity of grapes after the grape harvest: and the fruit thereof that shall be left upon it, shall be as one cluster of grapes: woe is me, for I am become as one that gleans in autumn the …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Commentary on Chapter XVII 1. Damascus - Both of that city and kingdom. A heap - This was fulfilled by Tiglath-pilneser, 2 Kings xvi, 9, although afterwards it was re-edified.
3 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Gleaning grapes shall be left in it. The body of the people were carried into captivity, but here and there one was left behind, perhaps one of two in a bed when the other was taken, Luke xvii. The most desolating judgments in this world are short of the last judgment, which shall be universal and which none shall escape.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Yet gleaning grapes shall be left in it,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

in it--that is, in the land of Israel. two or three . . . in the top--A few poor inhabitants shall be left in Israel, like the two or three olive berries left on the topmost boughs, which it is not worth while taking the trouble to try to reach.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְנִשְׁאַר־and it will be left

    venishar-H7604 →133 times

  • בּ֤וֹin it

    bo

  • עֽוֹלֵלֹת֙gleanings

    olelotH5955 →

  • כְּנֹ֣קֶףlike [the] beating of

    kenokefH5363 →

  • זַ֔יִתan olive tree

    zayitH2132 →

  • שְׁנַ֧יִםtwo

    shenayimH8147 →768 times

  • שְׁלֹשָׁ֛הthree

    sheloshahH7969 →432 times

  • גַּרְגְּרִ֖יםolives

    gargerimH1620 →

  • בְּרֹ֣אשׁat [the] top of

    beroshH7218 →599 times

  • אָמִ֑יר[the] tree-top

    ʾamirH534 →

  • אַרְבָּעָ֣הfour

    ʾarbaahH702 →318 times

  • חֲמִשָּׁ֗הfive

    chamishahH2568 →343 times

  • בִּסְעִפֶ֙יהָ֙on branches its

    bisifeihaH5585 →6 times

  • פֹּֽרִיָּ֔הfruit-bearing

    poriyahH6509 →29 times

  • נְאֻם־[the] utterance of

    neum-H5002 →376 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֵ֥י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵֽל׃ סIsrael

    yisraelH3478 →2507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 9:27

    Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved.

    it leads to

    • Isaiah 10:20–23

      On that day the remnant of Israel and the survivors of the house of Jacob will no longer depend on him who struck them, but they will truly rely on the LORD, the Holy…

    • Isaiah 1:9

      Unless the LORD of Hosts had left us a few survivors, we would have become like Sodom, we would have resembled Gomorrah.

      Reached by 2 separate paths from here.

    • Romans 11:4–6

      And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”

    • Hosea 1:10

      Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to…

    • Ezekiel 6:8

      Yet I will leave a remnant, for some of you will escape the sword when you are scattered among the nations and throughout the lands.

  • Through

    Deuteronomy 4:27

    Then the LORD will scatter you among the peoples, and only a few of you will survive among the nations to which the LORD will drive you.

    it leads to

    • Deuteronomy 28:62–64

      You who were as numerous as the stars in the sky will be left few in number, because you would not obey the voice of the LORD your God.

    • Leviticus 26:33

      But I will scatter you among the nations and will draw out a sword after you as your land becomes desolate and your cities are laid waste.

  • Through

    Obadiah 1:5

    “If thieves came to you, if robbers by night—oh, how you will be ruined—would they not steal only what they wanted? If grape gatherers came to you, would they not leave some gleanings?

    it leads to

    • Deuteronomy 24:21

      When you gather the grapes of your vineyard, you must not go over the vines again. What remains will be for the foreigner, the fatherless, and the widow.

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Eusebius of Caesarea, PROOF OF THE GOSPEL 2:3; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.