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Isaiah 17:3

in Isaiah 17

The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts.

BSB

The same verse in ASV and KJV ▾

ASV

And the fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria; they shall be as the glory of the children of Israel, saith Jehovah of hosts.

KJV

The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the Lord of hosts.

This verse in Isaiah 17

Commentary

9 notes on this verse
The fortress also shall cease from Ephraim,.... The ten tribes, now in confederacy with the Syrians, whose metropolis or fortress was Samaria, which seems to be intended here; and should be destroyed, at least taken out of the hands of the Israelites, and they be carried captive by Shalmaneser king of Assyria, 2Ki 17:6 and this may be understood, not of that particular city and fortress only, but of all their strongholds, the singular being, put for the plural.

This site's exposition

This is the burden against Damascus

on Isaiah 17:1-3

The burden against Damascus folds a second nation into the oracle: Damascus becomes "a heap of ruins," and its towns are left to the flocks. The fortress disappears from Ephraim, because the northern kingdom had bound itself to Syria in the alliance against Judah that 2 Kings 16:5 records.

This site's exposition

The fortress will disappear from Ephraim

Gill takes the fortress as Samaria, the capital of the ten tribes. The remnant of Aram is what Tiglath-pileser III left after taking Damascus, recorded in 2 Kings 16:9. Aram's splendor will fare as Israel's, which verse 4 says will fade.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 3) The help from Ephraim will cease, and the kingdom from Damascus, and the remnant of Syria will be like the glory of the children of Israel, declares the Lord of hosts. Then the help of God will cease from Ephraim, who in this place are understood as the Scribes and Pharisees, according to the prophecy of Hosea, who calls them adversaries of the people of God and names them Ephraim (Hosea 5 and 8).

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

And aid shall cease. Here the effect of the destruction is set out, and first, the effect on the ten tribes: from Ephraim; second, the effect as to the royal city: and the kingdom from Damascus shall cease, and it will no longer be the …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), that in Samaria, and all the rest. They had joined with Syria in invading Judah very unnaturally; and now those that had been partakers in sin should be made partakers in ruin, and justly. When the fortress shall cease from Ephraim, by which Israel will be weakened, the kingdom will cease from Damascus, by which Syria will be ruined.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century2 voices

The fortress - The strong place of defense; the fortified place. Shall cease - Shall come to an end; shall cease to be, for so the word שׁבת shâbath is often used, Gen 8:22; Isa 24:8; Lam 5:15. From Ephraim - The name given to the kingdom of Israel, or to the ten tribes, because Ephraim was the largest of the ten, and was a leading tribe in their councils (see the note at Isa 7:2).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

fortress . . . cease--The strongholds shall be pulled down (Samaria especially: Ho 10:14; Hab 1:10). remnant of Syria--all that was left after the overthrow by Tiglath-pileser (2Ki 16:9). as the glory of . . .

quarantine:debris (2026-07-29) — starts-lowercase

1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The remnant of Syria “The pride of Syria” - For שאר shear, “remnant,” Houbigant reads שאת seeth, “pride,” answering, as the sentence seems evidently to require, to כבוד cabod, “the glory of Israel.” The conjecture is so very probable that I venture to follow it. As the glory - בכבוד bichbod, “In the glory,” is the reading of eight MSS., and ten editions.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְנִשְׁבַּ֤תand it will cease

    venishbatH7673 →71 times

  • מִבְצָר֙fortress

    mivtzarH4013 →37 times

  • מֵֽאֶפְרַ֔יִםfrom Ephraim

    meefrayimH669 →180 times

  • וּמַמְלָכָ֥הand kingship

    umamlakhahH4467 →117 times

  • מִדַּמֶּ֖שֶׂקfrom Damascus

    midamesekH1834 →45 times

  • וּשְׁאָ֣רand [the] remnant of

    ushearH7605 →26 times

  • אֲרָ֑םAram

    ʾaramH758 →143 times

  • כִּכְב֤וֹדlike [the] glory of

    kikhvodH3519 →200 times

  • בְּנֵֽי־[the] people of

    benei-H1121 →4930 times

  • יִשְׂרָאֵל֙Israel

    yisraelH3478 →2507 times

  • יִֽהְי֔וּthey will be

    yihyuH1961 →3559 times

  • נְאֻ֖ם[the] utterance of

    neumH5002 →376 times

  • יְהוָ֥הYahweh

    yahwehH3068 →6520 times

  • צְבָאֽוֹת׃ סof hosts

    tzevaotH6635 →485 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 7:16

    For before the boy knows enough to reject evil and choose good, the land of the two kings you dread will be laid waste.

    it leads to

    • Isaiah 8:4

      For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”

      Reached by 2 separate paths from here.

    • Deuteronomy 1:39

      And the little ones you said would become captives—your children who on that day did not know good from evil—will enter the land that I will give them, and they will possess it.

  • Through

    Isaiah 7:8

    For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people.

    it leads to

    • Isaiah 17:1–3

      This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins.

      Reached by 2 separate paths from here.

  • Through

    Isaiah 8:4

    For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”

    it leads to

    • Romans 9:11

      Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,

    • 2 Kings 17:5–6

      Then the king of Assyria invaded the whole land, marched up to Samaria, and besieged it for three years.

  • Through

    Hosea 9:11

    Ephraim’s glory will fly away like a bird, with no birth, no pregnancy, and no conception.

    it leads to

    • Deuteronomy 28:18

      The fruit of your womb will be cursed, as well as the produce of your land, the calves of your herds, and the lambs of your flocks.

    • Hosea 9:14

      Give them, O LORD—what will You give? Give them wombs that miscarry and breasts that dry up!

    • Hosea 10:5

      The people of Samaria will fear for the calf of Beth-aven. Indeed, its people will mourn with its idolatrous priests— those who rejoiced in its glory— for it has been taken from them into…

About Isaiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.