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Isaiah 62:4

in Isaiah 62

No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be His bride.

BSB

The same verse in ASV and KJV

ASV

Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah; for Jehovah delighteth in thee, and thy land shall be married.

KJV

Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi–bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.

This verse in Isaiah 62

Commentary

3 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Verse 4.) You will no longer be called forsaken, and your land will no longer be called desolate; but you will be called My Delight Is in Her, and your land will be inhabited, for the Lord takes pleasure in you; and your land will be married. LXX: And you will never again be called forsaken, and your land will not be called deserted anymore. Indeed, you will be called My Delight Is in Her, and your land will be inhabited.

This site's exposition

Thou shalt also be a crown of glory

on Isaiah 62:3-5

Zion becomes an ornament held in God's own hand, a crown and a royal diadem carried by the Lord rather than by any human king. The two withdrawn names, Forsaken and Desolate, are replaced by two given names, Hephzibah meaning my delight is in her, and Beulah meaning married, so the land itself is pictured as a bride the Lord delights in and takes for his own. Gill traces the naming as the reversal of the exile's shame, the same land once called deserted now called by a bridegroom's word. The marriage figure closes with the ordinary comparison of a young man and his bride, God's rejoicing over Zion measured against the most joyful human bond the writers knew.

The record, by era

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Thy land Beulah - בעולה beulah, married. In the prophets, a desolate land is represented under the notion of a widow; an inhabited land, under that of a married woman, who has both a husband and children.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לֹֽא־not

    lo'-H38085168 times

  • יֵאָמֵר֩it will be said

    yeamerH5595305 times

  • לָ֨ךְof you

    lakh

  • ע֜וֹדagain

    odH5750490 times

  • עֲזוּבָ֗הabandoned

    ʾazuvahH5800215 times

  • וּלְאַרְצֵךְ֙and of land your

    uleartzekhH7762504 times

  • לֹא־not

    lo'-H38085168 times

  • יֵאָמֵ֥רit will be said

    yeamerH5595305 times

  • עוֹד֙again

    ʾodH5750490 times

  • שְׁמָמָ֔הdesolation

    shemamahH807757 times

  • כִּ֣יthat

    kiH35884482 times

  • לָ֗ךְto you

    lakh

  • יִקָּרֵא֙it will be called

    yikare'H7121733 times

  • חֶפְצִי־Hephzi-

    cheftzi-H2657

  • בָ֔הּ-bah

    vahH2657

  • וּלְאַרְצֵ֖ךְand to land your

    uleartzekhH7762504 times

  • בְּעוּלָ֑הmarried

    beulahH116615 times

  • כִּֽי־for

    ki-H35884482 times

  • חָפֵ֤ץhe delights

    chafetzH265474 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • בָּ֔ךְin you

    bakh

  • וְאַרְצֵ֖ךְand land your

    veartzekhH7762504 times

  • תִּבָּעֵֽל׃it will be married

    tibaelH116615 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zephaniah 3:17

    The LORD your God is among you; He is mighty to save. He will rejoice over you with gladness; He will quiet you with His love; He will rejoice over you with singing.”

    it leads to

    • Psalms 149:4

      For the LORD takes pleasure in His people; He adorns the afflicted with salvation.

    • Psalms 147:11

      The LORD is pleased with those who fear Him, who hope in His loving devotion.

    • Hebrews 7:25

      Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

    • Isaiah 62:4–5

      No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will…

    • Jeremiah 32:41

      Yes, I will rejoice in doing them good, and I will faithfully plant them in this land with all My heart and with all My soul.

  • Through

    Jeremiah 32:41

    Yes, I will rejoice in doing them good, and I will faithfully plant them in this land with all My heart and with all My soul.

    it leads to

    • Jeremiah 24:6

      I will keep My eyes on them for good and will return them to this land. I will build them up and not tear them down; I will plant them and not uproot them.

    • Zephaniah 3:17

      The LORD your God is among you; He is mighty to save. He will rejoice over you with gladness; He will quiet you with His love; He will rejoice over you with singing.”

  • Through

    Isaiah 62:12

    And they will be called the Holy People, the Redeemed of The LORD; and you will be called Sought Out, A City Not Forsaken.

    it leads to

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

Where this verse is studied

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Also on Isaiah 62: 2 studies that walk through this chapter ▾

About Isaiah

The Prophet Isaiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Isaiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jerome, Commentary on Isaiah and John Gill, Exposition of the Old Testament.