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Isaiah 31:2

in Isaiah 31

Yet He too is wise and brings disaster; He does not call back His words. He will rise up against the house of the wicked and against the allies of evildoers.

BSB

The same verse in ASV and KJV ▾

ASV

Yet he also is wise, and will bring evil, and will not call back his words, but will arise against the house of the evil-doers, and against the help of them that work iniquity.

KJV

Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.

This verse in Isaiah 31

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

His words “His word” - דברו debaro, singular, without י yod, two MSS. of Dr. Kennicott’s the Septuagint, and Targ. Hieros. דרכיו derachaiv, his ways, is found in one MS.

This site's exposition

go down to Egypt for help

on Isaiah 31:1-3

The woe names its cause: they "rely on horses", yet "They do not look to the Holy One of Israel". The LORD "too is wise and brings disaster". Its center is one line, "the Egyptians are men, not God; their horses are flesh, not spirit", so helper and helped fall.

This site's exposition

Yet He too is wise

He too is wise answers the counsellors of Judah who thought their Egyptian treaty clever. Matthew Henry records the view that Egypt required its allies to worship the gods of Egypt, which made Judah one of the allies of evildoers. The words the LORD has spoken stand.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Chapter 31, verses 1 onwards) Woe to those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots and in the great strength of their horsemen, but do not look to the Holy One of Israel, or seek help from the Lord. Yet he too is wise and can bring disaster; he does not take back his words. He will rise up against the wicked nation, against those who help evildoers.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

694. Second, he threatens the punishment: but he. And first, against their contempt of divine help he sets out the wisdom of God, and the firmness of the sentence: the wise one has brought evil, and has not removed his words, that is, he has …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Some think the Egyptians made it one condition of their coming into an alliance with him that they should worship the gods of Egypt, and they consented to it, and therefore they are both called evil-doers and workers of iniquity.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

He is safe - You think you are safe, in engaging the Egyptians; but God is not inferior to them in wisdom or strength, and therefore you have done foolishly, in preferring them before him, who will execute his judgments upon you, notwithstanding all the Egyptians can do.
Yet he also is wise,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he also is wise--as well as the Egyptian priests, so famed for wisdom (Ac 7:22), but who are "fools" before Him (Isa 19:11). He not only devises, but executes what He devises without "calling back His words" (Nu 23:19). home--the whole race. help--the Egyptian succor sought by the Jews.

quarantine:debris (2026-07-29) — starts-lowercase

Yet he also is wise - God is wise. It is in vain to attempt to deceive him, or to accomplish such purposes without his knowledge. And will bring evil - The punishment which is due to such want of confidence in him. But will arise against the house of the evil-doers - This is a general proposition, and it is evidently just as true now as it was in the time of Isaiah.

How the passage was read

What the Jewish commentators add

and His words He did not retract What He said, “And the Lord shall take you back to Egypt in ships” (Deut.:68). This is payment in kind, for I said to you, “You shall no longer see it (ibid.),” and you went there of your own free will.
Rashi: France, 1040–1105 · Rashi on Isaiah 31:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
Woe Concerning Hoshea and the ten tribes who went down to Egypt for aid, who sent emissaries to So, king of Egypt (II Kings 17).
Rashi: France, 1040–1105 · Rashi on Isaiah 31:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
shall turn His hand For the Holy One, blessed be He, supports everything with His hand, and when He turns it, they will fall, like one who holds something in his hand, and when he inclines his hand, it falls. So is the Midrash Aggadah (Mechilta, Exodus:12).
Rashi: France, 1040–1105 · Rashi on Isaiah 31:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְגַם־and also

    vegam-H1571 →769 times

  • ה֤וּאhe

    hu'H1931 →1879 times

  • חָכָם֙[is] wise

    chakhamH2450 →138 times

  • וַיָּ֣בֵאand he has brought

    vaiyave'H935 →2568 times

  • רָ֔עcalamity

    ra'H7451 →662 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • דְּבָרָ֖יוwords his

    devaravH1697 →1440 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • הֵסִ֑ירhe has turned aside

    hesirH5493 →299 times

  • וְקָם֙and he will rise up

    vekamH6965 →628 times

  • עַל־on

    ʾal-H5921 →5755 times

  • בֵּ֣ית[the] house of

    beitH1004 →2046 times

  • מְרֵעִ֔יםevil-doers

    mereimH7489 →107 times

  • וְעַל־and on

    veal-H5921 →5755 times

  • עֶזְרַ֖ת[the] help of

    ʾezratH5833 →26 times

  • פֹּ֥עֲלֵי[those who] do

    poaleiH6466 →57 times

  • אָֽוֶן׃<of> wickedness

    ʾavenH205 →77 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 23:19

    God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?

    it leads to

    • 1 Samuel 15:29

      Moreover, the Glory of Israel does not lie or change His mind, for He is not a man, that He should change His mind.”

    • James 1:17

      Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

    • Malachi 3:6

      “Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.

    • Hebrews 6:18

      Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.

    • Titus 1:2

      in the hope of eternal life, which God, who cannot lie, promised before time began.

  • Through

    Isaiah 45:7

    I form the light and create the darkness; I bring prosperity and create calamity. I, the LORD, do all these things.

    it leads to

    • Ecclesiastes 7:13–14

      Consider the work of God: Who can straighten what He has bent?

    • Amos 3:6

      If a ram’s horn sounds in a city, do the people not tremble? If calamity comes to a city, has not the LORD caused it?

    • Psalms 75:7

      but it is God who judges; He brings down one and exalts another.

Where this verse is studied

On this page

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.