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Genesis 33:4

in Genesis 33

Esau, however, ran to him and embraced him, threw his arms around his neck, and kissed him. And they both wept.

BSB

The same verse in ASV and KJV ▾

ASV

And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

KJV

And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

This verse in Genesis 33

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Esau ran to meet him - How sincere and genuine is this conduct of Esau, and at the same time how magnanimous! He had buried all his resentment, and forgotten all his injuries; and receives his brother with the strongest demonstrations, not only of forgiveness, but of fraternal affection. And kissed him - וישקהו vaiyishshakehu. In the Masoretic Bibles each letter of this word is noted with a point over it to make it emphatic.

This site's exposition

bowed to the ground seven times

on Genesis 33:3-4

Isaac's blessing had put Esau's family on the ground before Jacob. The man who took that blessing at Genesis 27 is the one bowing seven times, before the brother he took it from. Esau runs to him, embraces him, puts his arms around his neck and kisses him, and they both weep. Wesley notes that God holds the hearts of men and turned this one before a word was spoken.

This site's exposition

Esau, however, ran to him

In Luke 15:20 the father of the prodigal ran to his son, embraced him and kissed him, the same three things Esau does for his brother. In the Hebrew text the word for kissed carries a row of dots above its letters, one of ten places in the Torah so marked. Jewish readers argued over whether Esau kissed his brother sincerely.

The record, by era

The Church Fathers1 voice

A commentator

Cyril of Alexandria

GLAPHYRA ON GENESIS, 5.3 · Written before 444.

proposed

At the end of time our Lord Jesus Christ will be reconciled with Israel, his ancient persecutor, just as Jacob kissed Esau after his return from Haran. No one who listens to the words of holy Scripture can actually doubt that with the passing of time Israel also will have to be received again into the love of Christ through faith.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

And Esau ran to meet him - Not in passion but in love. Embraced him, fell on his neck and kissed him - God hath the hearts of all men in his hands, and can turn them when and how he pleases. He can of a sudden convert enemies into friends, as he did two Sauls, one by restraining grace, 1 Sam. xxvi, 21, 25, the other by renewing grace, Acts ix, 21.
And Esau ran to meet him,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He can, of a sudden, convert enemies into friends, as he did two Sauls, one by restraining grace ( 1 Sam. xxvi. 21, 25 ), the other by renewing grace, Acts ix. (2.) It is not in vain to trust in God, and to call upon him in the day of trouble; those that do so often find the issue much better than they expected.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֨רָץand he ran

    vaiyarotzH7323 →103 times

  • עֵשָׂ֤וEsau

    ʾesavH6215 →97 times

  • לִקְרָאתוֹ֙to meet him

    likratoH7122 →139 times

  • וַֽיְחַבְּקֵ֔הוּand he embraced him

    vaychabekehuH2263 →13 times

  • וַיִּפֹּ֥לand he fell

    vaiyipolH5307 →435 times

  • עַל־on

    ʾal-H5921 →5755 times

  • צַוָּארָ֖יוneck his

    tzavaravH6677 →42 times

  • וַׄיִּׄשָּׁׄקֵ֑ׄהׄוּׄand he kissed him

    vaiyishakehuH5401 →35 times

  • וַיִּבְכּֽוּ׃and they wept

    vaiyivkuH1058 →114 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 34:4

    I sought the LORD, and He answered me; He delivered me from all my fears.

    it leads to

    • Psalms 18:6

      In my distress I called upon the LORD; I cried to my God for help. From His temple He heard my voice, and my cry for His help reached His ears.

    • Matthew 7:7

      Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.

    • Psalms 116:1–6

      I love the LORD, for He has heard my voice— my appeal for mercy.

    • Psalms 56:3

      When I am afraid, I put my trust in You.

    • 2 Timothy 1:7

      For God has not given us a spirit of fear, but of power, love, and self-control.

  • Through

    Genesis 32:28

    Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”

    it leads to

    • Revelation 2:17

      He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone…

  • Through

    Luke 15:20

    So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and…

    it leads to

    • Psalms 103:10–13

      He has not dealt with us according to our sins or repaid us according to our iniquities.

    • Psalms 86:5

      For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.

Where this verse is studied

About Genesis

Jacob and Esau Meet — Gustave Doré, Doré's English Bible (1866), public domain
Jacob and Esau Meet — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Cyril of Alexandria, GLAPHYRA ON GENESIS, 5.3; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.