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Genesis 33:12

in Genesis 33

Then Esau said, “Let us be on our way, and I will go ahead of you.”

BSB

The same verse in ASV and KJV ▾

ASV

And he said, Let us take our journey, and let us go, and I will go before thee.

KJV

And he said, Let us take our journey, and let us go, and I will go before thee.

This verse in Genesis 33

Commentary

4 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

But the proposal was prudently declined. Jacob did not need any worldly state or equipage. Notwithstanding the present cordiality, the brothers were so different in spirit, character, and habits--the one so much a man of the world, and the other a man of God, that there was great risk of something occurring to disturb the harmony.

This site's exposition

I will go ahead of you

on Genesis 33:12-14

Esau offers to travel with him, and Jacob gives the pace of the frail children and the nursing flocks. He then says he will come on to his lord at Seir, and Genesis never records the visit. Clarke takes the promise as sincere and undone later, and Jamieson, Fausset and Brown read the refusal as prudence between brothers now unlike each other. The text gives the words and leaves the motive out.

The record, by era

The Puritans and the Awakening2 voices

And he said, let us take our journey, and let us go,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We never find that Jacob and Esau were so sociable with one another, and so affectionate, as they were now. Note, As for God his work is perfect. He made Esau, not only not an enemy, but a friend.

How the passage was read

What the Jewish commentators add

Some say that nisah (let us take our journey) is an imperative.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 33:12:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
2 more on this passage, in their own words ▾
I.e., the gift. Likewise, Make your blessing with me. II Kings:31. means “bring me a gift” or “make your peace with me.” So also, Take a blessing of thy servant. Ibid.,:15. means “take a present from thy servant.
Ramban: Spain, 1194–1270 · Ramban on Genesis 33:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
Jacob said this in a compassionate manner for he should have said, “And they will all die,” but he would not express himself this way about the children.
Ramban: Spain, 1194–1270 · Ramban on Genesis 33:13:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֖אמֶרand he said

    vaiyomerH559 →5305 times

  • נִסְעָ֣הlet us set out

    nisahH5265 →146 times

  • וְנֵלֵ֑כָהand let us go

    venelekhahH1980 →1546 times

  • וְאֵלְכָ֖הand I will go

    veelekhahH1980 →1546 times

  • לְנֶגְדֶּֽךָ׃to before you

    lenegdekhaH5048 →151 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

Jacob and Esau Meet — Gustave Doré, Doré's English Bible (1866), public domain
Jacob and Esau Meet — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.