Ezekiel 31:15
in Ezekiel 31This is what the Lord GOD says: ‘On the day it was brought down to Sheol, I caused mourning. I covered the deep because of it; I held back its rivers; its abundant waters were restrained. I made Lebanon mourn for it, and all the trees of the field fainted because of it.
BSB
The same verse in ASV and KJV ▾
ASV
Thus saith the Lord Jehovah: In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained the rivers thereof; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
KJV
Thus saith the Lord God; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
⋯
This verse in Ezekiel 31
Commentary
8 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Effect of Assyria’s fall. Eze 31:15 I covered the deep - To cover with sack-cloth was an expression of mourning Eze 27:31. The deep, the source of Assyria’s prosperity Eze 31:4, was made to mourn, being dried up instead of giving forth its waters, its glad abundance. For him - Upon his account. Floods ... great waters - Or, rivers ... the multitude of waters (as in Eze 31:4-5). Lebanon represents the country which Assyria governed; “the trees,” the tributary princes. Eze 31:16 See the marginal references.
This site's exposition
I caused mourning
on Ezekiel 31:15-17
The Lord marks the day of the fall with mourning fit for a funeral of cosmic scale. Fairbairn reads the descent language as the same underworld picture the book will use again over Egypt in the next chapter. The nations that had sheltered under Assyria's shadow go down with him.
The record, by era
The Church Fathers1 voice
(Chapter 31.) And it came to pass in the eleventh year, in the third month, on the first day of the month, that the word of the Lord came to me, saying: Son of man, speak to Pharaoh king of Egypt and to his people: Whom are you like in your greatness? Behold, Assyria was like a cedar (or cypress) in Lebanon, beautiful in branches and dense with foliage, towering in height, and its top was among the thick foliage (or in the midst of clouds).
The Puritans and the Awakening3 voices
He must leave the king of Egypt to apply all this to himself, to see his own face in the looking-glass of the king of Assyria's sin, and to foresee his own fall through the perspective glass of his ruin,
I restrained the floods, and the great waters were stayed, that they might run into another channel, that of lamentation. Lebanon particularly, the kingdom of Syria, that was sometimes in confederacy with the Assyrian, mourned for him; as the allies of Babylon, Rev. xviii.
Thus saith the Lord God, in the day when he went down to the grave,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
covered the deep--as mourners cover their heads in token of mourning, "I made the deep that watered the cedar" to wrap itself in mourning for him. The waters of the deep are the tributary peoples of Assyria (Re 17:15). fainted--literally, were "faintness" (itself); more forcible than the verb.
quarantine:debris (2026-07-29) — starts-lowercase
1 more voice on this verse
The Nineteenth Century1 voice
I caused Lebanon to mourn for him - All the confederates of Pharaoh are represented as deploring his fall, Eze 31:16, Eze 31:17.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
water trees which are tender and frail, but have numerous and long branches because of the moisture of the water, should not compare themselves to the cedars of Eden; i.e., he should not have been haughty over Israel and should not have stood over them.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
25 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כֹּֽה־ | koh- | thus | H3541 → | 577 times |
| אָמַ֞ר | ʾamar | he says | H559 → | 5305 times |
| אֲדֹנָ֣י | ʾadonai | [the] Lord | H136 → | 440 times |
| יְהוִ֗ה | yahweh | Yahweh | H3069 → | 306 times |
| בְּי֨וֹם | beyom | on [the] day | H3117 → | 2304 times |
| רִדְתּ֤וֹ | ridto | went down it | H3381 → | 381 times |
| שְׁא֙וֹלָה֙ | sheolah | Sheol towards | H7585 → | 66 times |
| הֶאֱבַ֜לְתִּי | heevalti | I caused mourning | H56 → | 39 times |
| כִּסֵּ֤תִי | kiseti | I covered | H3680 → | 152 times |
| עָלָיו֙ | ʾalav | over it | H5921 → | 5755 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| תְּה֔וֹם | tehom | [the] deep | H8415 → | 36 times |
| וָֽאֶמְנַע֙ | vaemna' | and I withheld | H4513 → | |
| נַהֲרוֹתֶ֔יהָ | naharoteiha | rivers its | H5104 → | 119 times |
| וַיִּכָּלְא֖וּ | vaiyikalu | and they were restrained | H3607 → | |
| מַ֣יִם | mayim | waters | H4325 → | 581 times |
| רַבִּ֑ים | rabim | many | H7227 → | 454 times |
| וָאַקְדִּ֤ר | vaakdir | and I made mourn | H6937 → | 17 times |
| עָלָיו֙ | ʾalav | on it | H5921 → | 5755 times |
| לְבָנ֔וֹן | levanon | Lebanon | H3844 → | 71 times |
| וְכָל־ | vekhol | and all | H3605 → | 5413 times |
| עֲצֵ֥י | ʾatzei | [the] trees of | H6086 → | 328 times |
| הַשָּׂדֶ֖ה | hasadeh | the field | H7704 → | 334 times |
| עָלָ֥יו | ʾalav | on it | H5921 → | 5755 times |
| עֻלְפֶּֽה׃ | ʾulpeh | [were] wilted | H5969 → |
כֹּֽה־thus
koh-H3541 →577 times
אָמַ֞רhe says
ʾamarH559 →5305 times
אֲדֹנָ֣י[the] Lord
ʾadonaiH136 →440 times
יְהוִ֗הYahweh
yahwehH3069 →306 times
בְּי֨וֹםon [the] day
beyomH3117 →2304 times
רִדְתּ֤וֹwent down it
ridtoH3381 →381 times
שְׁא֙וֹלָה֙Sheol towards
sheolahH7585 →66 times
הֶאֱבַ֜לְתִּיI caused mourning
heevaltiH56 →39 times
כִּסֵּ֤תִיI covered
kisetiH3680 →152 times
עָלָיו֙over it
ʾalavH5921 →5755 times
אֶת־<obj.>
ʾet-H853 →10935 times
תְּה֔וֹם[the] deep
tehomH8415 →36 times
וָֽאֶמְנַע֙and I withheld
vaemna'H4513 →
נַהֲרוֹתֶ֔יהָrivers its
naharoteihaH5104 →119 times
וַיִּכָּלְא֖וּand they were restrained
vaiyikaluH3607 →
מַ֣יִםwaters
mayimH4325 →581 times
רַבִּ֑יםmany
rabimH7227 →454 times
וָאַקְדִּ֤רand I made mourn
vaakdirH6937 →17 times
עָלָיו֙on it
ʾalavH5921 →5755 times
לְבָנ֔וֹןLebanon
levanonH3844 →71 times
וְכָל־and all
vekholH3605 →5413 times
עֲצֵ֥י[the] trees of
ʾatzeiH6086 →328 times
הַשָּׂדֶ֖הthe field
hasadehH7704 →334 times
עָלָ֥יוon it
ʾalavH5921 →5755 times
עֻלְפֶּֽה׃[were] wilted
ʾulpehH5969 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Malachi 3:4Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by.
it leads to
- 2 Chronicles 7:1–3
When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple.
- Zechariah 8:3
This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be…
- Isaiah 56:7
I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called…
- Jeremiah 30:18–20
This is what the LORD says: “I will restore the fortunes of Jacob’s tents and have compassion on his dwellings. And the city will be rebuilt on her own ruins, and the palace will…
- Ezekiel 43:26–27
For seven days the priests are to make atonement for the altar and cleanse it; so they shall consecrate it.
- 2 Chronicles 7:1–3
Where this verse is studied
On this page
Studies1
About Ezekiel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Patrick Fairbairn, An Exposition of Ezekiel.
