Ezekiel 2:8
in Ezekiel 2And you, son of man, listen to what I tell you. Do not be rebellious like that rebellious house. Open your mouth and eat what I give you.”
BSB
The same verse in ASV and KJV ▾
ASV
But thou, son of man, hear what I say unto thee; be not thou rebellious like that rebellious house: open thy mouth, and eat that which I give thee.
KJV
But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.
⋯
This verse in Ezekiel 2
Commentary
11 notes on this verse(Vers. 7, 8.) And you shall speak my words to them: if perhaps they will hear, and be afraid, or be quiet, since they are provokers. But you, son of man, hear what I speak to you. Therefore, you must not cease, although they are wicked to whom we speak; indeed, according to the Apostle (II Tim. IV), we must preach the word of God opportune and importune, because it is possible that even a stubborn person may be corrected to gentleness, and someone who is obedient, with a change of will, may not hear.
This site's exposition
Open your mouth and eat
on Ezekiel 2:8-10
The prophet sent to a rebellious people is first warned himself: “Do not be rebellious like that rebellious house.” A hand holds out “a scroll” written “on the front and back” with “words of lamentation, mourning, and woe.” Its contents are named before he eats it in Ezekiel 3:1.
The record, by era
The Church Fathers1 voice
Do not be exasperating, as the house is exasperating... Therefore, what he says is this: You should not imitate those whom you are sent to correct, lest you deserve a similar sin and punishment.
The Medieval Church3 voices
A commentator
Gregory the DialogistHomilies on Ezekiel, Book 1, Homily 9 · Written before 604.
proposed
There is, however, another thing that can be understood as to why blessed Ezekiel, who is sent to preach, is forbidden to be rebellious. For unless he obeyed when he was sent to speak words, he would have provoked the almighty Lord—just as the people provoked Him by their perverse deeds, so the prophet would have provoked Him by his silence. For just as the wicked provoke God because they speak or do evil things, so sometimes the good provoke Him because they remain silent about good things. Therefore, for the former it is a fault to do perverse things; for the latter, to remain silent about right things. In this respect, then, even the good provoke God along with the wicked, because when they do not rebuke perverse things, they grant them license to continue through their silence.
A commentator
Gregory the DialogistHomilies on Ezekiel, Book 1, Homily 9 · Written before 604.
proposed
"Open your mouth and eat whatever I give you." We open our mouth when we speak rightly; and we eat what we receive from God, because the food of life is both granted and increased in our understanding when we begin to preach. Hence another prophet says: I opened my mouth and drew in the spirit. For he would not have drawn in the spirit unless he had opened his mouth, because unless he had devoted himself to preaching to his neighbors, the grace of spiritual teaching would not have grown in him.
A commentator
Gregory the DialogistHomilies on Ezekiel, Book 1, Homily 9 · Written before 604.
proposed
"But you, son of man, hear whatever I speak to you, and do not be provoking, as the provoking house is." That is, do not yourself do the evil things which you see being done, lest you yourself commit what you were sent to prohibit. For every preacher must always consider with attentive mind, lest he who was sent to raise up the fallen should himself fall into wickedness of deed along with the fallen, and lest the sentence of Paul strike him who says: "In what you judge another, you condemn yourself." Whence Balaam, filled with the Spirit of God for speaking, yet still held in carnal life by his own spirit, speaks of himself, saying: "The hearer of the words of God has spoken, who knows the doctrine of the Most High, and sees the visions of the Almighty, who falling has his eyes open." He had his eyes open while falling, who saw the right thing that he should say, but despised living rightly. Falling, that is, in perverse work, and having his eyes open in holy preaching.
The Puritans and the Awakening1 voice
4 For they are impudent children and stiff-hearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord G OD . 5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.
quarantine:scripture (2026-07-29) — scripture-overlap:93%@v4-5
4 more voices on this verse
The Puritans and the Awakening2 voices
But thou, son of man, hear what I say unto thee,....
When we look at the roll of thy book we must have an eye to the hand by which it is sent to us. He that brought it to the prophet spread it before him, that he might now swallow it with an implicit faith, but might fully understand the contents of it, and then receive it and make it his own. Be not rebellious, says Christ, but eat what I give thee.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The idea is to possess himself fully of the message and digest it in the mind; not literal eating, but such an appropriation of its unsavory contents that they should become, as it were, part of himself, so as to impart them the more vividly to his hearers.
Open thy mouth and eat that I give thee - Take my word as thou wouldst take thy proper food; receive it into thy heart; ponder it there, that it may be the means of strengthening and preserving thy soul, as proper nourishment will strengthen the body, and preserve from death. And the people to whom such messages of God may come should so hear it read, mark, learn, and inwardly digest it, that it may become efficient nourishment to their souls.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאַתָּ֣ה | veatah | and you | H859 → | 1094 times |
| בֶן־ | ven- | O son of | H1121 → | 4930 times |
| אָדָ֗ם | ʾadam | humankind | H120 → | 551 times |
| שְׁמַע֙ | shema' | hear | H8085 → | 1159 times |
| אֵ֤ת | ʾet | <obj.> | H853 → | 10935 times |
| אֲשֶׁר־ | ʾasher- | [that] which | H834 → | 5497 times |
| אֲנִי֙ | ʾani | I | H589 → | 874 times |
| מְדַבֵּ֣ר | medaber | [am] speaking | H1696 → | 1141 times |
| אֵלֶ֔יךָ | ʾeleikha | to you | H413 → | 5510 times |
| אַל־ | ʾal- | may not | H408 → | 724 times |
| תְּהִי־ | tehi- | you be | H1961 → | 3559 times |
| מֶ֖רִי | meri | rebellious | H4805 → | 23 times |
| כְּבֵ֣ית | keveit | like [the] house of | H1004 → | 2046 times |
| הַמֶּ֑רִי | hameri | <the> rebellion | H4805 → | 23 times |
| פְּצֵ֣ה | petzeh | open | H6475 → | |
| פִ֔יךָ | fikha | mouth your | H6310 → | 498 times |
| וֶאֱכֹ֕ל | veekhol | and eat | H398 → | 810 times |
| אֵ֥ת | ʾet | <obj.> | H853 → | 10935 times |
| אֲשֶׁר־ | ʾasher- | [that] which | H834 → | 5497 times |
| אֲנִ֖י | ʾani | I | H589 → | 874 times |
| נֹתֵ֥ן | noten | [am] giving | H5414 → | 2011 times |
| אֵלֶֽיךָ׃ | ʾeleikha | to you | H413 → | 5510 times |
וְאַתָּ֣הand you
veatahH859 →1094 times
בֶן־O son of
ven-H1121 →4930 times
אָדָ֗םhumankind
ʾadamH120 →551 times
שְׁמַע֙hear
shema'H8085 →1159 times
אֵ֤ת<obj.>
ʾetH853 →10935 times
אֲשֶׁר־[that] which
ʾasher-H834 →5497 times
אֲנִי֙I
ʾaniH589 →874 times
מְדַבֵּ֣ר[am] speaking
medaberH1696 →1141 times
אֵלֶ֔יךָto you
ʾeleikhaH413 →5510 times
אַל־may not
ʾal-H408 →724 times
תְּהִי־you be
tehi-H1961 →3559 times
מֶ֖רִיrebellious
meriH4805 →23 times
כְּבֵ֣יתlike [the] house of
keveitH1004 →2046 times
הַמֶּ֑רִי<the> rebellion
hameriH4805 →23 times
פְּצֵ֣הopen
petzehH6475 →
פִ֔יךָmouth your
fikhaH6310 →498 times
וֶאֱכֹ֕לand eat
veekholH398 →810 times
אֵ֥ת<obj.>
ʾetH853 →10935 times
אֲשֶׁר־[that] which
ʾasher-H834 →5497 times
אֲנִ֖יI
ʾaniH589 →874 times
נֹתֵ֥ן[am] giving
notenH5414 →2011 times
אֵלֶֽיךָ׃to you
ʾeleikhaH413 →5510 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 15:16Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.
it leads to
- Ezekiel 3:1–3
“Son of man,” He said to me, “eat what you find here. Eat this scroll, then go and speak to the house of Israel.”
Reached by 3 separate paths from here.
- Revelation 10:9–10
And I went to the angel and said, “Give me the small scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as…
- Job 23:12
I have not departed from the command of His lips; I have treasured the words of His mouth more than my daily bread.
Reached by 2 separate paths from here.
- Psalms 119:101–103
I have kept my feet from every evil path, that I may keep Your word.
- Psalms 19:10
They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb.
- Ezekiel 3:1–3
Through
Revelation 10:9And I went to the angel and said, “Give me the small scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as…
it leads to
- Jeremiah 15:16
Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.
- Jeremiah 15:16
Through
Isaiah 50:5The Lord GOD has opened My ears, and I have not been rebellious, nor have I turned back.
it leads to
- John 14:31
But I do exactly what the Father has commanded Me, so that the world may know that I love the Father. Get up! Let us go on from here.
- John 14:31
Through
Ezekiel 3:10“Son of man,” He added, “listen carefully to all the words I speak to you, and take them to heart.
it leads to
- Psalms 119:11
I have hidden Your word in my heart that I might not sin against You.
- Psalms 119:11
Where this verse is studied
On this page
Studies1
About Ezekiel

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Gregory the Dialogist, Homilies on Ezekiel, Book 1, Homily 9; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
