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Ezekiel 46:19

in Ezekiel 46

Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end

BSB

The same verse in ASV and KJV ▾

ASV

Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north: and, behold, there was a place on the hinder part westward.

KJV

After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.

This verse in Ezekiel 46

Commentary

7 notes on this verse
The careful provision here made to keep separate the offerings of priests and people was to prevent collision, just as the enactments Eze 46:16-18 were intended to secure their respective rights to prince and people. Eze 46:19 At the side of the gate - The entrance to the inner court at the same side as the northern gate Eze 42:9. Eze 46:20 See M Plan II. Boil - It was unique to the Paschal lamb, that it was to be eaten roasted.

This site's exposition

the holy chambers facing north

on Ezekiel 46:19-20

The guide brings the prophet “through the entrance at the side of the gate into the holy chambers facing north”. There the priests “boil the guilt offering and the sin offering” and “bake the grain offering”. The chambers of chapter 42 keep what is most holy from what is common.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 19 and following) And he led me through the entrance that was on the side (or behind) the gate into the treasuries of the sanctuary, to the priests (or into chambers and rooms) that faced north. And there was a place there that faced west (or the sea: and as the LXX translated, separated).

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We may observe, in these verses, I. That the place of worship was fixed, and rules were given concerning that, both to prince and people. The east gate, which was kept shut at other times, was to be opened on the sabbath days, on the moons (

quarantine:debris (2026-07-29) — unbalanced-parens

After he brought me through the entry, which was at the side of the gate,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Due regard is to be had for the sanctity of the officiating priests' food, by cooking courts being provided close to their chambers. One set of apartments for cooking was to be at the corners of the inner court, reserved for the flesh of the sin offerings, to be eaten only by the priests whose perquisite it was (Le 6:25;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He brought me thorough the entry - The prophet had entered by the north gate of the court of the priests, where he had seen, a little before, the glory of the Lord, and where he had received all those directions from Eze 44:4, Eze 44:5, to this chapter. From that gate, (see plan Q.) he entered the vestibule by a gate which was by the side of the apartments of the priests, which were along this aisle, (see S.) to the right of the vestibule towards the west. At the extremity of a row of chambers, he remarked, at the west, the place where they boiled the flesh of the sin-offerings, (see T.) They did not boil there the flesh of all sorts of victims, there were other kitchens appointed for that, (see PP): but that only which could not be eaten but in the outer court, and by the priests which were sanctified; such were the parts of the offerings for sins of commission and ignorance, and the offerings of flour with which they were accompanied.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְבִיאֵ֣נִיand he brought me

    vayvieniH935 →2568 times

  • בַמָּבוֹא֮in the entrance

    vamavo'H3996 →22 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • עַל־[was] at

    ʾal-H5921 →5755 times

  • כֶּ֣תֶף[the] side of

    ketefH3802 →67 times

  • הַשַּׁעַר֒the gate

    hashaarH8179 →374 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַלִּשְׁכ֤וֹתthe rooms of

    halishkhotH3957 →47 times

  • הַקֹּ֙דֶשׁ֙<the> holiness

    hakodeshH6944 →469 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַכֹּ֣הֲנִ֔יםthe priests

    hakohanimH3548 →750 times

  • הַפֹּנ֖וֹתwhich were facing

    haponotH6437 →135 times

  • צָפ֑וֹנָהnorth -ward

    tzafonahH6828 →153 times

  • וְהִנֵּה־and there!

    vehineh-H2009 →843 times

  • שָׁ֣ם[was] there

    shamH8033 →834 times

  • מָק֔וֹםa place

    makomH4725 →401 times

  • בַּיַּרְכָתַ֖יִםin the remotest parts

    baiyarkhotimH3411 →28 times

  • יָֽמָּה׃ סwest -ward

    yamahH3220 →396 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

1 stop

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 42:9

    And below these chambers was the entrance on the east side as one enters them from the outer court.

    it leads to

    • Ezekiel 44:5

      The LORD said to me: “Son of man, pay attention; look carefully with your eyes and listen closely with your ears to everything I tell you concerning all the statutes and laws of the…

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Patrick Fairbairn, An Exposition of Ezekiel.