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Ezekiel 46:12

in Ezekiel 46

When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.

BSB

The same verse in ASV and KJV

ASV

And when the prince shall prepare a freewill-offering, a burnt-offering or peace-offerings as a freewill-offering unto Jehovah, one shall open for him the gate that looketh toward the east; and he shall prepare his burnt-offering and his peace-offerings, as he doth on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

KJV

Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the Lord, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

This verse in Ezekiel 46

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Verse 12) When the prince offers a voluntary burnt offering or a voluntary peace offering to the Lord, the gate facing east shall be opened for him, and he shall offer his burnt offering and his peace offering as is customary on the Sabbath day. Then he shall go out, and after he has gone out, the gate shall be closed. Where we read immaculate, in Hebrew it is written Thamim (), which the Aquila perfectum. And where LXX Manaa (): Theodotion, sacrifice; Aquila and Symmachus, they translate as gift.

This site's exposition

in the feasts and in the solemnities

on Ezekiel 46:11-12

The feast-day meat offering repeats the same fixed ratio, an ephah for a bullock and for a ram, oil to match, while a voluntary offering the prince brings on his own gets its own gate opened for it and shut again after he goes out. The voluntary offering stands apart from the fixed calendar entirely, brought when the prince chooses rather than when the month requires it. Keil reads the separate gate procedure as marking the difference between required worship and free devotion, both given a place.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Of the keeping of this gate ordinarily shut we read before ( ch. xliv. 2 ); whereas the other gates of the court were opened every day, this was opened only on high days and on special occasions, when it was opened for the prince, who was to go in by the way of the porch of that gate,
The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

on Ezekiel 46:12-15

Not only is he to perform official acts of worship on holy days and feasts, but in "voluntary" offerings daily he is to show his individual zeal, surpassing all his people in liberality, and so setting them a princely example.

How the passage was read

What the Jewish commentators add

And when the prince brings a freewill offering on the six working days.
Rashi: France, 1040–1105 · Rashi on Ezekiel 46:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

30 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכִֽי־and if

    vekhi-H35884482 times

  • יַעֲשֶׂה֩he will provide

    yaasehH62132628 times

  • הַנָּשִׂ֨יאthe prince

    hanasi'H5387134 times

  • נְדָבָ֜הa freewill offering

    nedavahH5071

  • עוֹלָ֣הa burnt offering

    olahH5930287 times

  • אֽוֹ־or

    ʾov-H176321 times

  • שְׁלָמִים֮peace offerings

    shelamimH800287 times

  • נְדָבָ֣הa freewill offering

    nedavahH5071

  • לַֽיהוָה֒to Yahweh

    layahwehH30686520 times

  • וּפָ֣תַֽחand someone will open

    ufatachH6605144 times

  • ל֗וֹfor him

    lo

  • אֶת<obj.>

    ʾetH85310935 times

  • הַשַּׁ֙עַר֙the gate

    hashaarH8179374 times

  • הַפֹּנֶ֣הwhich faces

    haponehH6437135 times

  • קָדִ֔יםeast

    kadimH692169 times

  • וְעָשָׂ֤הand he will offer

    veasahH62132628 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • עֹֽלָתוֹ֙burnt offering his

    olatoH5930287 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • שְׁלָמָ֔יוpeace offerings his

    shelamavH800287 times

  • כַּאֲשֶׁ֥רjust as

    kaasherH8345497 times

  • יַעֲשֶׂ֖הhe will offer

    yaasehH62132628 times

  • בְּי֣וֹםon [the] day of

    beyomH31172304 times

  • הַשַּׁבָּ֑תthe sabbath

    hashabatH7676110 times

  • וְיָצָ֛אand he will go out

    veyatza'H33181067 times

  • וְסָגַ֥רand someone will shut

    vesagarH546291 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַשַּׁ֖עַרthe gate

    hashaarH8179374 times

  • אַחֲרֵ֥יafter

    ʾachareiH310715 times

  • צֵאתֽוֹ׃has gone out he

    tzetoH33181067 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 44:3

    Only the prince himself may sit inside the gateway to eat in the presence of the LORD. He must enter by way of the portico of the gateway and go out the same way.”

    it leads to

    • Ezekiel 46:2

      The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in…

    • Ezekiel 37:25

      They will live in the land that I gave to My servant Jacob, where your fathers lived. They will live there forever with their children and grandchildren, and My servant David will be their…

    • Ezekiel 34:24

      I, the LORD, will be their God, and My servant David will be a prince among them. I, the LORD, have spoken.

    • 1 Corinthians 10:18–33

      Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?

    • Genesis 31:54

      Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. And after they had eaten, they spent the night on the mountain.

  • Through

    Ezekiel 45:17

    And it shall be the prince’s part to provide the burnt offerings, grain offerings, and drink offerings for the feasts, New Moons, and Sabbaths—for all the appointed feasts of the house of Israel. He…

    it leads to

    • Ezekiel 46:4–12

      The burnt offering that the prince presents to the LORD on the Sabbath day shall be six unblemished male lambs and an unblemished ram.

    • 2 Chronicles 31:3

      The king contributed from his own possessions for the regular morning and evening burnt offerings and for the burnt offerings on the Sabbaths, New Moons, and appointed feasts, as written in the Law of…

    • Isaiah 66:23

      From one New Moon to another and from one Sabbath to another, all mankind will come to worship before Me,” says the LORD.

About Ezekiel

The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.