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Esther 6:12

in Esther 6

Then Mordecai returned to the king’s gate. But Haman rushed home, with his head covered in grief.

BSB

The same verse in ASV and KJV ▾

ASV

And Mordecai came again to the king’s gate. But Haman hasted to his house, mourning and having his head covered.

KJV

And Mordecai came again to the king’s gate. But Haman hasted to his house mourning, and having his head covered.

This verse in Esther 6

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Mordecai came again to the king’s gate - He resumed his former humble state; while Haman, ashamed to look up, covered his face, and ran home to hide himself in his own house. Covering the head and face was a sign of shame and confusion, as well as of grief, among most people of the earth.

This site's exposition

Mordecai returned to the king’s gate

Mordecai returns to the king's gate, unmoved by the honor as he was unmoved by the insult that started chapter five. Haman hastens home mourning, his head covered, the sign of a man already in disgrace. The two men end the scene in the postures each began it, reversed.

The record, by era

The Medieval Church2 voices

A commentator

Rabanus Maurus

EXPLANATION ON THE BOOK OF ESTHER 9 · Written before 856.

proposed

This is the change caused by the right hand of the Highest: the one who had just boasted about his power and was arrogant towards everyone else becomes viler and weaker than anyone else. When Mary the mother of our Lord considered the greatness of …

A commentator

Rabanus Maurus

Commentary on Esther · Written before 856.

proposed

This is the change in the right hand of the Most High, when someone who was only recently boasting that he had power over others, and was more arrogant than anyone, suddenly becomes more wretched than anyone else and weaker than all of them. It …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Gate - To his former place; shewing that as he was not overwhelmed by Haman's threats, so he was not puffed up with this honour. Cover'd - In token of his shame and grief for his unexpected disappointment, and for the great honour done to his abhorred adversary, by his own hands, and with his own public disgrace.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); he returned to his place and the duty of it immediately, and minded his business as closely as he had done before. Honour is well bestowed on those that are not made proud and idle by it, and will not think themselves above their business. How much Haman was cast down with his disappointment.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And Mordecai came again to the king's gate,....
2 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We read of no bodily indisposition he was under, that might break his sleep; but God, whose gift sleep is, withheld it from him. Those that are ever so much resolved to cast away care cannot always do it; they find it in their pillows when they neither expect nor welcome it.

The Nineteenth Century1 voice

It is quite consonant with Oriental notions that Mordecai, after receiving the extraordinary honors assigned him, should return to the palace and resume his former humble employment.

How the passage was read

What the Jewish commentators add

Mordechai then returned. To his sackcloth, and to his fasting. 4 Maseches Megillah 16a. This was the last day of Mordechai’s three day fast. (Sifsei Chachomim)
Rashi: France, 1040–1105 · Rashi on Esther 6:12:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
1 more on this passage, in their own words ▾
Since you have begun to fall, etc. She said, “This nation has been compared to the stars and to the dust. When they descend, they descend to the dust, and when they ascend, they ascend up to the sky and the stars.” 6 Maseches Megillah 15a.
Rashi: France, 1040–1105 · Rashi on Esther 6:13:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֥שָׁבand he returned

    vaiyashovH7725 →1056 times

  • מָרְדֳּכַ֖יMordecai

    maredokhaiH4782 →60 times

  • אֶל־to

    ʾel-H413 →5510 times

  • שַׁ֣עַר[the] gate of

    shaarH8179 →374 times

  • הַמֶּ֑לֶךְthe king

    hamelekhH4428 →2525 times

  • וְהָמָן֙and Haman

    vehamanH2001 →54 times

  • נִדְחַ֣ףhe hurried himself

    nidchafH1765 →4 times

  • אֶל־to

    ʾel-H413 →5510 times

  • בֵּית֔וֹhouse his

    beitoH1004 →2046 times

  • אָבֵ֖לmourning

    ʾavelH57 →

  • וַחֲפ֥וּיand covered of

    vachafuiH2645 →

  • רֹֽאשׁ׃head

    roshH7218 →599 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 20:5

    the triumph of the wicked has been brief and the joy of the godless momentary?

    it leads to

    • Psalms 37:35–36

      I have seen a wicked, ruthless man flourishing like a well-rooted native tree,

    • Job 18:5–6

      Indeed, the lamp of the wicked is extinguished; the flame of his fire does not glow.

    • Psalms 73:18–20

      Surely You set them on slick ground; You cast them down into ruin.

  • Through

    Esther 2:19

    When the virgins were assembled a second time, Mordecai was sitting at the king’s gate.

    it leads to

    • Esther 2:21

      In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the entrance, grew angry and conspired to assassinate King Xerxes.

    • Esther 2:3–4

      and let the king appoint commissioners in each province of his kingdom to assemble all the beautiful young women into the harem at the citadel of Susa. Let them be placed under the care…

  • Through

    1 Kings 21:4

    So Ahab went to his palace, sullen and angry because Naboth the Jezreelite had told him, “I will not give you the inheritance of my fathers.” He lay down on his bed, turned his…

    it leads to

    • 1 Kings 20:43

      Sullen and angry, the king of Israel went home to Samaria.

  • Through

    2 Samuel 15:30

    But David continued up the Mount of Olives, weeping as he went up. His head was covered, and he was walking barefoot. And all the people with him covered their heads and went up,…

    it leads to

    • Luke 19:41

      As Jesus approached Jerusalem and saw the city, He wept over it

    • 2 Samuel 19:4

      But the king covered his face and cried out at the top of his voice, “O my son Absalom! O Absalom, my son, my son!”

Where this verse is studied

About Esther

The Triumph of Mordecai — Gustave Doré, Doré's English Bible (1866), public domain
The Triumph of Mordecai — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of Ezra, Nehemiah, and Esther; Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, EXPLANATION ON THE BOOK OF ESTHER 9 and Rabanus Maurus, Commentary on Esther.