Ecclesiastes 6:7
in Ecclesiastes 6All a man’s labor is for his mouth, yet his appetite is never satisfied.
BSB
The same verse in ASV and KJV ▾
ASV
All the labor of man is for his mouth, and yet the appetite is not filled.
KJV
All the labour of man is for his mouth, and yet the appetite is not filled.
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This verse in Ecclesiastes 6
Commentary
13 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Connect these verses with Ecc 6:2-3: “All labor is undertaken with a view to some profit, but as a rule the people who labor are never satisfied. What advantage then has he who labors if (being rich) he is wise, or if being poor he knows how to conduct himself properly; what advantage have such laborers above a fool? (None, so far as they are without contentment, for) a thing present before the eyes is preferable to a future which exists only in the desire.” Ecc 6:8 What - literally, what profit (as in Ecc 1:3).
This site's exposition
All the labour of man is for his mouth
on Ecclesiastes 6:7-9
The chapter turns from the extreme case to the common one: all the labour of man is for his mouth, and yet the appetite is not filled, wanting outlasting every wage earned. The question what hath the wise more than the fool levels rank the way chapter 2 already levelled it, and Gill reads the poor man who knows to walk before the living as one who at least manages daily life, no small skill by the Preacher's own reckoning. The sight of the eyes is set above the wandering of desire as the better if lesser portion, itself still called vanity and vexation of spirit.
The record, by era
The Church Fathers3 voices
To the corrupting power of riches [the Lord] made the enormity of voracious appetite antecedent; indeed, the former generates the latter.
"All man's toil is for his mouth, yet his wants are never satisfied. What advantage then has the wise man over the fool? What less has the pauper who knows how to conduct himself among the living?" All that men toil at in this world is consumed by the mouth and taken to be digested in the stomach after it has been ground down by the teeth. And when a little bit has pleased the palette, it seems to create a desire, so long as it is held in the mouth. But when it has passed down to the stomach the difference between foods is no longer distinguishable. And after all these things the spirit of a man who eats is not filled up; or then he desires again what he has eaten, and is as wise as the fool without food, who does not know how to live, and the poor man asks for nothing else but for how he is to sustain the organs of his meagre body, and not die through starvation. Or because the spirit takes no gain from the food of the body, and food is of equal use to a wise man and a fool, and the pauper wanders therefrom, to where he has seen wealth to be. This is better understood regarding a man of the church, who learned in the heavenly Scriptures, holds all his toil in his mouth yet his spirit is not filled, for he always desires to learn. And in that respect the wise man has more than the fool, since when he feels himself to be poor, he presses that pauper, who is called blessed in the Gospel, to understand those things which are of life, and walks the restricted and narrow path, which leads to life, and he is poor from wicked deeds and knows where Christ, (who is life) is to be found.
"All man's toil is for his mouth, yet his wants are never satisfied. What advantage then has the wise man over the fool? What less has the pauper who knows how to conduct himself among the living? "All that men toil at in this world is consumed by the mouth and taken to be digested in the stomach after it has been ground down by the teeth. And when a little bit has pleased the palette, it seems to create a desire, so long as it is held in the mouth.
The Medieval Church2 voices
The rich man reveals the great burning in his tongue when he says, "Send Lazarus to dip the end of his finger in water and cool my tongue, since I am tormented in this flame." The unbelieving people keep the words of the law in their mouths but refuse to act on them. The burning will be greater in the place where they manifested that they knew what to do, but that they were unwilling to do it. Solomon said concerning those who are knowledgeable but remiss, "All the toil of a man is in his mouth, but his soul will not be filled." Whoever labors only for this, to know what he should say, fasts with an empty heart from the nourishment that should provide him with knowledge.
A person's true life is not found here on earth, for he claims that it is found elsewhere. This, then, is the great advantage humankind has over the animal: The animal does not live on after death, while a person begins to live only when he has completed this visible life through bodily death.
6 more voices on this verse
The Medieval Church2 voices
A commentator
BonaventureCommentary on Ecclesiastes, Chapter 6 · Written in the 13th century.
proposed
For this reason he says: "All the labor of man is in his mouth:" the mouth is called the initiation of desire; for he who desires, as it were, opens his mouth. Therefore, for labor to be in the mouth is to labor toward the …
Moreover he is shown to burn more in his tongue, when he says: "Send Lazarus, that he may dip the tip of his finger in water, to cool my tongue, for I am tormented in this flame." The unbelieving people held the words of the law in their mouth, which they scorned to keep in deed. Therefore he will burn more there, where he showed himself to know what he was unwilling to do. Wherefore it is well said of the learned and negligent through Solomon: "All the labor of man is in his mouth, but his soul will not be filled," because whoever labors only to know what he ought to say, fasts with an empty mind from the very refreshment of his knowledge.
The Puritans and the Awakening2 voices
All the labour of man is for his mouth,....
Those that have ever so much are still craving; let a man labour ever so much for his mouth, yet the appetite is not filled. Natural desires are still returning, still pressing; a man may be feasted to-day and yet hungry to-morrow. Worldly sinful desires are insatiable, ch.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
man--rather, "the man," namely, the miser (Ec 6:3-6). For not all men labor for the mouth, that is, for selfish gratification. appetite--Hebrew, "the soul." The insatiability of the desire prevents that which is the only end proposed in toils, namely, self-gratification; "the man" thus gets no "good" out of his wealth (Ec 6:3).
quarantine:debris (2026-07-29) — starts-lowercase
All the labor of man - This is the grand primary object of all human labor; merely to provide for the support of life by procuring things necessary. And life only exists for the sake of the soul; because man puts these things in place of spiritual good, the appetite - the intense desire after the supreme good - is not satisfied. When man learns to provide as distinctly for his soul as he does for his body, then he will begin to be happy, and may soon attain his end.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כָּל־ | kol- | all | H3605 → | 5413 times |
| עֲמַ֥ל | ʾamal | [the] toil of | H5999 → | 55 times |
| הָאָדָ֖ם | haadam | <the> humankind | H120 → | 551 times |
| לְפִ֑יהוּ | lefihu | [is] for mouth his | H6310 → | 498 times |
| וְגַם־ | vegam- | and also | H1571 → | 769 times |
| הַנֶּ֖פֶשׁ | hanefesh | the appetite | H5315 → | 754 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| תִמָּלֵֽא׃ | timale' | it will be filled | H4390 → | 249 times |
כָּל־all
kol-H3605 →5413 times
עֲמַ֥ל[the] toil of
ʾamalH5999 →55 times
הָאָדָ֖ם<the> humankind
haadamH120 →551 times
לְפִ֑יהוּ[is] for mouth his
lefihuH6310 →498 times
וְגַם־and also
vegam-H1571 →769 times
הַנֶּ֖פֶשׁthe appetite
hanefeshH5315 →754 times
לֹ֥אnot
lo'H3808 →5168 times
תִמָּלֵֽא׃it will be filled
timale'H4390 →249 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 6:25Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more…
it leads to
- Philippians 4:6
Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
- 1 Peter 5:7
Cast all your anxiety on Him, because He cares for you.
- Romans 8:32
He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
- Psalms 55:22
Cast your burden upon the LORD and He will sustain you; He will never let the righteous be shaken.
- Luke 12:22–31
Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.
- Philippians 4:6
Through
John 6:27Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of…
it leads to
- Colossians 3:2
Set your minds on things above, not on earthly things.
- Isaiah 55:2
Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the…
- John 6:54
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.
- Colossians 3:2
About Ecclesiastes

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on Ecclesiastes, Chapter 6; Charles Bridges, An Exposition of the Book of Ecclesiastes; Gregory the Dialogist, Forty Gospel Homilies, Homily 40; Gregory the Dialogist, Dialogues, Book 4, Chapter 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Tertullian, ON FASTING 6.
