MANNAFEST

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

KJV

Parallel translations

4 additional translations
ASV

There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, saith he, do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.

WEB

There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile—a miserable task.

YLT

There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and he saith not , `For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.

DBT

There is one [alone] and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and [he saith not], For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation.

About this book

Old Testament

EcclesiastesQohelet the Preacher — ''vanity of vanities, all is vanity.'' The book's relentless examination of life under the sun, resolving not in despair but in ''fear God, and keep his commandments: for this is the whole duty of man.''

Author
Traditional: Solomon (''son of David, king in Jerusalem''). Critical: a later Qohelet figure writing in Solomonic persona. §7.9 surfaces; Pastor Marc's drawer carries the position.
Date
Solomonic reading: c. 940 BC. Critical reading: Persian or early Hellenistic period (5th–3rd century BC).

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