Ezra 1:7 KJV — MannaFest

Ezra 1:7

Also Cyrus the king brought forth the vessels of the house of the Lord, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;

KJV

Parallel translations

4 additional translations

▾

ASV

Also Cyrus the king brought forth the vessels of the house of Jehovah, which Nebuchadnezzar had brought forth out of Jerusalem, and had put in the house of his gods;

WEB

King Cyrus also brought out the articles belonging to the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the temple of his gods.

YLT

And the king Cyrus hath brought out the vessels of the house of Jehovah that Nebuchadnezzar hath brought out of Jerusalem, and putteth them in the house of his gods;

DBT

And king Cyrus brought forth the vessels of the house of Jehovah, which Nebuchadnezzar had brought forth out of Jerusalem and had put in the house of hisgod.

About this book

Old Testament

▾

Ezra — The return in two waves — Zerubbabel's altar and temple (538 BC) and Ezra's reforming arrival (458 BC). A book about rebuilding — the temple, the Torah-teaching community, and the covenant boundary.

Author: Ezra (traditional); the book uses first-person narrative in chs. 7–10
Date: Events 538–458 BC; compilation c. mid-5th century BC

Book overview →Read full book →Read chapter 1 →

⋯

Commentary voices

loading…

Featured studies

loading…

Cross-references

20 verses on the floor

2 Chronicles 36:7
Nebuchadnezzar also carried of the vessels of the house of the Lord to Babylon, and put them in his temple at Babylon.
2 Kings 24:13
And he carried out thence all the treasures of the house of the Lord, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, as the Lord had said.
Ezra 6:5
And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.
Ezra 5:14
And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
Isaiah 52:11
Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord.

Show all 20 cross-references ▾

Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

Cross-references

loading…

Voices4

On this verse

Draft selections — awaiting the founder’s edit.

Cyrus . . . brought forth the vessels of the house of the Lord--Though it is said (2Ki 24:13) that these were cut in pieces, that would not be done to the large and magnificent vases; and, if they had been divided, the parts could be reunited. But it may be doubted whether the Hebrew word rendered cut in pieces, does not signify merely cut off, that is, from further use in the temple.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

How careful Providence was of the vessels of the temple, that they were not lost, melted down, or so mixed with other vessels that they could not be known, but that they were all now forthcoming. Such care God has of the living vessels of mercy, vessels of honour, of whom it is said ( 2 Tim. ii. 19, 20 ), The Lord knows those that are his, and they shall none of them perish.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

1 , &c.), and which perhaps was shown to him by those about him. His name (some say) in the Persian language signifies the sun, for he brought light and healing to the church of God, and was an eminent type of Christ the Sun of righteousness. Some was that his name signifies a father, and Christ is the everlasting Father.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

Sheshbazzar - Zerubbabel; the Chaldeans called him Sheshbazzar, that is, Joy in tribulation, but among his own people he was called Zerubbabel, a stranger in Babylon. So he looked upon himself, tho' (Josephus says) he was captain of the life- guard.

John Wesley (NT Notes)· Explanatory Notes upon the Bible, 1765evangelical

On this verse

loading…

Original language

loading…

Words2

Word trails from this verse

Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.

H356615× in canon H3627325× in canon

The quotation web

loading…

The walk8

Where the connections lead

Two steps out along the cross-reference floor, votes-ranked — destinations reached by more than one path rise (the text's own hubs). Every stop is a page.

The whole web at once: see the Arc.

Where the connections lead

loading…

Continue: Ezra 1 →