Skip to content
mannafest.faith

2 Chronicles 17:3

in 2 Chronicles 17

Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek out the Baals,

BSB

The same verse in ASV and KJV

ASV

And Jehovah was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim,

KJV

And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;

This verse in 2 Chronicles 17

Commentary

8 notes on this verse

A commentator

Jerome

Against the Pelagians 2.21 · Written before 420.

Of Jehoshaphat, the king of Judah, it is written, "And the Lord was with Jehoshaphat, who walked in the first ways of David, his father." From this it is clear that Jehoshaphat possessed the justice that David first possessed and that he did not commit the sins that David later committed. "He trusted not in Baalim," he says, "but in the God of his father and walked in his commandments, and not according to the sins of Israel. And the Lord established the kingdom in his hand and all Judah brought presents to Jehoshaphat.

This site's exposition

walked in the first ways of his father David

on 2 Chronicles 17:3-4

The Lord is with Jehoshaphat because he walked in the first ways of his father David, and the text sets a negative beside a positive: he sought not unto Baalim, but sought to the Lord God of his father and walked in his commandments. Barnes notes that some manuscripts read simply his father without naming David, since David's earlier and later ways are nowhere else contrasted in the text, but either way the standard held up is the founding king's devotion rather than the mixed record Asa left in his own last years. This verse plants the seeking refrain that runs through the whole book at the head of the reign the rest of the chapter bears out.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Paul himself thus limits our imitation of him ( 1 Cor. xi. 1 ): Follow me, as I follow Christ, and not otherwise. Many good people have had their first ways, which were their best ways, their first love, which was their strongest love; and in every copy we propose to write after, as we must single out that only which is good, so that chiefly which is best.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Sought not, &c. - It is true, he recovered from that fall. "Yet perhaps, says Mr. Henry, he never, while he lived, fully retrieved the spiritual strength he lost by it."
And the Lord was with Jehoshaphat,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He worshipped the Lord God of his father and him only, prayed to him only and enquired of him only; both are included in seeking him. That he walked in God's commandments, not only worshipped the true God, but worshipped him according to his own institution, and not after the doings of Israel,

The Nineteenth Century1 voice

The first ways of his father David - The Septuagint and several Hebrew manuscripts omit “David,” which has probably crept in from the margin, for David’s “first ways” are nowhere else contrasted with his later ways. The real meaning of the writer is, that Jehoshaphat followed the example set by his father Asa in his earlier years 2Ch 14:1-15; 15. Baalim - On the plural form, see 1Ki 18:18 note.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The Lord was with Jehoshaphat - “The Word of the Lord was Jehoshaphat’s Helper.” - Targum.

How the passage was read

What the Jewish commentators add

in the first ways of David, his father But not the last ways, when he sinned in the incident of Bathsheba, and when the Adversary enticed him to count Israel. This is the most accurate interpretation, but others explain “first” as meaning superior to Solomon and Rehoboam.
Rashi: France, 1040–1105 · Rashi on II Chronicles 17:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֥יand he was

    vayhiH19613559 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • עִם־with

    ʾim-H59731050 times

  • יְהוֹשָׁפָ֑טJehoshaphat

    yehoshafatH309284 times

  • כִּ֣יfor

    kiH35884482 times

  • הָלַ֗ךְhe walked

    halakhH19801546 times

  • בְּדַרְכֵ֞יin [the] ways of

    bedarkheiH1870707 times

  • דָּוִ֤ידDavid

    davidH1732999 times

  • אָבִיו֙ancestor his

    ʾavivH11212 times

  • הָרִ֣אשֹׁנִ֔ים<the> former

    harishonimH7223182 times

  • וְלֹ֥אand not

    velo'H38085168 times

  • דָרַ֖שׁhe sought

    darashH1875164 times

  • לַבְּעָלִֽים׃<to> the Baals

    labealimH116882 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 41:10

    Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    it leads to

    • Joshua 1:9

      Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”

      Reached by 2 separate paths from here.

    • Isaiah 43:1–2

      Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your…

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • Deuteronomy 31:6–8

      Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

  • Through

    Judges 6:12

    And the angel of the LORD appeared to Gideon and said, “The LORD is with you, O mighty man of valor.”

    it leads to

    • Joshua 1:5

      No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.

    • Luke 1:28

      The angel appeared to her and said, “Greetings, you who are highly favored! The Lord is with you.”

    • Judges 2:18

      Whenever the LORD raised up a judge for the Israelites, He was with that judge and saved them from the hands of their enemies while the judge was still alive; for the LORD was…

About 2 Chronicles

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Against the Pelagians 2.21; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.