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1 Chronicles 6:74

in 1 Chronicles 6

From the tribe of Asher they were given Mashal, Abdon,

BSB

The same verse in ASV and KJV

ASV

and out of the tribe of Asher, Mashal with its suburbs, and Abdon with its suburbs,

KJV

And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs,

This verse in 1 Chronicles 6

Commentary

3 notes on this verse

This site's exposition

which were left of the family

on 1 Chronicles 6:61-81

The rest of the Levites receive their portion by lot from the remaining tribes: Kohath's remainder from Ephraim and half of Manasseh, Gershom's from Issachar, Asher, Naphtali and Bashan, and Merari's from Reuben, Gad and Zebulun, closing the record of a tribe with no territory of its own. Henry notes that every region of Israel kept a Levite's city inside it, so that no part of the land lacked someone to teach the law. Among Kohath's grant stand cities of refuge such as Shechem, folding the sanctuary and the place of safety into the same set of towns.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

17 And these be the names of the sons of Gershom; 18 And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel. And these are the families of the Levites according to their fathers.

quarantine:scripture (2026-07-29) — scripture-overlap:100%@v17-19

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

they gave unto them of the cities of refuge--The names of the cities given here are considerably different from those applied to them (Jos 21:13-19).

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמִמַּטֵּ֣הand from [the] tribe of

    umimatehH4294252 times

  • אָשֵׁ֔רAsher

    ʾasherH83643 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • מָשָׁ֖לMashal

    mashalH4913

  • וְאֶת־and <obj.>

    veetH85310935 times

  • מִגְרָשֶׁ֑יהָpasture lands its

    migrasheihaH4054119 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • עַבְדּ֖וֹןAbdon

    avdonH56588 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • מִגְרָשֶֽׁיהָ׃pasture lands its

    migrasheihaH4054119 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

7 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 19:26

    Allammelech, Amad, and Mishal. On the west the border touched Carmel and Shihor-libnath,

    it leads to

    • Song of Solomon 7:5

      Your head crowns you like Mount Carmel, the hair of your head like purple threads; the king is captured in your tresses.

    • 1 Kings 18:20

      So Ahab summoned all the Israelites and assembled the prophets on Mount Carmel.

    • Isaiah 33:9

      The land mourns and languishes; Lebanon is ashamed and decayed. Sharon is like a desert; Bashan and Carmel shake off their leaves.

    • 1 Kings 18:42

      So Ahab went up to eat and drink. But Elijah climbed to the summit of Carmel, bent down on the ground, and put his face between his knees.

    • Joshua 21:30

      From the tribe of Asher they were given Mishal, Abdon,

  • Through

    Joshua 21:30

    From the tribe of Asher they were given Mishal, Abdon,

    it leads to

About 1 Chronicles

Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.
Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.