From Nave’s Topical Bible
Tyre
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 33Passages listed
- 14Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Kingdom of
- Hiram, king of1 Kings 5:12 Chronicles 2:3
- Sends material to David for his palace2 Chronicles 2:3
- Men and materials sent from, to Solomon, for the erection of the temple and his castles1 Kings 5:1–111 Kings 9:101 Kings 9:112 Chronicles 2:3–16
- See Hiram
- 2. City of
- Situated on the shore of the Mediterranean Sea
- On the northern boundary of the tribe of AsherJoshua 19:29
- Pleasant site ofHosea 9:13
- FortifiedJoshua 19:292 Samuel 24:7
- Commerce of1 Kings 9:26–281 Kings 10:11Isaiah 23Ezekiel 27Ezekiel 28:1–19Zechariah 9:2Acts 21:3
- Merchants ofIsaiah 23:8
Show the rest of Nave’s outline (10 more headings) ▾
- Antiquity ofIsaiah 23:7
- Riches ofIsaiah 23:8Zechariah 9:3
- Besieged by NebuchadnezzarEzekiel 26:7Ezekiel 29:18
- Jesus goes to the coasts ofMatthew 15:21
- Heals the daughter of the non-Jewish, Syrophenician woman nearMatthew 15:21–28Mark 7:24–31
- Multitudes from, come to hear Jesus, and to be healed of their diseasesMark 3:8Luke 6:17
- The hostility of Herod Agrippa I towardActs 12:20–23
- Paul visitsActs 21:3–7
- To be judged according to its opportunity and privilegesMatthew 11:21Matthew 11:22Luke 10:13Luke 10:14
- Prophecies relating toPsalms 45:12Psalms 87:4Isaiah 23Jeremiah 25:22Jeremiah 27:1–11Jeremiah 47:4
The passages, in Bible order (33)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Joshua 19:29
The border then turned back toward Ramah as far as the fortified city of Tyre, turned toward Hosah, and came out at the Sea in the region of Achzib,
Commentary on Joshua 19:292 voices
The strong city Tyre - I suspect this to be an improper translation. Perhaps the words of the original should be retained: And the coast turneth to Ramah and to the city, מבצר צר mibtsar tsor. Our translators have here left the Hebrew, and followed the Septuagint and Vulgate, a fault of which they are sometimes guilty. The former render the place ἑως πολεως οχυρωματος των Τυριων, unto the fortified city of the Tyrians.
Adam Clarke· Commentary on the Bible, 1832Evangelical
And then the coast turneth to Ramah,.... Which was a city in the tribe of Naphtali, Jos 19:36; and on the borders of Asher; though Jerom (y) distinguishes them, and speaks of a Ramah in Asher, and another in Naphtali, as different cities of the same name; as there were several of this name, so called from their being built on an eminence.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 24:7
They went toward the fortress of Tyre and all the cities of the Hivites and Canaanites. Finally, they went on to the Negev of Judah, to Beersheba.
Commentary on 2 Samuel 24:72 voices
And came to the strong hold of Tyre,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The strong hold of Tyre - The fenced city, as it is generally rendered throughout the historical books. The cities of the Hivites - Gibeon, Chephirah, Beeroth, and Kirjath-jearim, and perhaps Shechem, besides those at the foot of Hermon and Lebanon, of which we do not know the names. This continuance of distinct communities of Hivites so late as the end of Davids reign is remarkable.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 5:1
Now when Hiram king of Tyre heard that Solomon had been anointed king in his father’s place, he sent envoys to Solomon; for Hiram had always been a friend of David.
Commentary on 1 Kings 5:12 voices
And Hiram king of Tyre sent servants unto Solomon,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Hiram, king of Tyre - Menander of Ephesus, who wrote a history of Tyre in Greek, founded upon native Tyrian documents, about 300 B.C., mentioned this Hiram as the son of Abibaal king of Tyre, and said that he ascended the throne when he was nineteen; that he reigned thirty-four years, and, dying at the age of fifty-three, was succeeded by his son Baleazar. Menander spoke at some length of the dealings of Hiram with Solomon. Sent his servants - This appears to have been an embassy of congratulation.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 9:10
Now at the end of the twenty years during which Solomon built these two houses, the house of the LORD and the royal palace,
Commentary on 1 Kings 9:102 voices
And it came to pass at the end of twenty years,.... From the time Solomon first began to build: when Solomon had built the two houses, the house of the Lord, and the king's house; the first was seven years in building, and the other thirteen; in all twenty.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
At the end of twenty years - He employed seven years and a half in building the temple, and twelve years and a half in building the kings house; see 1Ki 7:1; 2Ch 8:1.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Kings 9:11
King Solomon gave twenty towns in the land of Galilee to Hiram king of Tyre, who had supplied him with cedar and cypress logs and gold for his every desire.
Commentary on 1 Kings 9:112 voices
(Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees,.... For the building of both his houses; see 1Ki 5:8, and with gold, according to all his desire): which is not before mentioned, and accounts for it from whence Solomon had his gold; if he made no use, as some think he did not, of what his father left him; see 1Ki 7:51 with which he covered several parts of the temple, and made several vessels in it.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
By the spirit, if not by the letter, of the Law, Solomon had no right to give away these cities, or any part of the inheritance of Israel Lev. 25:13-34. But the exigences of a worldly policy caused the requirements of the Law to be set aside.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 9:26–28
King Solomon also assembled a fleet of ships at Ezion-geber, which is near Eloth in Edom, on the shore of the Red Sea.
Commentary on 1 Kings 9:26–281 voice
And King Solomon made a navy of ships in Eziongeber,.... Which was one of the stations of the Israelites, near the wilderness of Sin, or Paran, Num 33:35, it signifies the backbone of a man; and it is said (w) the ridge of rocks before this port were in that form, covered by the sea at high water, and sticking up with various points in a line when it was low. Josephus says (x) in his time it was called Berenice, which is placed by Mela (y) between the Heroopolitic bay, and the promontory Strobilus, or Pharan.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 10:11
(The fleet of Hiram that brought gold from Ophir also brought from Ophir a great cargo of almug wood and precious stones.
Commentary on 1 Kings 10:111 voice
And the navy also of Hiram that brought gold from Ophir,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Chronicles 2:3
Then Solomon sent word to Hiram king of Tyre: “Do for me as you did for my father David when you sent him cedars to build himself a house to live in.
Commentary on 2 Chronicles 2:32 voices
And Solomon sent to Huram king of Tyre,.... The same with Hiram, 1Ki 5:1 and from whence it appears, that Huram first sent a letter to Solomon to congratulate him on his accession to the throne, which is not taken notice of here: as thou didst deal with my father, and didst send him cedars to build him an house to dwell therein; see 1Ch 14:1, even so deal with me; which words are a supplement.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Huram, the form used throughout Chronicles (except 1Ch 14:1) for the name both of the king and of the artisan whom he lent to Solomon 2Ch 2:13; 2Ch 4:11, 2Ch 4:16, is a late corruption of the true native word, Hiram (marginal note and reference).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Psalms 45:12
The Daughter of Tyre will come with a gift; men of wealth will seek your favor.
Commentary on Psalms 45:121 voice
And the daughter of Tyre shall be there with a gift,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 87:4
“I will mention Rahab and Babylon among those who know Me— along with Philistia, Tyre, and Cush— when I say, ‘This one was born in Zion.’”
Commentary on Psalms 87:41 voice
I will be mindful of Rahab and Babylon among those who know me. Since he said, Glorious things are spoken of you, O city of God, and yet we understand that very city as the Church gathered from the nations: therefore now it is said concerning the calling of the nations, I will be mindful of Rahab and Babylon among those who know me. Whoever is a sinner, let him be secure: the Lord was mindful of Rahab. I said secure, if he returns to the Lord: for otherwise security without tears has no remedy.
Jerome· Homily 18, on Psalm 86, 420Patristic
- Isaiah 23:1
This is the burden against Tyre: Wail, O ships of Tarshish, for Tyre is laid waste, without house or harbor. Word has reached them from the land of Cyprus.
Commentary on Isaiah 23:11 voice
(Chapter 23, Verse 1) The Word of Tyre. As for our view on the burden or word and assumption of Tyre according to the Hebrews, we have already explained it in the book of ten Historical Visions. Now we will briefly go through every prophecy against Tyre according to the interpretation and version of the LXX. Tyre is called 'angustia' in the Hebrew language, and it is translated into our language as 'narrowness'. Therefore, every soul occupied by vices and evil thoughts can be called 'angustia'.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 23:7
Is this your jubilant city, whose origin is from antiquity, whose feet have taken her to settle far away?
Commentary on Isaiah 23:72 voices
(Verse 7) Is this not yours, which boasted in its ancient days? Tyre, pride, has been rebuked because it boasted in its ancient state and did not look to God. Instead, it remembered the names of its ancestors, thinking itself eternal. He led her two hundred feet away for a pilgrimage. He says this to those who remained in the city, and the captives were led to Babylon.
Jerome· Commentary on Isaiah, 420Patristic
(Verse 6, 7.) Go to Carthage: howl, you who dwell in this island. Is this not your insult from the beginning before it was handed over? They will lead it far on foot to wander. That which follows: They will lead it far on foot to wander, is added from Hebrew, and is prenoted by an asterisk, that is, by illuminating stars.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 23:8
Who planned this against Tyre, the bestower of crowns, whose traders are princes, whose merchants are renowned on the earth?
Commentary on Isaiah 23:81 voice
(Verse 8.) Who ever thought about this regarding Tyre, once crowned? Again, read Ezekiel (Ezek. XXVII), and you will learn of the great glory of Tyre from the lamentation of its prince. He calls it crowned because just as a king raises his head adorned with a diadem among a great multitude of people, so Tyre, shining and rich in wealth, adorned with gold and gems, silk and purple, was considered a queen among all nations. Whose merchants were the principal ones, and his attendants were distinguished in the land.
Jerome· Commentary on Isaiah, 420Patristic
- Jeremiah 25:22
all the kings of Tyre and Sidon; the kings of the coastlands across the sea;
Commentary on Jeremiah 25:221 voice
(Verse 22.) And to the kings of the islands across the sea. He crossed over to Cyprus, and Rhodes, and the islands called the Cyclades. And these were indeed occupied by the Babylonians.
Jerome· Commentary on Jeremiah, 420Patristic
- Jeremiah 27:1–11
At the beginning of the reign of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the LORD.
Commentary on Jeremiah 27:1–112 voices
(Chapter 27 - Verse 1) In the beginning of the reign of Joachim, son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying. This is not found in the Septuagint edition. And many think that the beginning of the following chapter should be joined to the previous one, so that whatever is said and done in the beginning of Joachim's reign is believed to have happened. Hence, he had the power to send to Egypt, as to a friendly king.
Jerome· Commentary on Jeremiah, 420Patristic
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 47:4
For the day has come to destroy all the Philistines, to cut off from Tyre and Sidon every remaining ally. Indeed, the LORD is about to destroy the Philistines, the remnant from the coasts of Caphtor.
Commentary on Jeremiah 47:42 voices
Because of the day that cometh to spoil all the Philistines,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
To spoil all the Philistines - These people, of whom there were five seignories, occupied the coast of the Mediterranean Sea, to the south of the Phoenicians. Tyrus and Zidon - Places sufficiently remarkable both in the Old and New Testament, and in profane history. They belonged to the Phoenicians; and at this time were depending on the succor of their allies, the Philistines. But their expectation was cut off. The remnant of the country of Caphtor - Crete, or Cyprus.
Adam Clarke· Commentary on the Bible, 1832Evangelical
