From Nave’s Topical Bible
Merchant
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 21Passages listed
- 11Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerning So 3:6Genesis 23:16Genesis 37:281 Kings 10:151 Kings 10:282 Chronicles 9:14Nehemiah 3:32Nehemiah 13:20Job 41:6Isaiah 23:2Isaiah 47:15Ezekiel 17:4Ezekiel 27:13Ezekiel 27:17Ezekiel 27:21–36Ezekiel 38:13Hosea 12:7Nahum 3:16Matthew 13:45Revelation 18:3Revelation 18:11
- See Commerce
The passages, in Bible order (21)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 23:16
Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the standard of the merchants.
Commentary on Genesis 23:161 voice
Current with the merchant - עבר לסחר ober lassocher, passing to or with the traveler - such as was commonly used by those who traveled about with merchandise of any sort. The word signifies the same as hawker or peddler among us.
Adam Clarke· Commentary on the BibleEvangelical
- Genesis 37:28
So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
Commentary on Genesis 37:282 voices
(Verse 28) And the Ishmaelites sold Joseph for twenty silver coins. In Hebrew, silver coins are used instead of gold coins. For the Lord should not be sold for a lesser metal than Joseph.
Jerome· Hebrew Questions on GenesisPatristic
For twenty pieces of silver - In the Anglo-Saxon it is thirty pence. This, I think, is the first instance on record of selling a man for a slave; but the practice certainly did not commence now, it had doubtless been in use long before. Instead of pieces, which our translators supply, the Persian has miskal, which was probably intended to signify a shekel; and if shekels be intended, taking them at three shillings each, Joseph was sold for about three pounds sterling.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Kings 10:15
not including the revenue from the merchants, traders, and all the Arabian kings and governors of the land.
Commentary on 1 Kings 10:152 voices
Merchant-men - Hebrew. of the searchers; either merchants, who use to search out commodities: or, the gatherers of the king's revenues, who used to search narrowly into all wares, that the king might not be defrauded of his rights. Spice-merchants - Or rather, of the merchants in general, as the word is often used.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Besides that he had of the merchantmen, and of the traffic of the spice merchants,.... What they paid him as a duty or custom for the importation of their goods: and of all the kings of Arabia; who were subject to him, and paid him a yearly tribute, or at least made presents, see 1Ki 4:21. and of the governors of the country; who were viceroys or deputy governors of countries conquered by his father, and who collected tribute from the people, and paid it to him.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 10:28
Solomon’s horses were imported from Egypt and Kue; the royal merchants purchased them from Kue.
Commentary on 1 Kings 10:281 voice
Horses brought out of Egypt - It is thought that the first people who used horses in war were the Egyptians; and it is well known that the nations who knew the use of this creature in battle had greatly the advantage of those who did not. God had absolutely prohibited horses to be imported or used; but in many things Solomon paid little attention to the Divine command. And linen yarn - The original word, מקוה mikveh, is hard to be understood, if it be not indeed a corruption.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Chronicles 9:14
not including the revenue from the merchants and traders. And all the Arabian kings and governors of the land also brought gold and silver to Solomon.
- Nehemiah 3:32
And between the upper room above the corner and the Sheep Gate, the goldsmiths and merchants made repairs.
Commentary on Nehemiah 3:322 voices
And between the going up of the corner unto the sheep gate,.... Where the building first began and where it now ended: repaired the goldsmiths and the merchants; or druggists; which was done at their expense; and so the wall all round, with the gates of it, were rebuilt and repaired, which was all done in fifty two days, Neh 6:15.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The goldsmiths and the merchants - The word הצרפים hatstsorephim may signify smiths, or persons who worked in metals of any kind; but it is generally understood to mean those who worked in gold. I have already observed, that the mention of merchants and goldsmiths shows that these persons were formed into bodies corporate in those ancient times. But these terms are differently rendered in the versions. The Vulgate is the same as ours, which probably our translators copied: aurifices et negociatores. The Syriac is, goldsmiths and druggists. The Arabic, smelters of metal and porters.
Adam Clarke· Commentary on the BibleEvangelical
- Nehemiah 13:20
Once or twice, the merchants and those who sell all kinds of goods camped outside Jerusalem,
Commentary on Nehemiah 13:201 voice
For the merchants and sellers of all kind of ware,.... The Tyrians particularly, Neh 13:16 lodged without Jerusalem once or twice; one sabbath day or two, not being able to get into the city, such strict watch and care being taken to keep the gates shut; this they did, hoping the Jews would come out to them and buy their goods, though they were not admitted to bring them within the city.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Job 41:6
Will traders barter for him or divide him among the merchants?
Commentary on Job 41:61 voice
Shall thy companions make a banquet - Canst thou and thy friends feast on him as ye were wont to do on a camel sacrificed for this purpose? Or, canst thou dispose of his flesh to the merchants - to buyers, as thou wouldst do that of a camel or an ox? It is certain, according to Herodotus, lib. ii. c. 70, that they killed and ate crocodiles at Apollonople and Elephantis, in Egypt.
Adam Clarke· Commentary on the BibleEvangelical
- Isaiah 23:2
Be silent, O dwellers of the coastland, you merchants of Sidon, whose traders have crossed the sea.
Commentary on Isaiah 23:21 voice
Be still “Be silent” - Silence is a mark of grief and consternation. See Isa 47:5. Jeremiah has finely expressed this image: - “The elders of the daughter of Zion sit on the ground, they are silent: They have cast up dust on their heads, they have girded themselves with sackcloth. The virgins of Jerusalem hang down their heads to the ground.” Lam 2:10.
Adam Clarke· Commentary on the BibleEvangelical
- Isaiah 47:15
This is what they are to you—those with whom you have labored and traded from youth—each one strays in his own direction; not one of them can save you.
Commentary on Isaiah 47:151 voice
With whom thou hast labored - The multitude of diviners, astrologers, and merchants, with whom thou hast been connected and employed. The idea is, that Babylon had been the mart where all of them had been assembled. Even thy merchants from thy youth - Babylon was favorably situated for traffic; and was distinguished for it. Foreigners and strangers had resorted there, and it was filled with those who had come there for purposes of trade.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Ezekiel 17:4
He plucked off its topmost shoot, carried it to the land of merchants, and planted it in a city of traders.
Commentary on Ezekiel 17:41 voice
The top of his young twigs - The princes of Judah. A land of traffic - Chaldea. A city of merchants - Babylon; for which this city was the most celebrated of all the cities of the east. Its situation procured it innumerable advantages; its two rivers, the Tigris and Euphrates, and the Persian Gulf, gave it communication with the richest and the most distant nations.
Adam Clarke· Commentary on the BibleEvangelical
- Ezekiel 27:13
Javan, Tubal, and Meshech were your merchants. They exchanged slaves and bronze utensils for your merchandise.
Commentary on Ezekiel 27:132 voices
Javan designs Greece, as the Septuagint and Vulgate Latin versions render it; especially that part of it called Ionia, from Javan the son of Japheth, Gen 10:2 and Tubal, and Meshech, were also sons of Japheth; the former are the Iberi and Albanians, as Jerom and others, among whom were a city called Thabilaca, by Ptolemy (w); and the latter the Cappadocians, with whom is a city called Mazaca (x).
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Javan, Tubal, and Meshech - The Ionians, the Tybarenians, and the Cappadocians, or Muscovites. They traded the persons of men - That is, they trafficked in slaves. The bodies and souls of men were bought and sold in those days, as in our degenerate age. With these also they traded in brazen vessels.
Adam Clarke· Commentary on the BibleEvangelical
- Ezekiel 27:17
Judah and the land of Israel traded with you; they exchanged wheat from Minnith, cakes and honey, oil and balm for your merchandise.
Commentary on Ezekiel 27:172 voices
(Verse 17.) Judah and the land of Israel themselves, your merchants, offered to you in your markets, as the first fruits: balsam and honey, and oil, and resin. LXX: Judah and the sons of Israel, these are your merchants in the wheat trade and in ointments: they gave you first honey and oil, and resin in your markets. The Hebrew word 'Phanag' (פַּנַּג) was translated by Aquila, Symmachus, and Theodotion in the way that it is written in Hebrew: for which the LXX translated 'ointment', we translate 'balsam'.
Jerome· Commentary on EzekielPatristic
Judah, and the land of Israel - traded in thy market wheat - The words have been understood as articles of merchandise, not names of places. So the Jews traded with the Tyrians in wheat, stacte, balsam, honey, oil, and resin.
Adam Clarke· Commentary on the BibleEvangelical
- Ezekiel 27:21–36
Arabia and all the princes of Kedar were your customers, trading in lambs, rams, and goats.
Commentary on Ezekiel 27:21–362 voices
(Verse 21.) Arabia and all the princes of Kedar, they themselves the merchants of your hand, came to you with lambs and rams and goats. For the lambs, rams, and goats, they interpreted seventy camels and rams and lambs. But Arabia and the princes of Kedar (which today is the land of the Saracens, as is fully proven in the words of Jeremiah, who writes against Kedar) abound in these animals, namely lambs and rams and goats, and they increase the commerce of Tyre with this importation (Jeremiah 49).
Jerome· Commentary on EzekielPatristic
Arabia, and all the princes of Kedar,.... Arabia was a large country, divided into three parts, Arabia Deserts, or the desert; Arabia Petraea, or the rocky; and Arabia Felix, or the happy. Kedar was in Arabia Petrea; its inhabitants were called Kedarenes, descended from Kedar, a son of Ishmael, Gen 25:13, they were chiefly shepherds, and dwelt in tents, to which the allusion is in Son 1:5, these princes were the rich and wealthy among them, who bought up the cattle of the meaner sort, and brought them to Tyre. In Jerom's time Kedar was the country of the Saracens.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 38:13
Sheba and Dedan and the merchants of Tarshish with all its villages will ask, ‘Have you come to capture the plunder? Have you assembled your hordes to carry away loot, to make off with silver and gold, to take cattle and goods, to seize great spoil?’
Commentary on Ezekiel 38:132 voices
Sheba, and Dedan, and the merchants of Tarshish,.... These are not any of the people that shall come along with Gog on his expedition; but some neighbouring nations bordering on Judea, who will address him in the following manner, as he passes through them, or by them.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Sheba, and Dedan - The Arabians, anciently great plunderers; and Tarshish, the inhabitants of the famous isle of Tartessus, the most noted merchants of the time. They are here represented as coming to Antiochus before he undertook the expedition, and bargaining for the spoils of the Jews. Art thou come to take a spoil, to carry away silver and gold, cattle and goods?
Adam Clarke· Commentary on the BibleEvangelical
- Hosea 12:7
A merchant loves to defraud with dishonest scales in his hands.
Commentary on Hosea 12:72 voices
He is a merchant,.... Here is a change of person from "thou" to "he", from Judah to Ephraim, who is said to be a "merchant"; and if that was all, there is nothing worthy of dispraise in it; but he was a cheating merchant, a fraudulent dealer, as appears by what follows: or he is Canaan, or a Canaanite (y); more like a descendant of Canaan, by his manners, than a descendant of Jacob.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
He is a merchant - Or, indignantly, “a merchant in whose hands are the balances of deceit!” How could they love “mercy and justice,” whose trade was “deceit,” who weighed out deceit with their goods? False in their dealings, in their weights and measures, and, by taking advantage of the necessities of others, oppressive also. Deceit is the sin of weakness oppression is the abuse of power. Wealth does not give the power to use naked violence but wealthy covetousness manifoldly grinds the poor.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
