From Nave’s Topical Bible
Merab
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Daughter of King Saul1 Samuel 14:49
- Betrothed to David by Saul1 Samuel 18:171 Samuel 18:18
- But given to Adriel for a wife1 Samuel 18:19
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- 1 Samuel 14:49
Now the sons of Saul were Jonathan, Ishvi, and Malchishua. His two daughters were named Merab (his firstborn) and Michal (his younger daughter).
Commentary on 1 Samuel 14:492 voices
Ishui - Called also Abinadab. chap. xxxi, 2. Ishbosheth, Saul's other son is here omitted, because he intended to mention only those of his sons who went with him into the battles here mentioned, and who were afterwards slain with him.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
This enumeration of Saul’s children and chief officers is according to the analogy of the subsequent annals of David and Solomen’s reign. But the one here called Ishui, is elsewhere (marginal references) called Abi-nadab; and a fourth son, Esh-baal or Ish-bosheth, is here omitted.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Samuel 18:17
Then Saul said to David, “Here is my older daughter Merab. I will give her to you in marriage. Only be valiant for me and fight the LORD’s battles.” But Saul was thinking, “I need not raise my hand against him; let the hand of the Philistines be against him.”
Commentary on 1 Samuel 18:172 voices
But the fickle and perfidious monarch broke his pledge at the time when the marriage was on the eve of being celebrated, and bestowed Merab on another man (see on 2Sa 21:8); an indignity as well as a wrong, which was calculated deeply to wound the feelings and provoke the resentment of David. Perhaps it was intended to do so, that advantage might be taken of his indiscretion.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Saul had not hitherto fulfilled the promise of which David had heard (marginal reference); nor was it unnatural that Saul should delay to do so, until the shepherd’s boy had risen to a higher rank.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Samuel 18:18
And David said to Saul, “Who am I, and what is my family or my father’s clan in Israel, that I should become the son-in-law of the king?”
Commentary on 1 Samuel 18:182 voices
What is my life - How little is my life worth, that by the exposing of that to some hazard, I should purchase a king's daughter! In these expressions David sheweth not only his humility, but also his wisdom, in discovering so deep a sense of his own meanness, that Saul might see how far he was from aspiring at the kingdom.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
As [David] looks on the greatness of God's lovingkindness, he is struck with amazement. He considers himself with all his soul to be unworthy of the vision of such goodness and does not wish to look closely at them or fully understand them. He is …
Symeon the New Theologian· DISCOURSES 14.4Patristic
- 1 Samuel 18:19
So when it was time to give Saul’s daughter Merab to David, she was given in marriage to Adriel of Meholah.
Commentary on 1 Samuel 18:192 voices
Adriel - The son of Bar-zillai, as he is called, 2 Sam. xxi, 8. This was an act of great injustice; and accordingly this marriage was accursed by God, and the children begotten in it, were, by God's appointment cut off, 2 Sam. xxi, 8, 9.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
This was as great an affront as he could possibly put upon him, and touched him both in his honour and in his love. He therefore thought David's resentment of it would break out in some indecency or other, in word or deed, which might give him an advantage against him to take him off by the course of law.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
