From Nave’s Topical Bible
Inspiration
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 9Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningExodus 19:6Exodus 25:21Exodus 25:22Numbers 11:16–29Luke 12:11Luke 12:122 Timothy 3:16Revelation 1:10Revelation 1:11
- See Prophecy
- See Prophet
- See Revelation
- See Word of God, Inspiration of
The passages, in Bible order (9)
The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 19:6
And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.”
Commentary on Exodus 19:61 voice
How indeed but in his body did Christ expiate the sins of the people? In what did he suffer, save in his body—even as we said: "Christ having suffered in the flesh"? In what is he a priest, save in that which he took unto himself the vocation of a priestly nation?
Ambrose of Milan· Exposition of the Christian Faith 3.11.86Patristic
- Exodus 25:21
Set the mercy seat atop the ark, and put the Testimony that I will give you into the ark.
Commentary on Exodus 25:211 voice
This propitiatory covering, as it might well be translated, was a type of Christ, the great propitiation, whose satisfaction fully answers the demands of the law, covers our transgressions, and comes between us and the curse we deserve. Thus he is the end of the law for righteousness.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Exodus 25:22
And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites.
Commentary on Exodus 25:221 voice
In allusion to this mercy-seat, we are said to come boldly to the throne of grace ( Heb. iv. 16 ); for we are not under the law, which is covered, but under grace, which is displayed; its wings are stretched out, and we are invited to come under the shadow of them, Ruth ii.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Numbers 11:16–29
Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them stand there with you.
Commentary on Numbers 11:16–291 voice
But the Lord also says to Moses, "Choose for yourself presbyters whom you yourself know to be presbyters." Let us examine very carefully the word of the Lord. What does that addition appear to mean, which says, "Whom you yourself know to be presbyters"? Was it not obvious to the eyes of all that he was a presbyter, that is, old, who was bearing old age in his body?
Origen of Alexandria· HOMILIES ON GENESIS 3:3Patristic
- Luke 12:11
When you are brought before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say.
Commentary on Luke 12:111 voice
We are taught, firstly, in these verses—that we must confess Christ upon earth, if we expect Him to own us as His saved people at the last day. We must not be ashamed to let all men see that we believe in Christ, and serve Christ, and love Christ, and care more for the praise of Christ than for the praise of man. The duty of confessing Christ is incumbent on all Christians in every age of the Church. Let us never forget that. It is not for martyrs only—but for all believers, in every rank of life.
J.C. Ryle· Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition), 1858
- Luke 12:12
For at that time the Holy Spirit will teach you what you should say.”
Commentary on Luke 12:122 voices
We are taught, firstly, in these verses—that we must confess Christ upon earth, if we expect Him to own us as His saved people at the last day. We must not be ashamed to let all men see that we believe in Christ, and serve Christ, and love Christ, and care more for the praise of Christ than for the praise of man. The duty of confessing Christ is incumbent on all Christians in every age of the Church. Let us never forget that. It is not for martyrs only—but for all believers, in every rank of life.
J.C. Ryle· Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition), 1858
For the Holy Ghost shall teach you,.... Shall give both words and matter: in the same hour; instantly, immediately: what ye ought to say; what will be proper to be said, for the honour of Christ, the defence of the Gospel, and the confusion of enemies; See Gill on Mat 10:20.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- 2 Timothy 3:16
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
Commentary on 2 Timothy 3:162 voices
All Scripture is given by inspiration of God - This sentence is not well translated; the original πασα γραφη θεοκνευστος ωφιλιμος προς διδασκαλιαν, κ. τ. λ. should be rendered: Every writing Divinely inspired is profitable for doctrine, etc. The particle και, and, is omitted by almost all the versions and many of the fathers, and certainly does not agree well with the text.
Adam Clarke· Commentary on the BibleEvangelical
Hence it is so profitable for doctrine, for instruction of the ignorant, for the reproof or conviction of them that are in error or sin, for the correction or amendment of whatever is amiss, and for instructing or training up the children of God in all righteousness.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
- Revelation 1:10
On the Lord’s day I was in the Spirit, and I heard behind me a loud voice like a trumpet,
Commentary on Revelation 1:102 voices
John used the same four keys that Habakkuk did. In Revelation 1:9-11 we find he was in the spirit (stillness), he heard a voice behind him (tuned to spontaneity), saying, "Write in a book (journaling), what you see (vision)."
Mark Virkler· Four Keys to Hearing God's Voice (Christian Leadership University)
There is the selfsame difference in respect of the soul's corporeality, which is (perhaps) invisible to the flesh, but perfectly visible to the spirit. Thus John, being "in the Spirit" of God, beheld plainly the souls of the martyrs.
Tertullian· A Treatise on the SoulPatristic
- Revelation 1:11
saying, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”
Commentary on Revelation 1:112 voices
John used the same four keys that Habakkuk did. In Revelation 1:9-11 we find he was in the spirit (stillness), he heard a voice behind him (tuned to spontaneity), saying, "Write in a book (journaling), what you see (vision)."
Mark Virkler· Four Keys to Hearing God's Voice (Christian Leadership University)
The words, "which are in Asia" are rejected by the oldest manuscripts, A, B, C, CYPRIAN, Vulgate, and Syriac; Coptic alone supports them of old authorities. These seven are representative churches; and, as a complex whole, ideally complete, embody the chief spiritual characteristics of the Church, whether as faithful or unfaithful, in all ages.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
